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This guided prayer journal is meant to help you recognize God's care for you in daily events and to foster a deeper, more personal prayer life. You'll find reflections from Scripture and the writings of saints and sages as prompts for your letters to God and what you imagine God would write back to you.
Jordan Peterson's lectures and writings on psychology, philosophy, and religion have been a cultural phenomenon. Yet Peterson's own thought is marked by a tensive suspension between archetype and reality--between the ideal of Christ and the God who acts in history. Jordan Peterson, God, and Christianity: The Search for a Meaningful Life is the first systematic analysis, from a Christian perspective, of both Peterson's biblical series on YouTube and his bestselling book 12 Rules for Life, with an epilogue examining its sequel, Beyond Order. Christopher Kaczor and Matthew R. Petrusek draw readers into the depths of Peterson's thought on Scripture, suffering, and meaning, exploring both the points of contact with Christianity and the ways in which faith fulfills Peterson's project.
Provides essential passages from Thomas's treatment of the cardinal virtues in the Summa theologiae. The book contains passages from the Summa of great historical import, contemporary relevance, or intrinsic interest combined with abundant footnotes aiding the modern reader.
Consequentialism and Catholic ethics seem to be natural enemies. The Catholic prohibition against intentionally killing the innocent, lying, committing adultery, and so on contradicts the very essence of consequentialism that no act may be assessed as good or evil independently of its consequences. However in the 1960s within the Catholic tradition itself, there arose a method in ethics called proportionalism which practically, if not theoretically, affirmed that which consequentialists have long affirmed and Catholic ethicists had so long denied, namely one may do evil that good may come. According to proportionalists, so long as the good effects are proportioned to the bad effects of the act, the act is licit even if evil is used as a means to achieve the good. In this book, Christopher Kaczor argues against the plausibility of proportionalism and its first proponents, namely Peter Knauer, Joseph Fuchs, Bruno Schüller, Louis Janssens, and Richard McCormick. Examining the genealogy of the movement, he disputes a received history that depicts proportionalism as a recovery of Thomas Aquinas. Instead, contends Kaczor, proportionalism is best seen as the organic successor to the moral manuals of the pre-Vatican II era. Proportionalism arises not from Thomas but rather extends many of the tendencies and presuppositions of the manuals. In particular, it retains their marginalizing of the account of human action as a knowing-willing involving a number of stages not always consciously recognized yet carefully described by Thomas in Summa theologiae, Prima Secundae, 6-17. Kaczor shows that a great deal of the plausibility of proportionalism rests on a fragile foundation that is rapidly eroding, an education in the moral manuals. Christopher Kaczor is Assistant Professor of Philosophy at Loyola Marymount University. He has studied with the foremost American proponent of proportionalism, Richard A. McCormick, S.J. Kaczor is author of numerous articles and reviews, and editor of Proportionalism--For and Against. Praise for the book: "Balanced discussions that fairly portray both sides of the proportionalism debate are rare; Christopher Kaczor's recent book is one such source. . . . Although no fan of proportionalis, Kaczor succeeds in clearing up the misunderstandings; because of this, his book is an invaluable contribution, and it appears none too soon. . . . Kaczor is a well-organized writer. His chapters are systematically presented. He first gives the context of the chapter's area of discussion, then defines the crucial terms, gives the moralists' views on the subject (often, this amounts to explaining how they have understood the key terms), and finally offers a detailed discussion of a few common cases to illustrate his points. This consistently helps the reader through difficult material. . . . This is a well-done and very useful book for anyone either interested in the principle of double effect, proportionalism, or the scholastic influence upon moral theology."--Nancy M. Rourke, Irish Theological Quarterly "Excellent, well-argued . . . The best study of proportionalism available displaying considerable knowledge of the system. . . ."--Leo J. Elders, Review of Metaphysics "Those tempted to dismiss proportionalism simply because it has been the target of magisterial ire would do well to read Kaczor."--Catholic Studies "Well-written and thorough. . . . Kaczor avoids the 'inflated' and 'abrasive rhetoric' characteristic of most other critiques of proportionalism as he takes on the thorny and much debated question of whether proportionalism is an expression of authentic Catholic doctrine. . . . This book will undoubtedly stimulate many discussions in Catholic moral theology."--Aline H. Kalbian, Review of Politics"...Kaczor's study is a remarkable achievement. It is simply the best book-length critique of proport
The Edge of Life: Human Dignity and Contemporary Bioethics treats a number of distinct moral questions and ?nds their answer in the dignity of the person, both as an agent and as a patient (in the sense of the recipient of action).
Questions about the dignity of the human person give rise to many of the most central and hotly disputed topics in bioethics. In A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience, Christopher Kaczor investigates whether each human being has intrinsic dignity and whether the very concept of "e;dignity"e; has a useful place in contemporary ethical debates. Kaczor explores a broad range of issues addressed in contemporary bioethics, including whether there is a duty of "e;procreative beneficence,"e; the ethics of ectopic pregnancy, and the possibility of "e;rescuing"e; human embryos with human wombs or artificial wombs. A Defense of Dignity also treats issues relevant to the end of life, including physician-assisted suicide, provision of food and water to patients in a persistent vegetative state, and how to proceed with organ donation following death. Finally, what are the duties and prerogatives of health care professionals who refuse in conscience to take part in activities that they regard as degrading to human dignity? Should they be forced to do what they consider to be violations of the patient's well being, or does patient autonomy always trump the conscience of a health care professional? Grounded in the Catholic intellectual and moral tradition, A Defense of Dignity argues that all human beings from the beginning to the end of their lives should be treated with respect and considers how this belief should be applied in controversial cases.
The Edge of Life: Human Dignity and Contemporary Bioethics treats a number of distinct moral questions and ?nds their answer in the dignity of the person, both as an agent and as a patient (in the sense of the recipient of action).
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