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This book develops the main political lessons that the Mexican Neozapatismo movement brings us, in its almost 30 years of public life. Thus, beginning by defining the singular concept of Autonomy that the Neozapatista movement proposes, different from legal, anthropological or political definitions, and conceived as real global autonomy. Then the content of the Neozapatista oxymoron 'Mandar Obedeciendo', 'To Lead by Obeying' is explained as identical to the idea of popular self-government. A new concept of autonomy is linked necessarily with the idea of 'Other Politics' and 'Other Democracy'. The book also presents how Neozapatismo embodies a project of modernity that, having been constructed as a modernity of resistance for five centuries to the dominant modernity imposed by the Spaniards in Mexico, has now been transformed into a project of a real alternative modernity to capitalism.
Is it possible that more than 50 years after the assassination of Che Guevara, and after hundreds and perhaps thousands of biographers, analysts, journalists, and scientists researching the life and legacy of Che Guevara, it has not yet been discovered that one of Guevaräs articles was published with a pseudonym in July 1967 in the most important journal of social sciences in Cuba, Pensamiento Crítico? The author of this book proposes an affirmative answer to this question, revealing for the first time at a worldwide level, Che Guevaräs possible authorship of a brilliant article studying the Bolivia situation in 1967, at the same time that Guevaräs National Liberation Army of Bolivia was fighting against the military dictatorship of Rene Barrientos. The book provides a dense and rich series of arguments to prove this audacious historical conjecture. The reader must judge if these arguments are convincing or not.
In this translation by Robin Myers, Carlos Antonio Aguirre Rojas interrogates the nature of power(s) in relation to global anti-systemic movements, considering the most effective ways to confront and overcome the present's intersecting, oppressive systems of power by turning back to Marx, Foucault, and neo-Zapatismo for a theory of power.
A review of fundamental lessons in critical theory and critical thought developed by the some of the most important social thinkers of our age: Karl Marx, Walter Benjamin, Fernand Braudel, Mikhail Bakhtin, E. P. Thompson, Carlo Ginzburg, and Immanuel Wallerstein.
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