Bøger af Friedrich Nietzsche

Friedrich Nietzsche was one of the most revolutionary thinkers in Western philosophy. Here he sets out his subversive views in a series of aphorisms on subjects ranging from art to arrogance, boredom to passion, science to vanity, rejecting conventional notions of morality to celebrate the individual s will to power . Throughout history, some books have changed the world. They have transformed the way we see ourselves and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

This superb new translation of Nietzsche's mature masterpiece, Beyond Good and Evil, offers the most comprehensively annotated text, complemented by a lucid introduction by one of the most eminent of Nietzsche scholars, Robert C. Holub.

Translated by Thomas Common. With an Introduction by Nicholas Davey.This astonishing series of aphorisms, put into the mouth of the Persian sage Zarathustra, or Zoroaster, contains the kernel of Nietzsche's thought. 'God is dead', he tells us. Christianity is decadent, leading mankind into a slave morality concerned not with this life, but with the next. Nietzsche emphasises the bermensch, or Superman, whose will to power makes him the creator of a new heroic mentality. The intensely felt ideas are expressed in prose-poetry of indefinable beauty.Though misused by the German National Socialist party as a spurious justification of their creed, the book also had a profound influence on early twentieth-century writers such as Shaw, Mann, Gide, Lawrence and Sartre.

This volume presents the distinguished translation of Daybreak by R. J. Hollingdale, with a new introduction that sets the main themes of the work in their intellectual and philosophical contexts. The edition is completed by a chronology, notes and a guide to further reading.

The works of Friedrich Nietzsche have fascinated readers around the world ever since the publication of his first book more than a 100 years ago. This title includes translations of the complete and unabridged texts of Nietzsche's four major works: "Twilight of the Idols", "The Antichrist", "Nietzsche Contra Wagner" and "Thus Spoke Zarathustra".

In late 1888, only weeks before his final collapse into madness, Nietzsche (1844-1900) set out to compose his autobiography, and Ecce Homo remains one of the most intriguing yet bizarre examples of the genre ever written. In this extraordinary work Nietzsche traces his life, work and development as a philosopher, examines the heroes he has identified with, struggled against and then overcome - Schopenhauer, Wagner, Socrates, Christ - and predicts the cataclysmic impact of his 'forthcoming revelation of all values'. Both self-celebrating and self-mocking, penetrating and strange, Ecce Homo gives the final, definitive expression to Nietzsche's main beliefs and is in every way his last testament.

'Twilight of the Idols', an attack on all the prevalent ideas of his time, offers a lightning tour of his whole philosophy. It also prepares the way for 'The Anti-Christ', a final assault on institutional Christianity. Both works show Nietzsche lashing out at self-deception, astounded at how often morality is based on vengefulness and resentment. Both reveal a profound understanding of human mean-spiritedness which still cannot destroy the underlying optimism of Nietzsche, the supreme affirmer among the great philosophers.

Nietzsches Antikrist er det klassiske eksempel på kristendomskritikken, som har påvirket ateisme-debatten lige siden bogens udgivelse i 1895. Den gengiver i stærk komprimeret form Nietzsches hovedsynspunkter vedrørende religioner og moral.I denne bog præsenteres uddrag af Antikrist, som er oversat direkte fra originalsproget tysk til dansk af ph.d. Arne Jørgensen, der tidligere blandt andet har oversat værker af Hans-Georg Gadamer.Bogen er forsynet med indledning og grundige noter, og er tænkt som hovedværkslæsning gymnasiets B-niveau i religion. Desuden er den en oplagt mulighed for samarbejde med faget filosofi, og vil også kunne benyttes i AT-forløb med et fag som historie. Forbindelsen til dansk kulturliv gennem Georg Brandes' behandling af Nietzsche giver også mulighed for samarbejde med dansk-faget.

Gennem en række "taler", lagt i munden på den persiske vismand Zarathustra, beskriver Nietzsche sine tanker om herre-slavemoralen."Nietzsche er digter og tænker, forkynder og fornægter, sandsiger og seer, der med profetisk kraft tordner og lyner og ind imellem lokker fløjtetoner så liflige som spovens og søndenvindens." - Søren Noe-Nygaard, Vestkysten"Der findes i denne bog nogle af Nietzsches skønneste billeder og dybeste tanker, ligesom den indeholder de mest ejendommelige vidnesbyrd om hans sinds mægtige grebethed." - Professor Harald Høffding"'Således talte Zarathustra’ er Nietzsches berømteste værk ... I Zarathustra-bogen folder Nietzsche sig ud i mægtige visioner, i billeder af høj digterisk kvalitet." - K. Grue-Sørensen, Berlingske Aftenavis"Dunkel og dyb, højtflyvende og virkelighedsfjern, profetisk og fremtidsdrukken - en opbyggelsesbog for frie ånder - en god bog er det. En bog, der er lys ved sin livsglæde, dunkel ved sit gådesprog - en bog for åndelige bjergbestigere og vovehalse." - Georg Brandes

"David Strauss, le confesseur et l'écrivain" est une oeuvre critique de Friedrich Nietzsche dans laquelle il analyse la pensée de David Strauss, théologien allemand et auteur de "La Vie de Jésus". Nietzsche y critique Strauss pour son rationalisme et son rejet de la dimension métaphysique de la religion. L'ouvrage dénonce également le manque de profondeur et d'originalité dans la pensée de Strauss. Publié en 1873, ce texte témoigne des préoccupations philosophiques de Nietzsche et annonce ses futures critiques envers la religion et la morale traditionnelles. Dans cette oeuvre, Nietzsche argue que l'approche rationaliste de Strauss en matière de religion est trop simpliste et ne parvient pas à saisir la complexité et la profondeur de l'expérience religieuse. Il reproche à Strauss de réduire la religion à un ensemble de propositions qui peuvent être acceptées ou rejetées sur la base de leur valeur logique, négligeant ainsi les dimensions émotionnelles et spirituelles de la croyance religieuse. Nietzsche critique également le rejet par Strauss de la dimension métaphysique de la religion. Pour Nietzsche, la dimension métaphysique de la religion est un aspect essentiel de l'expérience religieuse, et il considère que le rejet du métaphysique par Strauss est une forme d'appauvrissement intellectuel. Nietzsche argue que le rationalisme de Strauss le conduit non seulement à rejeter la dimension métaphysique de la religion, mais aussi les dimensions morale et esthétique. En outre, Nietzsche critique le manque d'originalité de la pensée de Strauss. Il reproche à Strauss de simplement répéter les idées des autres et argue que son travail manque de la étincelle de l'originalité qui est nécessaire pour une pensée philosophique véritablement grande. Malgré ses critiques de Strauss, Nietzsche reconnaît que Strauss était une figure significative dans la pensée théologique du dix-neuvième siècle. Cependant, Nietzsche argue que la signification de Strauss est due plus à son

"De l'utilité et de l'inconvénient des études historiques pour la vie" est un essai de Friedrich Nietzsche dans lequel il explore la valeur des études historiques pour la vie individuelle et collective. Nietzsche examine comment l'histoire peut être utilisée de manière bénéfique pour enrichir la compréhension du présent et du futur, mais aussi comment elle peut être néfaste lorsqu'elle est utilisée de manière dogmatique ou inhibitrice. L'essai aborde la manière dont l'étude du passé peut influencer la vitalité d'une culture et propose une réflexion sur l'importance de la créativité et de la volonté de puissance dans l'interprétation de l'histoire.

Ainsi parlait Zarathoustra" est une oeuvre majeure de Friedrich Nietzsche, philosophe allemand du XIXe siècle. Ce livre est présenté sous la forme d'un poème philosophique et suit le personnage de Zarathoustra, inspiré du prophète Zoroastre, dans ses discours et réflexions sur la condition humaine, la volonté de puissance et le surhomme. Nietzsche y aborde des thèmes tels que la mort de Dieu, l'éternel retour et la transformation de soi. "Ainsi parlait Zarathoustra" a profondément influencé la philosophie existentielle et la littérature du XXe siècle, devenant une oeuvre emblématique du penseur allemand.

Nietzsche's The Birth of Tragedy describes the origins and essence of Greek tragedy, offering a unique lens through which to understand the complex interplay of art, culture, and psychology. Nietzsche introduces the contrasting concepts of the Apollonian and Dionysian as fundamental forces in art: the Apollonian symbolizes structure, order, and beauty, and the Dionysian represents chaos, ecstasy, and raw emotion.This groundbreaking work explores how these forces were harmoniously united in Greek tragedies, creating art forms that allowed individuals to confront life's suffering and find deep, cathartic meaning. Nietzsche argues that this balance has been lost in modern culture, advocating a rebirth of tragic art to revitalize society's spiritual health.The Birth of Tragedy is more than a historical analysis; it is a passionate call to embrace the full spectrum of human experience, to acknowledge the necessity of suffering, and to find within it the potential for transcendence and beauty. This book challenges readers to rethink their views on art, culture, and the human condition, making it a timeless piece of philosophical literature.

"There is no such thing as moral phenomena, but only a moral interpretation of phenomena" ¿ Friedrich Nietzsche, Beyond Good and Evil Beyond Good and Evil: Prelude to a Philosophy of the Future (1886) by the famous philosopher Friedrich Nietzsche is a remarkable work which offers a treatise on "Perspective of life". "Perspective of life", according to Nietzche, is "beyond good and evil", refuting the existence of a universal morality for all human beings. This works discusses and exposes the deficiencies of so-called "philosophers" and identifies the qualities of the "new philosophers" which are imagination, self-assertion, danger, originality, and the "creation of values". It also contests some of the key presuppositions of the old philosophic tradition like "self-consciousness", "knowledge", "truth", and "free will". The book interestingly offers the "will to power" as an explanation of all behavior.

This volume of the Complete Works provides the first English translation of Nietzsche's unpublished notes from Summer 1886 through Fall 1887. In these writings we find drafts of new prefaces for the second editions of his earlier works, notes for the soon-to-appear On the Genealogy of Morality, and crucially, fragments and plans for an anticipated "master work" under the title "The Will to Power." This projected work, as is now well-known, was never written by Nietzsche; instead, it was fraudulently assembled by his sister Elisabeth Förster-Nietzsche and his friend Heinrich Köselitz (aka Peter Gast), and published under Nietzsche's name after his death. Only now, with the publication of this volume and the ones that precede and follow it, are English readers able to examine for themselves the full set of unpublished writings of the last creative period of Nietzsche's life. Taking into account the latest editorial work on his final notebooks, and including a detailed account by Mazzino Montinari of Nietzsche's decision not to complete a "master work," this volume documents the evolution of Nietzsche's thinking on such important themes as nihilism, eternal recurrence, and the revaluation of all values as it presents his late Nachlass free from the distortions perpetrated against it over a century ago.

This collection contains the most famous novels written by the German philosopher Friedrich Nietzsche - Thus Spoke Zarathustra: A Book for Everyone and No One, Beyond Good and Evil: Prelude to a Philosophy of the Future, On the Genealogy of Morals, The Anti-Christ: A Criticism of Christianity, and The Gay Science: With a Prelude in Rhymes and an Appendix of Songs. This collection of five novels contains the most important thoughts and philosophies evoked by Nietzsche.Regarded as one of the most profound German philosophers, Friedrich Nietzsche (1844-1900) is popularly considered a cultural critic and philologist whose work exerted a scholarly influence on modern intellectual history. His intellectual works focus on widespread themes such as religion, morality, philosophy, and science. Prominent elements of his philosophy include his radical critique of truth, a genealogical criticism of religion, and Christian morality. His body of work touched a wide range of topics, including art, philology, history, music, tragedy, and culture, most of which drew inspiration from Greek tragedy.

WHEN Nietzsche called his book The Dawn of Day he was far from giving it a merely fanciful title to attract the attention of that large section of the public which judges books by their titles rather than by their contents.

Friedrich Wilhelm Nietzsche was a German philosopher, cultural critic, poet and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history.He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and a complete loss of his mental faculties. He lived his remaining years in the care of his mother (until her death in 1897), and then with his sister Elisabeth Förster-Nietzsche, and died in 1900.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Die Frohliche Wissenschaft: La Gaya Scienza ist ein Buch des deutschen Philosophen Friedrich Nietzsche, das im Jahr 1887 ver������ffentlicht wurde. Es ist eine Sammlung von Aphorismen, Gedichten und Essays, die von Nietzsches Ideen und Philosophie gepr�����gt sind. Das Buch enth�����lt viele seiner bekanntesten Ideen, wie zum Beispiel die Vorstellung des �����bermenschen, die Kritik an der christlichen Moral und die Idee des ewigen Wiederkommens.Der Titel des Buches, Die Frohliche Wissenschaft, bedeutet w������rtlich �����bersetzt ""Die fr������hliche Wissenschaft"". Dieser Titel spiegelt Nietzsches �����berzeugung wider, dass die Philosophie nicht nur eine ernste und schwere Angelegenheit sein sollte, sondern auch Freude und Leichtigkeit bringen sollte.Das Buch ist in vier Teile unterteilt und enth�����lt insgesamt 383 Aphorismen. Der erste Teil enth�����lt Gedichte und Essays, die sich mit Themen wie Kunst, Wissenschaft und Moral besch�����ftigen. Der zweite Teil enth�����lt Gedichte und Essays, die sich mit der Natur des Menschen und der menschlichen Psyche befassen. Der dritte Teil enth�����lt Gedichte und Essays, die sich mit der Religion und der Kritik an der christlichen Moral besch�����ftigen. Der vierte und letzte Teil enth�����lt Gedichte und Essays, die sich mit der Idee des �����bermenschen und dem ewigen Wiederkommen befassen.Die Frohliche Wissenschaft: La Gaya Scienza ist ein wichtiger Beitrag zur Philosophie Nietzsches und hat einen gro�����en Einfluss auf die Philosophie des 20. Jahrhunderts gehabt. Es ist ein Buch, das von vielen als eines der wichtigsten Werke der modernen Philosophie angesehen wird.This Book Is In German.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. WHEN the traveller, who had seen many countries and nations and continents, was asked what common attribute he had found everywhere existing among men, he answered, "They have a tendency to sloth." Many may think that the fuller truth would have been, "They are all timid." They hide themselves behind "manners" and "opinions." At bottom every man knows well enough that he is a unique being, only once on this earth; and by no extraordinary chance will such a marvellously picturesque piece of diversity in unity as he is, ever be put together a second time. He knows this, but hides it like an evil conscience;-and why? From fear of his neighbour, who looks for the latest conventionalities in him, and is wrapped up in them himself. But what is it that forces the man to fear his neighbour, to think and act with his herd, and not seek his own joy? Shyness perhaps, in a few rare cases, but in the majority it is idleness, the "taking things easily," in a word the "tendency to sloth," of which the traveller spoke. He was right; men are more slothful than timid, and their greatest fear is of the burdens that an uncompromising honesty and nakedness of speech and action would lay on them. It is only the artists who hate this lazy wandering in borrowed manners and ill-fitting opinions, and discover the secret of the evil conscience, the truth that each human being is a unique marvel. They show us, how in every little movement of his muscles the man is an individual self, and further-as an analytical deduction from his individuality-a beautiful and interesting object, a new and incredible phenomenon (as is every work of nature), that can never become tedious. If the great thinker despise mankind, it is for their laziness; they seem mere indifferent bits of pottery, not worth any commerce or improvement.