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In order to prove that Hooker was a Protestant Reformed theologian, Simut concentrates on Hooker's doctrine of justification as reflected in his Learned Discourse of Justification, which is the most important work of his early theology.
This book is a multichapter introduction to spiritual formation within the Christian tradition. Corneliu C. Simü discusses spiritual formation from the views of several Christian thinkers, with a chapter devoted to each thinker. The concluding chapter notes common themes shared by each thinker. The author presents some key Patristic, Medieval, Early Modern, Modern, and Contemporary theologians in a way that is characterized by brevity, concision, and clarity. Thus, this small book is a useful introduction to spiritual formation from a Christian perspective. It would be helpful for a college student or young adult who seeks to be educated on the subject. The conciseness of the book is a benefit. Yet the book raises interesting questions for further pursuit. A very succinct ¿ but comprehensive ¿ historical presentation of sanctification through the lens of spiritual formation, a concept which has been revived in the past two decades, especially in Evangelical circles, this text is useful for a college course in spiritual formation or religion.
This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hooker's connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hooker's theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.
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