Bøger af Graham Harman

As Holderlin was to Martin Heidegger and Mallarme to Jacques Derrida, so is H.P. Lovecraft to the Speculative Realist philosophers.

"In this book we again encounter Harman's voice and the extraordinary force of his theses." Quentin Meillassoux, Ecole normale superieure, author of After Finitude This bestselling book presents the metaphysical system of renowned philosopher Graham Harman in lucid form, aided by helpful diagrams.

A lecture by the originator of object-oriented philosophy, delivered on the occasion of the Sculpture after Sculpture exhibition at Moderna Museet, Stockholm.Can objects be traumatized? How does the commercial value of an art object relate to its aesthetic qualities? How do objects interact? These are some of the questions addressed by Graham Harman, the originator of object-oriented philosophy and a central figure of the Speculative Realism school of thought in contemporary philosophy. This book includes Graham Harman's lecture "What Is an Object?" delivered at Moderna Museet in Stockholm, on the occasion of the exhibition "Sculpture after Sculpture," with Jeff Koons, Charles Ray, and Katharina Fritsch--artists, who have expanded the notion of the object in art and society at large. In his lecture, Harman gives a thorough exposition of the object from an ontological standpoint and puts forward a concept of the object that goes beyond reductionist orientations. He declares a philosophical approach bringing philosophy and the arts closely together, where objects are impenetrable to direct knowledge and paraphrase and instead must be approached obliquely and indirectly. The publication also includes a symposium in which thirteen questions to Graham Harman--among and in relation to the thirteen sculptures of the show--that were posed about the implications of object oriented philosophy for art, business administration, and philosophy. ContributorsGraham Harman, Daniel Birnbaum, Lars Strannegård, Sven-Olov Wallenstein, Pierre Guillet de Monthoux, Marcia Cavalcante, Jo Widoff, Sigrid Sandström, Michael Dahlén, Emma Stenström, Jenny Lanz, Ebba Sjögren, Isak Nilson, Erik WikbergCopublished with the Stockholm School of Economics

"The Graham Harman Reader is the essential compendium of shorter works by one of the most influential philosophers of the twenty-first century. The writings in this volume are split into seven chapters. The first concerns Harman's resistance to both downward and upward reductionism. The second chapter contains works that develop the specific fourfold structure of Object-Oriented Ontology. In the third, we find Harman's novel arguments for why causal relations between two entities can only be indirect. The fourth chapter discusses why aesthetics deserves to be called first philosophy. The fifth chapter contains Harman's underrated contributions to ethics and politics, and the sixth deals with epistemology, mind, and science. A concluding seventh chapter contains several previously unpublished writings not available anywhere else. Written in Harman's typical clear and witty style, the Reader is an essential resource for veteran readers of Harman and newcomers alike."-- Back cover.

In this work, the author explains Heidegger's tool-analysis and then extends it beyond Heidegger's narrower theory of human practical activity to create an ontology of objects themselves.

We all see the world around us differently. Some people believe in gradual political progress; others push for radical revolution. Some of us see our lives as a long process of growth and change, and others as a series of landmark events.In Waves and Stones, philosopher Graham Harman gives a name to this age-old divide, and lays out a new, unified theory for understanding it. 'Waves' look at the world through continuities, from phenomena as diverse as the incremental baby steps of childhood to the slow creep of fascism. The 'stone' perspective, by contrast, favours jarring discontinuity: the first day at secondary school, or the dropping of the atom bomb. This dualism is one of the most fundamental paradoxes in human thought.With dazzling insight, Harman shows how the continuous vs discrete divide can be found wherever we turn, at the heart of every intellectual discipline from mathematics to politics and embedded in the fabric of our daily lives. Tracing its roots from Aristotle to Bergson, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the world we live in.

This text looks at Bruno Latour specifically as a philosopher. Part one covers four key works in Latour's career in metaphysics, while part two identifies Latour's key contributions to ontology, while criticizing his focus on the relational character of actors at the expense of their autonomous reality.

In this book the founder of object-oriented philosophy transforms one of the classic poets of the Western canon, Dante Alighieri, into an edgy stimulus for contemporary continental thought. It is well known that Dante's poetic works interpret love as the moving force of the universe: as embodied in his muse Beatrice from La Vita Nuova onward, as well as the much holier persons inhabiting Paradiso. Likewise, if love is the ultimate form of sincerity, it is easy to interpret the Inferno as a brilliant counterpoint of anti-sincerity, governed by fraud and blasphemy along with the innocuous form of fraud known as humor (strangely absent from all parts of Dante's cosmos other than hell). In turn, the middle ground of Purgatorio is where Harman locates Dante's clearest theory of sincerity. Yet this is only the beginning. For while Dante provides a suitable background for the metaphysics of commitment found in such later thinkers as Pascal, Kierkegaard, Sartre, and Badiou, he also provides even more important resources for overcoming two centuries of philosophy shaped by Immanuel Kant.

* This is the latest work by one of the leading figures of the cutting-edge philosophical orientation known as speculative realism. Harman develops his 'object-orientated philosophy' by extending it into the realm of social theory.

Bruno Latour, the French sociologist, anthropologist and long-established superstar in the social sciences is revisited in this pioneering account of his ever-evolving political philosophy. Breaking from the traditional focus on his metaphysics, most recently seen in Harman's book Prince of Networks, the author instead begins with the Hobbesian and even Machiavellian underpinnings of Latour's early period encountering his shift towards Carl Schmitt then finishing with his final development into the Lippmann / Dewey debate. Harman brings these twists and turns into sharp focus in terms of Latour's personal political thinking. *BR**BR*Along with Latour's most important articles on political themes, the book chooses three works as exemplary of the distinct periods in Latour's thinking: The Pasteurization of France, Politics of Nature, and the recently published An Inquiry Into Modes of Existence, as his conception of politics evolves from a global power struggle between individuals, to the fabrication of fragile parliamentary networks, to just one mode of existence among many others.

In this expanded edition of his landmark 2011 work on Meillassoux, Graham Harman covers new materials not available to the Anglophone reader at the time of the first edition. Along with Meillassoux's startling book on Mallarme's poem 'Un coup de des jamais n'abolira le hasard,' Harman discusses several new English articles by Meillassoux, including his controversial April 2012 Berlin lecture and its critique of 'subjectalism'. Freshly called to a professorship at the Sorbonne, Meillassoux's star has continued to rise. This expanded edition of the only book on Meillassoux remains the best introduction to one of Europe's most promising thinkers.

In this diverse collection of sixteen essays, lectures, and interviews dating from 2010 to 2013, Graham Harman lucidly explains the principles of Speculative Realism, including his own object-oriented philosophy. From Brazil to Russia, and in Poland, France, Croatia, and India, Harman addresses local philosophical concerns with the energy of a roving evangelist. He reflects on established giants such as Greenberg, Latour, and McLuhan, while refining his differences with such younger authors as Brassier, Bryant, Garcia, and Meillassoux. He speaks to philosophers in Paris, hecklers in New York, media theorists in Berlin, and architects in Curitiba, as object-oriented philosophy consolidates its position as the most widespread form of Speculative Realism. There has never been a more upbeat introduction to one of the most challenging philosophical schools of our time.

Platonic myth meets American noir in this haunting collection of philosophical images, from gigantic Ferris wheels to offshore drilling rigs.

These writings chart Harman's rise from Chicago sportswriter to co-founder of one of Europe's most promising philosophical movements: Speculative Realism.

Martin Heidegger’s (1889-1976) influence has long been felt not just in philosophy, but also in such fields as art, architecture, and literary studies. Yet his difficult terminology has often scared away interested readers lacking an academic background in philosophy. In this new entry in the Ideas Explained series, author Graham Harman shows that Heidegger is actually one of the simplest and clearest of thinkers. His writings and analyses boil down to a single powerful idea: being is not presence. In any human relation with the world, our thinking and even our acting do not fully exhaust the world. Something more always withdraws from our grasp. As Harman shows, Heidegger understood that human beings are not lucid scientific observers staring at the world and describing it, but instead are thrown into a world where light is always mixed with shadow. The book concludes with a comprehensible discussion of the philosopher’s notoriously opaque concept of the fourfold.

In Guerrilla Metaphysics, Graham Harman develops further the object-oriented philosophy first proposed in Tool-Being. Today’s fashionable philosophies often treat metaphysics as a petrified relic of the past, and hold that future progress requires an ever further abandonment of all claims to discuss reality in itself. Guerrilla Metaphysics makes the opposite assertion, challenging the dominant "philosophy of access" (both continental and analytic) that remains quarantined in discussions of language, perception, or literary texts. Philosophy needs a fresh resurgence of the things themselves—not merely the words or appearances themselves. Once these themes are adapted to the needs of an object-oriented philosophy, what emerges is a brand new type of metaphysics—a "guerrilla metaphysics."