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The Evangelical Preparation, in fifteen books, is allowed on all hands to be a work of vast erudition. Like the Ecclesiastical History, it is eminently valuable on account of its containing large and important fragments of the works of ancient authors which have long since perished; as also extracts from those which still remain, and which are lasting proofs of their being genuine. It is astonishing to see the prodigious number of heathen philosophers, historians, and theologians, whose opinions he has crowded together, and with what address he sets every man's sword against his fellow, till they mutually destroy each other. The grand object of the work, is to prove that the heathens had nothing excellent but what they borrowed from the Jewish writings, and that the Christians had acted the most rational.from Critica Biblica, Or, Depository of Sacred Literature Comprising Remarks on The Sacred Scriptures
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Church History of Eusebius, bishop of Caesarea, gives a chronological account of the development of Christianity from the 1st to the 4th century. Eusebius had access to the Library of Caesarea whose documents are not elsewhere preserved.
Eusebius, Bishop of Caesarea from about 315 CE, was the most important writer in the age of Constantine. His history of the Christian church from the ministry of Jesus to 324 CE is a treasury of information, especially on the Eastern centers.
The emperor Constantine changed the world by making the Roman Empire Christian. Eusebius wrote his life and preserved his letters so that his policy would continue. This English translation is the first based on modern critical editions. Its Introduction and Commentary open up the many important issues the Life of Constantine raises.
Eusebius's account is the only surviving historical record of the Church during its crucial first 300 years. Bishop Eusebius, a learned scholar who lived most of his life in Caesarea in Palestine, broke new ground in writing the History and provided a model for all later ecclesiastical historians. In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his aim was to show the purity and continuity of the doctrinal tradition of Christianity and its struggle against persecutors and heretics.
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