Bøger af John Calvin

Calvin wrote to kings and princes, Reformers and friends, nobility and common people alike. The Letters of John Calvin reveal a man of deep pastoral concern, consistent and exemplary evangelistic zeal, with a humble sense of the final authority of God and his word. This selection contains a number of letters written in connection with the establishment of the Reformation in England; a cross-section of Calvin's correspondence with his closest friends, especially William Farel, and also Luther and Melanchthon. There are also letters of pastoral counsel and encouragement, and perhaps most moving of all, Calvin's exhortations to five young men imprisoned in Lyons, France, awaiting the day of their certain martyrdom.

Despite the dependence on earlier writers, Institutes was felt by many to be a new voice, and within a year there was demand for a second edition. This came in 1539, amplifying especially the treatment of the fall of man, of election, and of reprobation, as well as that of the authority of scripture. It showed also a more conciliatory temper toward Luther in the section on the Lord's Supper.The opening chapter of the Institutes is perhaps the best known, in which Calvin presents the basic plan of the book. There are two general subjects to be examined: the creator and his creatures. Above all, the book concerns the knowledge of God the Creator, but "as it is in the creation of man that the divine perfections are best displayed", there is also an examination of what can be known about humankind. After all, it is mankind's knowledge of God and of what He requires of his creatures that is the primary issue of concern for a book of theology. In the first chapter, these two issues are considered together to show what God has to do with mankind (and other creatures) and, especially, how knowing God is connected with human knowledge.The Book overshadowed the earlier Protestant theologies such as Melanchthon's Loci Communes and Zwingli's Commentary on the True and False Religion. According to historian Philip Schaff, it is a classic of theology at the level of Origen's On First Principles, Augustine's The City of God, Thomas Aquinas's Summa Theologica, and Schleiermacher's The Christian Faith. (Schaff himself was an adherent of Reformed Christianity, which traces its roots to John Calvin.)

Despite the dependence on earlier writers, Institutes was felt by many to be a new voice, and within a year there was demand for a second edition. This came in 1539, amplifying especially the treatment of the fall of man, of election, and of reprobation, as well as that of the authority of scripture. It showed also a more conciliatory temper toward Luther in the section on the Lord's Supper.The opening chapter of the Institutes is perhaps the best known, in which Calvin presents the basic plan of the book. There are two general subjects to be examined: the creator and his creatures. Above all, the book concerns the knowledge of God the Creator, but "as it is in the creation of man that the divine perfections are best displayed", there is also an examination of what can be known about humankind. After all, it is mankind's knowledge of God and of what He requires of his creatures that is the primary issue of concern for a book of theology. In the first chapter, these two issues are considered together to show what God has to do with mankind (and other creatures) and, especially, how knowing God is connected with human knowledge.The Book overshadowed the earlier Protestant theologies such as Melanchthon's Loci Communes and Zwingli's Commentary on the True and False Religion. According to historian Philip Schaff, it is a classic of theology at the level of Origen's On First Principles, Augustine's The City of God, Thomas Aquinas's Summa Theologica, and Schleiermacher's The Christian Faith. (Schaff himself was an adherent of Reformed Christianity, which traces its roots to John Calvin.)

So here is Calvin's striking but concise attempt to define the Christian faith for ordinary people! Its aim is not to attack any person or institution, but to build up believers. Here you see the thrust and power of the early days of the Reformation. Here you have the very core of Protestant belief and feel the warmth of its ardent love for God and men.

One-quarter the size of Calvin's original work, this abridgement is perfect for busy persons who would never access Calvin's commentaries otherwise. Rich in practical and pastoral wisdom, a wonderful help to one's study of the Psalms.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This new edition reintroduces John Calvin's neglected work onthe doctrine of divine providence. Includes an introduction andnotes by prominent British theologian Paul Helm.

This is a print on demand book and is therefore non- returnable. This volume is one of twelve classic commentaries by John Calvin, theologian par excellence of the Reformation, whose expositions of Scripture remain as relevant as ever. Edited by David W. Torrance and Thomas F. Torrance, these twelve commentaries on the New Testament bring Calvin's authoritative voice to life in clear contemporary English. The translations all strive to retain the close coherence of Calvin's ideas and characteristic images while remaining faithful to the Latin text -- doing full justice to the Reformer's qualities as one of history's finest expositors of the Word of God.

This is a print on demand book and is therefore non- returnable. This volume is one of twelve classic commentaries by John Calvin, theologian par excellence of the Reformation, whose expositions of Scripture remain as relevant as ever. Edited by David W. Torrance and Thomas F. Torrance, these twelve commentaries on the New Testament bring Calvin's authoritative voice to life in clear contemporary English. The translations all strive to retain the close coherence of Calvin's ideas and characteristic images while remaining faithful to the Latin text -- doing full justice to the Reformer's qualities as one of history's finest expositors of the Word of God.

This is a print on demand book and is therefore non- returnable. This volume is one of twelve classic commentaries by John Calvin, theologian par excellence of the Reformation, whose expositions of Scripture remain as relevant as ever. Edited by David W. Torrance and Thomas F. Torrance, these twelve commentaries on the New Testament bring Calvin's authoritative voice to life in clear contemporary English. The translations all strive to retain the close coherence of Calvin's ideas and characteristic images while remaining faithful to the Latin text -- doing full justice to the Reformer's qualities as one of history's finest expositors of the Word of God.

This is a print on demand book and is therefore non- returnable. This volume is one of twelve classic commentaries by John Calvin, theologian par excellence of the Reformation, whose expositions of Scripture remain as relevant as ever. Edited by David W. Torrance and Thomas F. Torrance, these twelve commentaries on the New Testament bring Calvin's authoritative voice to life in clear contemporary English. The translations all strive to retain the close coherence of Calvin's ideas and characteristic images while remaining faithful to the Latin text -- doing full justice to the Reformer's qualities as one of history's finest expositors of the Word of God.

Now available in J.K.S. Reid's widely-praised translation, this is Calvin's most sustained treatment of the central theme of his theological writings, predestination.