Gør som tusindvis af andre bogelskere
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.Du kan altid afmelde dig igen.
Provides a richer, clearer understanding of the intellectual underpinnings of the Oxford Movement, revealing its spiritual raison d'etre. We meet a group of gifted like-minded thinkers, albeit with sharp disagreements, who mock outsiders and each other, who pepper their letters with Latin, and forever urge each other on.
The culture of this country has become so far secularized that there is a danger that its Christian origin may be forgotten. This provocative series of lectures (the Edward Alleyn Lectures of 1944) indicates how the present crisis in our culture must be faced in the light of those origins in order that the continuity of the Christian tradition may be maintained. The lecturers are all authorities in their respective spheres: philosophy is dealt with by Professor H. A. Hodges and education by Christopher Dawson; Miss Dorothy L. Sayers contributes a lecture on Christian aesthetics; Maurice B. Reckitt, the editor of Christendom, discusses industrial problems; and the introductory and closing lectures are by Canon Demant, the editor.
""A Monument to Saint Augustine, now happily reprinted by Wipf and Stock, gathers many diverse strands of the early twentieth century Catholic thought within its pages: the creative transformation of neo-scholasticism through a kind of ressourcement, the Catholic literary intellectual renaissance in Europe and Britain, the focus upon the renewal of Christian humanism in the face of modernity''s proliferating dangers, and the Augustinian turn as a resource for the theology of crisis. Were it to do nothing else, this volume would be of extraordinary historical importance insofar as it makes clear how central the legacy of St. Augustine was to the interwar renaissance in Catholic thought and culture, not only to Burns, Dawson, and the British Catholics but also to the great figures of the Continent: Blondel, Gilson, Maritain, and Przywara.But the volume does much more. The contributions themselves are of real, substantive, and lasting value. The essays contained in this volume are not in theology per se--though theology, especially the doctrine of creation and theological anthropology, lies ever just beneath the surface. Rather, they treat Augustine from the perspective of philosophy, history, religious studies, and the humanities more generally."" -- From the New Introduction by Jacob Sherman""A remarkable tribute."" -- The New Statesman""No more appropriate monument could have been devised."" -- Observer""Admirable . . . attractive . . . brilliant."" -- Spectator
Religion and Culture was first presented by historian Christopher Dawson
Argues that Western culture had become increasingly defined by a set of economic and political preoccupations ultimately hostile to its larger spiritual end. This title also argues that Western civilization can only be saved by redirecting its entire educational system from its increasing vocationalism and specialization.
In this work, Christopher Dawson concludes that the period called the Dark Ages was not a barren prelude to the creative mediaeval world. Instead, he argues that it is better described as ""ages of dawn"", for it was in this period that the foundation of a unified European culture was laid.
This collection of Christopher Dawson's works illustrates his approach in defining ""Christian culture"", and its adaptability to non-Western and pluralist societies. It also gives insight on issues ranging from ""new evangelization"" to the ""clash of civilizations"" in the post-Communist world.
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.