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Focusing on travel in Muslim societies from Malaysia to West Africa to Western Europe from the first centuries of Islam to the present, the contributors to this edition investigate the role of religious doctrine in motivating travel. While pilgrimage is usually seen as travel with a uniquely religious purpose, this exploration of the role of travel in Muslim societies and in Islamic doctrine shows that other forms of travel--for learning, visits to shrines, exile, and labor migration--also shape the religious imagination. Conversely, travel for specifically religious purposes often has important economic and political consequences. The contributors explore the transnational and local significance of pilgrimage and migration, showing how these journeys heighten a universal sense of "being Muslim" while also inspiring the redefinition of the frontiers of sect, language, territory, and nation. In this way, encounters with Muslim "others" have been as important in shaping community self-definition as encounters with European "others." Linking pilgrimage and migration to issues such as class, ethnicity, and gender, Muslim Travellers will be of special value to students of history and anthropology and to those in cross-disciplinary courses such as Islamic civilization and world religions.
A study of maraboutism in Morocco.
Features Russian, Central Asian, and American scholars who assess the relative strengths and weaknesses of their respective past and present approaches to understanding political and religious developments in the Muslim world. This title also offers perspectives on Soviet Union's failed attempt to establish secular socialist rule in Afghanistan.
A social biography of a rural Moroccan judge. It combines the outlooks and perceptions of the author and those of the shrewd and reflective 'Abd ar-Rahman, supplementing our knowledge of resurgent militant Islamic movements by describing other popularly supported Islamic attitudes toward the contemporary world.
In this updated paperback edition, Dale Eickelman and James Piscatori explore how the politics of Islam play out in the lives of Muslims throughout the world. They discuss how recent events such as September 11 and the 2003 war in Iraq have contributed to reshaping the political and religious landscape of Muslim-majority countries and Muslim communities elsewhere. As they examine the role of women in public life and Islamic perspectives on modernization and free speech, the authors probe the diversity of the contemporary Islamic experience, suggesting general trends and challenging popular Western notions of Islam as a monolithic movement. In so doing, they clarify concepts such as tradition, authority, ethnicity, pro-test, and symbolic space, notions that are crucial to an in-depth understanding of ongoing political events. This book poses questions about ideological politics in a variety of transnational and regional settings throughout the Muslim world. Europe and North America, for example, have become active Muslim centers, profoundly influencing trends in the Middle East, Africa, Central Asia, and South and Southeast Asia. The authors examine the long-term cultural and political implications of this transnational shift as an emerging generation of Muslims, often the products of secular schooling, begin to reshape politics and society--sometimes in defiance of state authorities. Scholars, mothers, government leaders, and musicians are a few of the protagonists who, invoking shared Islamic symbols, try to reconfigure the boundaries of civic debate and public life. These symbolic politics explain why political actions are recognizably Muslim, and why "e;Islam"e; makes a difference in determining the politics of a broad swath of the world.
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