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Does neuroscience have anything to say about religious belief or the existence of God? Some have tried to answer this question, but, in doing so, most have strayed from the scientific method. In The Phantom God, computational biologist and neuroscientist John C. Wathey, Ph.D., tackles this problem head-on, exploring religious feelings not as the direct perception by the brain of some supernatural realm, nor as the pathological misfiring of neurons, but as a natural consequence of how our brains are wired.Unlike other neurobiological studies of religion and spirituality, The Phantom God treats mysticism not as something uniquely human and possibly supernatural in origin, but as a completely natural phenomenon that has behavioral and evolutionary roots that can be traced far back into our vertebrate ancestry. Grounded in evolutionary and behavioral biology, this highly original and compelling book takes the reader on a journey through the neural circuitry of crying, innate knowledge, reinforcement learning, emotional bonding, embodiment, interpersonal perception, and the ineffable feeling of certainty that characterizes faith.Wathey argues that the feeling of God¿s presence is spawned by innate neural circuitry, similar to the mechanism that compels an infant to cry out for its mother. In an adult, this circuitry can be activated under conditions that mimic the extreme desperation and helplessness of infancy, generating the compelling illusion of the presence of a loving, powerful, and all-knowing savior. When seen from this perspective, the illusion also appears remarkably like one that has long been familiar to neurologists: the phantom limb of the amputee, spawned by the expectation of the patient¿s brain that the missing limb should still be there. Including a primer on the basic concepts and terminology of neuroscience, The Phantom God details the neural mechanisms behind the illusions and emotions of spiritual experience.
An essential feature of religious experience across many cultures is the intuitive feeling of God's presence. More than any rituals or doctrines, it is this experience that anchors religious faith, yet it has been largely ignored in the scientific literature on religion.Starting with a vivid narrative account of the life-threatening hike that triggered his own mystical experience, biologist John Wathey takes the reader on a scientific journey to find the sources of religious feeling and the illusion of God's presence. Hisbook delves into the biological origins of this compelling feeling, attributing it to innate neural circuitry that evolved to promote the mother-child bond. Dr. Wathey, a veteran neuroscientist, argues that evolution has programmed the infant brain to expect the presence of a loving being who responds to the child's needs. As the infant grows into adulthood, this innate feeling is eventually transferred to the realm of religion, where it is reactivated through the symbols, imagery, and rituals of worship. The author interprets our various conceptions of God in biological terms as illusory supernormal stimuli that fill an emotional and cognitive vacuum left over from infancy.These insights shed new light on some of the most vexing puzzles of religion, like the popular belief in a god who is judgmental and punishing, yet also unconditionally loving; the extraordinary tenacity of faith; the greater religiosity of women relative to men; religious obsessions with sex; the mysterious compulsion to pray; the seemingly irrepressible feminine attributes of God, even in traditionally patriarchal religions; and the strange allure of cults. Finally, Dr. Wathey considers the hypothesis that religion evolved to foster reproductive success, arguing that, in an age of potentially ruinous overpopulation, magical thinking has become a luxury we can no longer afford, one that distracts us from urgent threats to our planet.Deeply researched yet elegantly written in a jargon-free and accessible style, this book presents a compelling interpretation of the evolutionary origins of spirituality and religion.
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