Bøger af Francis Oakley

In March 2003 leading historians, theologians, journalists, social scientists, and foundation executives met together at the St. Thomas More Catholic Center at Yale University to examine the current crisis facing the Catholic Church. The conference was a first in the Center's history and indicative of the size and scope of a crisis unprecedented in the American Catholic Church, namely, the revelations of sexual abuse by priests and the hierarchy's complicity. The aim of the conference was to heal and strengthen the church through a deeper understanding of governance, leadership, and the roles of the laity and clergy. The findings and recommendations of this important conference are published here for the first time.

Part personal memoir and part participant-observer's educational history. As president emeritus at Williams College in Massachusetts, Francis Oakley details its progression from a fraternity-dominated institution in the 1950s to the leading liberal arts college it is today.

Focuses on three bodies of theory that developed between the 13th and 17th centuries: the foundational belief in the existence of a moral/juridical natural law, the understanding of (scientific) uniformities of nature as divinely imposed laws, and the notion that individuals are bearers of inalienable natural or human rights.

In this bookthe first volume in his groundbreaking trilogy on the emergence of western political thoughtFrancis Oakley explores the roots of secular political thinking by examining the political ideology and institutions of Hellenistic and late Roman antiquity and of the early European middle ages. By challenging the popular belief that the ancient Greek and Roman worlds provided the origins of our inherently secular politics, Oakley revises our understanding of the history of political theory in a fundamental and far-reaching manner that will reverberate for decades. This book lays the foundations for Oakley's next two volumes, which will develop his argument that it is in the Latin middle ages that we must seek the ideological roots of modern political secularism.

A far-ranging study examines five critical areas in which medieval civilization departed from earlier civilizations, and thereby contributed to the development of a unique European culture. A reprint of the 1974 edition.

Francis Oakley addresses late-medieval church history in its own terms, pointing out not only discontinuities but also continuities with earlier medieval experience. "By doing so," he writes, "I hope to have avoided the distortions and refractions...