Bøger af Friedrich Nietzsche

Ecce Homo, malgré sa brièveté, est l'un des livres les plus importants pour comprendre la pensée nietzschéenne dans son originalité. Au cours de ces quelque cent pages, Nietzsche invente un nouveau type d'écriture, tonitruant et virtuose, qui lui permet de réaliser son programme de philosophie à coups de marteau . Nulle part - hormis peut-être dans Le Crépuscule des idoles -, Nietzsche n'est aussi clair, dense et brillant.

Here is Friedrich Nietzsche's great masterpiece The Anti-Christ, wherein Nietzsche attacks Christianity as a blight on humanity. This classic is essential reading for anyone wishing to understand Nietzsche and his place within the history of philosophy. "We should not deck out and embellish Christianity: it has waged a war to the death against this higher type of man, it has put all the deepest instincts of this type under its ban, it has developed its concept of evil, of the Evil One himself, out of these instincts-the strong man as the typical reprobate, the 'outcast among men.' Christianity has taken the part of all the weak, the low, the botched; it has made an ideal out of antagonism to all the self-preservative instincts of sound life; it has corrupted even the faculties of those natures that are intellectually most vigorous, by representing the highest intellectual values as sinful, as misleading, as full of temptation. The most lamentable example: the corruption of Pascal, who believed that his intellect had been destroyed by original sin, whereas it was actually destroyed by Christianity!" -Friedrich Nietzsche

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

- Alors j'entrepris quelque chose qui ne pouvait être l'affaire de tout le monde: je descendis dans les profondeurs: je me mis à percer le fond, je commençai à examiner et à saper une vieille confiance, sur quoi, depuis quelques milliers d'années, nous autres philosophes, nous avons l'habitude de construire, comme sur le terrain le plus solide, - et de reconstruire toujours, quoique jusqu'à présent chaque construction se soit effondrée: je commençai à saper notre confiance en la morale. [...] En nous s'accomplit, pour le cas où vous désireriez une formule, - l'autodépassement de la morale.

On ne m'a pas demandé - mais on aurait dû me demander -, ce que signifie dans ma bouche, dans la bouche du premier immoraliste, le nom de Zarathoustra, car c'est juste le contraire qui fait le caractère énormément unique de ce Perse dans l'histoire. Zarathoustra, le premier, a vu dans la lutte du bien et du mal la vraie roue motrice du cours des choses. La transposition en métaphysique de la morale conçue comme force, cause, fin en soi, telle est son oeuvre. Mais cette question pourrait au fond être considérée déjà comme une réponse. Zarathoustra créa cette fatale erreur qu'est la morale; par conséquent il doit aussi être le premier à reconnaître son erreur.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Public opinion in Germany seems strictly to forbid any allusion to the evil and dangerous consequences of a war, more particularly when the war in question has been a victorious one. Those writers, therefore, command a more ready attention who, regarding this public opinion as final, proceed to vie with each other in their jubilant praise of the war, and of the powerful influences it has brought to bear upon morality, culture, and art. Yet it must be confessed that a great victory is a great danger. Human nature bears a triumph less easily than a defeat; indeed, it might even be urged that it is simpler to gain a victory of this sort than to turn it to such account that it may not ultimately prove a serous rout.

""Die Geburt der Trag������die: Unzeitgem����������e Betrachtungen"" ist ein Werk des deutschen Philosophen Friedrich Nietzsche aus dem Jahr 1903. Das Buch besch�����ftigt sich mit der Entstehung der griechischen Trag������die und ihrer Bedeutung f�����r die Kultur und Kunst. Nietzsche argumentiert, dass die Trag������die eine Form der Kunst ist, die aus dem Konflikt zwischen dem Apollinischen und dem Dionysischen entsteht - zwischen dem rationalen, ordentlichen und dem irrationalen, chaotischen Aspekt des menschlichen Lebens. Das Werk enth�����lt auch kritische Betrachtungen zur modernen Kultur und Gesellschaft sowie zur Rolle der Kunst in der heutigen Zeit. ""Die Geburt der Trag������die"" gilt als eines von Nietzsches wichtigsten Werken und hat einen gro�����en Einfluss auf die Philosophie, Kunst und Literatur des 20. Jahrhunderts gehabt.This Book Is In German.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

A corpse is a pleasant thought for a worm, and a worm is a dreadful thought for every living creature. Worms fancy their kingdom of heaven in a fat body; professors of philosophy seek theirs in rummaging among Schopenhauer's entrails, and as long as rodents exist, there will exist a heaven for rodents. In this, we have the answer to our first question: How does the believer in the new faith picture his heaven?

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This work is both an unrestrained attack on Christianity and a further exposition of Nietzsche's will-to-power philosophy so dramatically presented in Zarathustra. Christianity, says Nietzsche, represents "everything weak, low, and botched; it has made an ideal out of antagonism towards all the self-preservative instincts of strong life." By contrast, Nietzsche defines good as: "All that enhances the feeling of power, the Will to Power, and power itself in man. What is bad?-All that proceeds from weakness. What is happiness?-The feeling that power is increasing, -that resistance has been overcome." In attempting to redefine the basis of Western values by demolishing what Nietzsche saw as the crippling influence of the Judeo-Christian tradition, THE ANTICHRIST has proved to be highly controversial and continuously stimulating to later generations of philosophers. Includes unique illustrations.

El texto ofrece una crítica muy dura al antropomorfismo y a la tendencia humana a ocultar lo singular bajo lo abstracto, lo universal. Las tradiciones religiosas y el platonismo, que no aparecen mencionadas en el texto pero sí en el resto de la obra de Nietzsche, son paradigmáticas de esta tendencia.

The two essays translated in this volume form the second and third parts of the Unzeitgemässe Betrachtungen. The essay on history was completed in January, that on Schopenhauer in August, 1874. Both were written in the few months of feverish activity that Nietzsche could spare from his duties as Professor of Classical Philology in Bâle. Nietzsche, who served in an ambulance corps in '71, had seen something of the Franco-German War, and to him it was the "honest German bravery" that had won the day. But to the rest of his countrymen it was a victory for German culture as well; though there were still a few elegancies, a few refinements of manners, that might veneer the new culture, and in this regard the conquered might be allowed the traditional privilege of conquering the conquerors.

Is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.

""Die Geburt der Trag������die: Unzeitgem����������e Betrachtungen"" ist ein Buch des deutschen Philosophen Friedrich Nietzsche, das im Jahr 1903 ver������ffentlicht wurde. In diesem Werk untersucht Nietzsche die Urspr�����nge der griechischen Trag������die und ihre Bedeutung f�����r die moderne Kultur. Er argumentiert, dass die Trag������die ein Ausdruck des Dionysischen, also des irrationalen und instinktiven Teils des menschlichen Wesens, ist, der im Kontrast zum Apollinischen steht, dem rationalen und kontrollierten Teil. Nietzsche behauptet, dass die moderne Kultur den Dionysischen unterdr�����ckt und dadurch seine kreative Kraft verliert. Das Buch enth�����lt auch �����berlegungen zu Kunst, Musik und Philosophie sowie kritische Betrachtungen zu deutschen Denkern seiner Zeit. ""Die Geburt der Trag������die"" gilt als eines von Nietzsches wichtigsten Werken und hat einen gro�����en Einfluss auf die Philosophie, Literatur und Kunst des 20. Jahrhunderts ausge�����bt.This Book Is In German.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.

Nietzsche distingue dos clases: la de los señores y la de los esclavos. La clase de los señores a su vez está compuesta de dos castas: la guerrera y la sacerdotal, las cuales valoran aristocrática o sacerdotalmente. Así, la segunda deriva de la primera y se convierte en su antítesis, pues ambas parten de presupuestos distintos: la casta de los guerreros practica las virtudes del cuerpo; la casta sacerdotal se define por la impotencia e inventa el espíritu. Ambas castas son rivales.

Maintaining cheerfulness in the midst of a gloomy task, fraught with immeasurable responsibility, is no small feat; and yet what is needed more than cheerfulness? Nothing succeeds if prankishness has no part in it. Excess strength alone is the proof of strength.

Friedrich Wilhelm Nietzsche fue un filósofo, poeta, músico y filólogo alemán, considerado uno de los pensadores contemporáneos más influyentes del siglo XIX.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

C'est en 1871 que parut la Naissance de la Tragédie . L'auteur prenait comme point de départ le problème de la douleur. Pourquoi chez ce peuple heureux des Grecs, la naissance de l'art, cette vision complète où se réfugie l'homme fatigué de la réalité décousue, cette création par l'idée d'un monde meilleur qui console du monde mauvais ? L'apparente tranquillité radieuse des anciens cachait-elle un pessimisme profond ? Les dieux sereins de l'Olympe ne seraient-ils eux-mêmes qu'une illusion heureuse que les Grecs se forgèrent pour supporter la vie ? Le pessimisme cesserait d'être un signe de décadence comme nous sommes trop enclins à le croire ? Autant de questions insolubles, et qui même n'avaient pas été posées.

A travers la figure emblématique de David Strauss, Nietzsche attaque vigoureusement, et avec ironie, les philistins de la culture allemande. Pour y arriver, il distingue clairement la Kultur de l'homme instruit de la Bildung, propre de l'homme cultivé. L'homme instruit, le philistin, est celui qui vit dans l'illusion de posséder un savoir, qui par essence lui échappe puisqu'il ne l'interroge pas. Or, selon Nietzsche, la culture implique l'idée de sens critique, d'autonomie du jugement, de perception du sens de ce qui existe. Elle passe par une bonne maîtrise de la langue, une connaissance des grandes oeuvres de l'art et de la pensée, une ouverture à la démarche scientifique, une idée des lois et des institutions qui régissent la société dans laquelle nous vivons.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. To keep at a distance all the possible scruples, excitements, and misunderstandings that the thoughts united in this essay will occasion, in view of the peculiar character of our aesthetic public, and to be able to write these introductory remarks, too, with the same contemplative delight whose reflection-the distillation of good and elevating hours-is evident on every page, I picture the moment when you, my highly respected friend, will receive this essay. Perhaps after an evening walk in the winter snow, you will behold Prometheus unbound on the title page, read my name, and be convinced at once that, whatever this essay should contain, the author certainly has something serious and urgent to say; also that, as he hatched these ideas, he was communicating with you as if you were present, and hence could write down only what was in keeping with that presence. You will recall that it was during the same period when your splendid Festschrift on Beethoven came into being, amid the terrors and sublimities of the war that had just broken out, that I collected myself for these reflections.

Más allá del bien y del mal recorre todos los temas fundamentales de la madurez filosófica de Nietzsche y en parte puede ser leído como un desarrollo, en términos más directos, de las ideas que el autor ya había propuesto en un sentido más metafórico en Así habló Zaratustra. Nietzsche ataca lo que consideraba vacuidad moral de los pensadores de su siglo, falta de sentido crítico alguno de los autodenominados moralistas y su pasiva aceptación de la moral heredada judeo-cristiana.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The fall of our footsteps ringeth too hollow through their streets. And just as at night, when they are in bed and hear a man abroad long before sunrise, so they ask themselves concerning us: Where goeth the thief? Go not to men, but stay in the forest! Go rather to the animals! Why not be like me--a bear amongst bears, a bird amongst birds?" "And what doeth the saint in the forest?" asked Zarathustra. The saint answered: "I make hymns and sing them; and in making hymns I laugh and weep and mumble: thus do I praise God. With singing, weeping, laughing, and mumbling do I praise the God who is my God. But what dost thou bring us as a gift?" When Zarathustra had heard these words, he bowed to the saint and said: "What should I have to give thee! Let me rather hurry hence lest I take aught away from thee!"--And thus they parted from one another, the old man and Zarathustra, laughing like schoolboys. When Zarathustra was alone, however, he said to his heart: "Could it be possible! This old saint in the forest hath not yet heard of it, that GOD IS DEAD!"

Friedrich Nietzsche (1844-1900) es uno de los grandes mitos de la cultura occidental. Su pensamiento ha traspasado tanto las fronteras nacionales como las disciplinarias, y sus repercusiones han llegado hasta los ámbitos de la religión, el psicoanálisis, la historia, el arte. Quizás por esto mismo ha sido y sigue siendo uno de los filósofos peor comprendidos. Existe, así, una suerte de leyenda de Nietzsche, que ha producido, entre otras cosas, una flagrante ficción que opaca en muchos casos las ideas del propio autor. Nacido en Rócken (Sajonia), hijo y nieto de pastores protestantes, Nietzsche dedicó gran parte de su obra al cuestionamiento de la religión y su secularización en la filosofía y la moral, partiendo de una perspectiva afirmadora de la vida. En su sostenido trato con la religión, manifestó una marcada hostilidad frente al cristianismo, al que caracterizaba como una moral de esclavos, producto del resentimiento de los débiles contra los fuertes. Así, la moral cristiana y la metafísica platónica y cristiana se presentan como dos de los objetivos más recurrentes de sus ataques. El Anticristo fue escrito en el final del verano de 1888 y en el comienzo del otoño. Este polémico texto pudo ser redactado rápidamente gracias al material acumulado para La voluntad de poder. En función de las vicisitudes ocurridas a partir del derrumbe intelectual de Nietzsche, el manuscrito no vio la luz hasta fines de 1894, año en que fue publicado por el Archivo Nietzsche.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Engravings of Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. At the present day no clear and consistent opinion seems to be held regarding Classical Philology. We are conscious of this in the circles of the learned just as much as among the followers of that science itself. The cause of this lies in its many-sided character, in the lack of an abstract unity, and in the inorganic aggregation of heterogeneous scientific activities which are connected with one another only by the name "Philology." It must be freely admitted that philology is to some extent borrowed from several other sciences, and is mixed together like a magic potion from the most outlandish liquors, ores, and bones.