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The field of biblical studies has championed the historical-critical method as the only way to guarantee objective interpretation. But in recent decades, scholars have pursued hermeneutical approaches that provide interpretations useful for marginalized communities who see the Bible as a resource in their struggles against oppression. Such liberative strategies remain on the margins. The Liberation of Method argues that this marginality must end, and that liberative methods should become central to biblical studies.
Many young idealists, after a few failures, burn out and return to status quo lives. Not so with the seven radicals in this book, who met in an interracial house church and intentional community on Chicago's West Side during the civil rights era. Here you will make the acquaintance of a Church of the Brethren pastoral couple who tried to bring communal life to the black ghetto; a fashionable socialite who trashed her curlers and joined the simple life; an elite Stanford graduate who cast his lot with a bus full of black teens on an epic ride to Washington, DC, to hear MLK's "I Have a Dream" speech; two ethnic-Mennonite women who became community leaders and elders during a male-dominated era; and a painfully shy "geek" awakened to the traumas of racism by five days in the Albany, Georgia, jail. Now, in their seventies, eighties, and nineties, these veterans of community witness to the possibility of radical life conversions, engagement with the hard, slow work of racial reconciliation that learns from mistakes and does not quit. This book concludes with the invitation to the joyful path of becoming who God made us to be--saints.
This work uses anthropological theory and field studies to investigate the social function and meaning of sacrifice. All rituals, including sacrifice, communicate social beliefs and morality, but these cannot be determined outside of a study of the social context. Thus, there is no single explanation for sacrifice - such as those advanced by Rene Girard or Walter Burkert or late-19th and early-20th century scholars. The book then examines four different writings in the Hebrew Bible - the Priestly Writing, the Deuteronomistic History, Ezra-Nehemiah, and Chronicles - to demonstrate how different social origins result in different social meanings of sacrifice.
Forward by Shane Claiborne and Jonathan Wilson-HartgroveIn the 21st century, Spirit-energized people of all ages are searching for a new (yet ancient) way of life together. A new generation of intentional communities is emerging with inspiring stories to tell of discoveries and struggles as they find their way. David Janzen, a friend of the New Monasticism movement with four decades of personal communal experience, has visited scores of communities, both old and new. This book shares the wisdom of many communities in many locales over the last half century. David Janzen grew up on a Kansas Mennonite farm, graduated from Bethel College, and studied at Harvard Divinity School. In 1971, he and his wife helped found New Creation Fellowship, a Christian intentional community in Newton KS. In 1984, they moved to Reba Place Fellowship in Evanston IL, where David now runs an affordable housing ministry.
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