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  • - Summaries & Commentaries for Five Landmark Papal Encyclicals
    af Joe Holland
    142,95 kr.

    "The repeated calls issued within the Church's social doctrine, beginning with Rerum Novarum, for the promotion of workers' associations that can defend their rights must therefore be honored today even more than in the past, as a prompt and far-sighted response to the urgent need for new forms of cooperation at the international level, as well as the local level."- Benedict XVI, CARITAS IN VERITATE, Paragraph 25THIS BOOK provides summaries and commentaries for five landmark papal encyclicals defending workers and their unions. These are: Leo XIII's 1891 Rerum Novarum; Pius XI's 1931 Quadragesimo Anno; John XXIII's 1961 Mater et Magistra; and John Paul II's 1981 Laborem Exercens and 1991 Centesimus Annus. The heart of the book is an extended summary and commentary on each of the above five encyclicals, which are often mentioned but seldom studied. The book opens with the author's analysis of the late modern breakdown of Catholic evangelization among the working classes especially in the United States and other English-speaking industrialized countries. It concludes with a proposed pastoral strategy of global church-labor solidarity to overcome both the older mid-19th century "loss of the working class" to the Catholic Church in much of Western Europe, and also the newer recently developing "loss of the working class" to the Catholic Church in the United States and other English-speaking industrialized countries.As the book makes clear, the Social Magisterium of the Catholic Church defends workers' unions as an essential human right rooted in workers' sharing in the image of God, and having the God-given human right to organize for their defense and for participation in decision-making within their workplaces. Bishops and other pastoral leaders who do not build their pastoral strategies for evangelization on this central theme of Catholic Social Teaching undermine their own Catholic (universal) vocation to preach the full Gospel of Jesus to all social classes.JOE HOLLAND is an eco-social philosopher and Catholic theologian with a Ph.D. in the field of Social Ethics from the University of Chicago. His earlier book, MODERN CATHOLIC SOCIAL TEACHING 1740-1958, traces the wisdom tradition of Catholic Social Teaching from its early modern expression through to the death of Pius XII. It addresses the tradition's development as first an anti-modern, and then a modern, ecclesial strategic response to the early and middle stages of Liberal Capitalism and Scientific Socialism. In a forthcoming book on John XXIII, and in additional future books on subsequent popes, Joe plans to address the postmodern development of the tradition from 1958 forward. These books will describe the still developing postmodern Catholic ecclesial strategic response to the turbulent local-global crises of both Liberal Capitalism and Scientific Socialism. They will also highlight the Spirit-inspired seeds of hope -- emerging across the human family -- for a regenerative local-global ecological civilization.

  • - Remembering the Ancestors' Wisdom
    af Joe Holland
    117,95 kr.

    This book is the first volume in a series written from an Afrocentric perspective, especially for use in forming young visionary leaders for the emerging postmodern Global Civilization. It invites young leaders and all people to study humanity's African roots and the ancient and healing wisdom of African traditions. Within the contemporary intellectual-spiritual renaissance of African roots, the book highlights the creation-oriented spirituality of Africa, so full of joy and praise. It summarizes the scientific story of our human family's birth in ancient Africa, and our human family's subsequent migratory journey across the entire planet. It points out the African roots of civilization, of spirituality, and of the roles of women and men, all of which may still be partially reflected across today's human cultures. The book argues that we humans form a single human family guided by common philosophical-ethical truths seminally present in ancient African wisdom. It argues that these truths are grounded in the nature and purpose of everything in the created world, including humanity. We humans are not separated into radically different races. Nor are we separated from the rest of Nature. Rather, we form one human family within the natural world and we seek a common Global Ethics for ourselves and for the natural world of which we are an organic part. The book invites young leaders and all people to work together in healing the great spiritual, ecological, and social breakdowns that have developed from following the false philosophical wisdom of the mechanical-utilitarian cosmology at the foundation of modern Western industrial-colonial civilization. This misguided cosmology constitutes the deep intellectual root of late modern Western culture's promotion of selfish individualism, ecological destruction, and spiritual emptiness.Drawing on African wisdom, the book seeks to help young leaders, and others, to develop a healing global vision for ecological, social, and spiritual regeneration. The book may be used for college and high-school classes, for adult study groups, or for individual study.JOE HOLLAND, the author, is Professor of Philosophy at St. Thomas University in Miami Gardens, Florida, in the United States. He also serves as President of the Pacem in Terris Global Leadership Initiative. He holds a Ph.D. in the field of Social Ethics from the University of Chicago and has published twelve other books.

  • af Joe Holland
    122,95 kr.

    THIS BOOK TELLS THE SAD STORY of how the eleventh-century papal "Gregorian Reform" forcibly imposed "clerical celibacy" on traditionally married Western Catholic bishops and priests (presbyters). The Gregorian popes forced many bishops' and priests' wives into homelessness, prostitution, and suicide. They forced other wives and their children into slavery. Driven in part by a vicious spiritual misogyny infecting some medieval networks of Benedictine monasticism, the popes of the "Gregorian Reform" tried to destroy in the Western Church the thousand-year-old apostolic tradition of married bishops and presbyters - a tradition rooted in the New Testament. They did that in order to construct a papal theocracy supported by a celibate cadre with no allegiance to family. At the time, their attacks precipitated a tragic fraternal battle between heterosexual and homosexual "clerics" - tragic because the two sides were brothers equally beloved by God. The book outlines a three-stage historical construction of non-evangelical clericalism: 1) the fourth-century Imperial Church's fabrication of the "clerical state;" 2) the eleventh-century papal imposition of "clerical celibacy;" and 3) the sixteenth-century Council of Trent's mandate of "clerical seminaries." Finally, the book proposes that, while the modern Western Catholic male "clerical-celibate-seminary" system is breaking down, the Holy Spirit is inspiring a lay-centered "New Evangelization" energized by postmodern feminine spiritual regeneration. JOE HOLLAND is Emeritus Professor of Philosophy & Religion at Saint Thomas University in Miami Gardens, Florida. The author of 17 other books, he is also President of Pax Romana / Catholic Movement for Intellectual & Cultural Affairs USA.

  • af Joe Holland
    87,95 kr.

    THE CLERICAL SCANDAL OF SEXUAL-ABUSE and coverups, caused by a significant minority of the episcopacy and presbyterate of the Roman Catholic Church, has precipitated a strategic intellectual debate. On one side, the so-called 'conservative' intellectual diagnosis blames what some see as a broad presence within the contemporary Western Roman Catholic clergy of persons with homosexual tendencies. On the other side, the so-called 'progressive' intellectual diagnosis blames "Clericalism," which it sees only as a problematic psychological attitude, or an authoritarian, non-transparent, and unaccountable organizational culture, or both. This small book has not been written to defend either side of that debate, but rather to understand how Roman Catholic Clericalism is a systemic institution. Even so, it is important to state that any 'conservative' scapegoating of persons with a homosexual orientation for the clerical sexual-abuse and coverup scandals, as if homosexuality itself were the cause, blasphemes the image of God in those among us with a homosexual orientation. All human persons, regardless of sexual orientation, carry the beauty and dignity of our loving Creator's sacred image. It is also important to state that, while the 'progressive' diagnosis is correct at the surface level, it nonetheless fails to unveil the deep root of Clericalism as an historically legislated and non-evangelical institution, which inevitably regenerates problems and even pathologies for each successive clerical generation. The 'progressive' diagnosis also fails to explore how the non-evangelical institution of Roman Catholic Clericalism was historically constructed by imperial, papal, and conciliar legislation over more than a millennium and a half, and how it is now undermining the Western Catholic evangelization. Deepening the analysis of Clericalism to its foundational and tenacious institutional level is the purpose of this small book ...... JOE HOLLAND is Emeritus Professor of Philosophy & Religion from Saint Thomas University in Miami Gardens, Florida. He is also President of Pax Romana / Catholic Movement for Intellectual & Cultural Affairs USA, based in Washington DC. The author of 17 other books, he holds a PhD, from the University of Chicago. (www.joe-holland@comcast.net / office@joe-holland.net)

  • af Joe Holland
    77,95 kr.

    This book describes the vision of a "Green Revolution" proposed by Peter Maurin, co-founder with Dorothy Day of the Catholic Worker Movement. Peter's vision may be described as a new lay ecological monasticism for individuals and families. His program included three interrelated projects: 1) creation of rural ecovillages pursuing prayer, study, and agriculture; 2) creation of urban houses of hospitality to welcome the marginalized poor; and 3) ecological universities in which workers would become scholars and scholars would become workers. Peter saw the entire program as part of the search for a post-capitalist and post-Marxist new civilization, yet one rooted in ancient human spiritual, social, and ecological traditions.

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