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This study of the intellectual culture of the women's monasteries of the Main Valley during the eighth century, based on analysis of the manuscripts produced and used by women religious, argues that the content of the women's books was overwhelmingly gender-egalitarian and frequently feminist (that is, resistant to patriarchal ideas).
A study of the spiritual, social, and liturgical practices of reciting, inscribing, collecting, and bearing saints' names from the seventh through the ninth century. These practices, called in manuscript sources the sanctorum nominum festivitas, were extremely rare among Christians during the early middle ages.
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