Bøger af Etienne Nodet

Etienne Nodet examines the Samaritans and their religion, using Jewish and Christian sources, including rabbinic literature and the latest archaeology. Nodet tells the story of the Samaritans and their religion, showing how they were faithful to a classical form of monotheism. Nodet traces the Samaritan story from more recent to more ancient times. He begins by looking at the importance of the Samaritans in the time of Josephus and the New Testament, taking in the area formed by Galilee, Samaria, and Judea and recognizing how this corresponds approximately to Canaan at the time of Joshua, between the Jordan and the Mediterranean. He then examines the account of 2 Kings 17, which shows the Samaritans as descendants of the settlers sent by the Assyrians, who were initiated to a certain Yahwism after the fall of the kingdom of Israel (North) in 721 BC. Next Nodet looks at the time of the Maccabean crisis, when the Samaritans separated from the Jews, showing how before then there was a peaceful coexistence. Finally, Nodet turns to the Persian period, showing how after the return from exile there was a restoration of the Babylonian-derived form of religion, which the local Israelites (including the Samaritans) opposed. Nodet contends that, as such, the Samaritan religion, with its succession of high priests up to the present day, and is of 'immemorial permanence', linking to the earliest worship of YHWH in Israel.

Etienne Nodet proposes that Qumran functioned as a pilgrimage site for the Essenes from the 1st century BC onwards. Nodet suggests that the Essenes were scattered everywhere within Palestine in rural communities and that they used to commemorate a renewal of the early Israelites' entrance into the Promised Land, after crossing the Jordan river and celebrating Passover at Gilgal with Joshua, Moses' heir. The Essene dead were moved to be buried at Qumran in a well-organized graveyard, as the place was deemed to be a kind of gate to heaven.Nodet shows how the Jewish movement of the Essenes did not did not disappear after the war in 70 CE, rather its customs had a strong influence upon early Christianity and Rabbinic Judaism. The chapters of this book examine the Essenes in the period after the war in Jerusalem, showing how this community developed and its longer term significance. This is linked to the texts of the New Testament, to the writings of Josephus and to the Qumran community's own documents, the Dead Sea Scrolls.

Etienne Nodet proposes that Qumran functioned as a pilgrimage site for the Essenes from the 1st century BC onwards. Nodet suggests that the Essenes were scattered everywhere within Palestine in rural communities and that they used to commemorate a renewal of the early Israelites' entrance into the Promised Land, after crossing the Jordan river and celebrating Passover at Gilgal with Joshua, Moses' heir. The Essene dead were moved to be buried at Qumran in a well-organized graveyard, as the place was deemed to be a kind of gate to heaven.Nodet shows how the Jewish movement of the Essenes did not did not disappear after the war in 70 CE, rather its customs had a strong influence upon early Christianity and Rabbinic Judaism. The chapters of this book examine the Essenes in the period after the war in Jerusalem, showing how this community developed and its longer term significance. This is linked to the texts of the New Testament, to the writings of Josephus and to the Qumran community's own documents, the Dead Sea Scrolls.

What is the origin of the Letter of James? The usual objections against its authenticity as it stands can be done away with, not by scrutinizing its content, but by studying the outstanding personality of James the Righteous, ¿brother of the Lord¿, who was expecting the Messiah to come soon. A leader or ¿bishop¿ of the Nazoreans, he was renowned in Judea. In spite of his remaining strictly Jewish, he was able to discern the importance of the mission of Peter and Paul, but without joining it. Legally stoned by a Sadducean high priest, he was considered to be a martyr, as the accounts given by Josephus and Eusebius show. Thus he became a major character in the Acts of the Apostles, both on stage and in the background. His fame grew well beyond the Nazorean faction, and it can be shown that one of the Qumran texts recognized him as a ¿Teacher of Righteousness¿.

An Exploration