Bøger af Helmut Thielicke

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This is a new release of the original 1962 edition.

This useful resource, which concludes the illustrious Theological Dictionary of the Old Testament, provides TDOT users with an index to all sixteen previous volumes. The first part of this volume indexes keywords in Hebrew, Aramaic, and English, while the second part indexes all textual references--both biblical and extrabiblical.

Helmut Thielicke was one of the most read and most listened to theologians of our time. Like few other theologians, he repeatedly came down from the ivory tower of academic religion in order to build bridges between church and world, and between gospel and society. He did not belong to Protestantism alone; his works were - and still are - closely followed by Catholic theology, discussed in dissertations and reviews, and published widely. In this book, written shortly after his 75th birthday, Thielicke sets forth his memoirs from a long and full life. His narrative is filled with deeply thoughtful reflections about suffering, death and the poignancy of life, as well as with a delightful humour that easily makes us part of every story and encounter. Without any pretence or self-promotion, Thielicke introduces us to the figures that he counted among his friends and acquaintances: Karl Barth, Konrad Adenauer, Dietrich Bonhoeffer, Dwight Eisenhower, Helmut Kohl and Jimmy Carter. Thielicke was, moreover, a witness to many of the most significant events of the 20th century; his life history is interwoven with the Kaiser period, the Weimar Republic, the rise of the Third Reich, a divided Germany and the tumultuous 60s. From the perspective of this single life we are afforded a broad and clear vision of the moments that have shaped the generation leading us into the 21st century.

These chapters were first written and spoken in the face of death - when the only thing that was of any help at all was the Gospel itself. Helmut Thielicke faces the people of today with his own basic questions and offers the Christian faith as a vital answer. Delivered during World War II when one after another Dr Thielicke's meeting places were bombed, the lectures were not aimed at those who were conventional churchgoers and were not accustomed to the language and premises of the church. They were for people who had to be met on their own ground, and then introduced to the Christian faith. Dr Thielicke had a unique gift for finding that 'point of contact' and addressing the Gospel to that point. Every chapter is a model of how to latch on to modern ways of thinking and to make contact with the modern temper. With illustrations which have immediate meaning to men and women of the 21st century, the author brings the Christian affirmation to grips with questions in many areas, among them ethics, politics, the state, wart, atomic power, economics, sex and art. In a valuable epilogue, he sets forth his position with regard to this way of presenting the Christian message. His statement has implications for theological writing, pastoral care, preaching, and any form of proclaiming the Christian faith.

K_ t_ khi b_n d_ch ti_ng Anh ___c xu_t b_n l_n __u vào n_m 1967, cu_n sách nh_ này _ã tr_ thành m_t trong nh_ng cu_n sách kinh _i_n nh_t. Ngày càng có nhi_u m_c s_ và nhà th_n h_c có kinh nghi_m __c _i __c l_i __ tìm tòi nh_ng thông tin có giá tr_ mà Helmut Thielicke _ã mang __n, __ ti_p t_c gánh vác tr_ng trách theo _n mình ___c kêu g_i. B_ng gi_ng _i_u s_c bén, nh_ng __y ân _i_n và tình yêu, Thielicke khéo léo ch_ ra nh_ng nan __ và h_u qu_ c_a vi_c nh_ng ng__i ch_a ___c trang b_ __y __ v_ ki_n th_c kinh nghi_m nh_ng l_i có khuynh h__ng ch_ trích, phê bình cách th_c làm vi_c c_a H_i thánh và ng__i khác. Thielicke kêu g_i nh_ng sinh viên tr_, c_ sinh viên th_n h_c và b_t k_ ai b_t __u hành trình thu th_p ki_n th_c, h_c t_p khiêm nh__ng, dung hòa gi_a sách v_ và th_c ti_n cu_c s_ng. Helmut Thielicke (1908-1986) là m_t nhà th_n h_c, M_c s_ n_i ti_ng mang t_m c_ qu_c t_. Ông t_ng là giáo s_ Th_n h_c H_ th_ng t_i __i h_c Hamburd, __c. Ông c_ng vi_t nhi_u tác ph_m dành cho các h_c gi_, M_c s_, và tín h_u.

Thielicke here studies the themes of doubt and appropriation in modern Protestant thought. A leading advocate of dialectical theology, Thielicke examines the work of the great German Protestant religious philosophers from Lessing and Schliermacher through Barth and Tillich, probing these theologians' understanding of their context and how this tradition can impact our own engagement with our times. Clear, finely nuanced, historically and philosophically mature, this is a vital reflection on the history of theology and in systematic theology.

Combining insight and scholarship, this series of sermons and meditations on the Lord's Prayer offers the promise of seeing the world in a new way, through the power of prayer.

Combining scientific understanding and Christian insight, this is a comprehensive and magisterial discussion of the theology of sexual ethics, ranging from sexual relationships and gender equality to birth control and artificial insemination.

Protestant and Catholic reviewers alike quickly testified to the importance of Helmut Thielicke's Politics, which brings his foundational theological insights to the contentious public square.Thielicke's Politics will be of major significance for all people from any denomination who are seriously interested in political science, social ethics, and questions having to do with war and peace, resistance and revolution, conscientious objection to military service, the state in welfare and education, and the role of the church in politics.

This first volume of Helmut Thielicke's important and influential ethics, presents the classical problems of Theological Ethics: the relationship of autonomous and Christian ethics, of secularism and faith, of dogmatics and ethics; ethical principles in the light of the Christian doctrines of creation and the fall; justification and sanctification; and ethical norms and the problem of natural law. As Paul Tillich accurately predicted in his review of Thielicke's work, it has become "a standard in ethical theology" and, as Paul Althaus observed, it is both profound and fully engaged in the concrete practice of Christian life.