Bøger af J. G. A. Pocock

This book collects essays by Professor Pocock concerned principally with the history of British political thought in the eighteenth century. Several of the essays have been previously published (though they have not all been widely available), and several appear here for the first time in print.

This volume in Pocock's acclaimed sequence on Barbarism and Religion examines the controversy caused by Gibbon's treatment of the early Christian church. Pocock challenges the assumption that Decline and Fall was intended as an attack on belief in the Christian revelation, and questions our understanding of the character of 'enlightenment'.

John Pocock is arguably the most influential historian of ideas of modern times. These essays are selected from a lifetime of thinking about political thought, and how we should study it in history. Together they constitute a collection that any serious student of politics and intellectual history needs to possess.

In the fourth volume of Barbarism and Religion - Edward Gibbon's own phrase, Pocock argues that barbarism was central to the history of western historiography, to the history of the Enlightenment, and to Edward Gibbon himself. This book was first published in 2005.

In clarifying the relation of the historical outlook of seventeenth-century Englishmen to the study of law, and pointing out its political implication, Pocock shows how history's ground was laid for a more philosophical approach in the eighteenth century.

This is the first in a sequence of works by John Pocock designed to situate Edward Gibbon, and his Decline and Fall of the Roman Empire, in a series of contexts in the history of Europe. This is a major intervention from one of the world's leading historians of ideas.

This is the third in a sequence of works by John Pocock designed to situate Edward Gibbon, and his Decline and Fall of the Roman Empire, in a series of contexts in the history of Europe. This is a major intervention from one of the world's leading historians of ideas.

This sixth and final volume in John Pocock's acclaimed sequence of works on Barbarism and Religion examines Volumes II and III of Edward Gibbon's Decline and Fall of the Roman Empire, carrying Gibbon's narrative to the end of empire in the west. It makes two general assertions: first, that this is in reality a mosaic of narratives, written on diverse premises and never fully synthesized with one another; and second, that these chapters assert a progress of both barbarism and religion from east to west, leaving much history behind as they do so. The magnitude of Barbarism and Religion is already apparent. Barbarism: Triumph in the West represents the culmination of a remarkable attempt to discover and present what Gibbon was saying, what he meant by it, and why he said it in the ways that he did, as well as an unparalleled contribution to the historiography of Enlightened Europe.

The Discovery of Islands consists of a series of linked essays in British history, written by one of the world's leading historians of political thought and published over the past three decades. Its purpose is to present British history as that of several nations interacting with - and sometimes seceding from - an imperial state. The commentary presents this history as that of an archipelago, expanding across oceans to the Antipodes. Both New Zealand history and the author's New Zealand heritage inform this vision, presenting British history as oceanic and global, complementing (and occasionally criticising) the presentation of that history as European. Professor Pocock's interpretation of British history has been hugely influential in recent years, making The Discovery of Islands a resource of immense value for historians of Britain and the world.

In his first essay, "Languages and Their Implications," J. G. A. Pocock announces the emergence of the history of political thought as a discipline apart from political philosophy. Traditionally, "history" of political thought has meant a chronological ordering of intellectual systems without attention to political languages; but it is through the study of those languages and of their changes, Pocock claims, that political thought will at last be studied historically. Pocock argues that the solution has already been approached by, first, the linguistic philosophers, with their emphasis on the importance of language study to understanding human thought, and, second, by Thomas Kuhn's "The Structure of Scientific Revolutions," with its notion of controlling intellectual paradigms. Those paradigms within and through which the scientist organizes his intellectual enterprise may well be seen as analogous to the worlds of political discourse in which political problems are posed and political solutions are proffered. Using this notion of successive paradigms, Pocock demonstrates its effectiveness by analyzing a wide range of subjects, from ancient Chinese philosophy to Machiavelli, Hobbes, and Burke.