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Its momentum building, the ¿Jesus Movement¿ is unfolding, with Episcopalians longing to embody our branch of the movement in the world. John Newton¿s contribution is this look at God¿s reckless love. His aim is not for the head, but for the heart, to connect people with their passion and love for Jesus Christ, reawakening what may be dormant, because ultimately, it is not clever ideas but passion that mobilizes people. The Jesus Movement is not about our move toward God, but about a God who is for us in Christ Jesus, constantly moving toward fragile and broken humanity, recklessly loving us in all seasons and circumstances. Newton draws heavily from the gospels, and speaks to the grace of God in Jesus Christ. Each chapter begins with a gospel passage used to challenge the way we think about God, love, morality, grace, mission, evangelism, and the church. Three discussion questions in each chapter and the book can be used as a 10-week study, with groups discussing two chapters at a time. Chapters are intentionally short, and each unpacks a specific episode in Jesus¿s life that illuminates the reckless love of God in Christ.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Jesus was quite clear that we must lose our life before we find it. This book gives a hopeful and realistic look at what losing our life entails, articulating how ¿growth¿ in the Christian life is not our ascent to God but the process by which our eyes are opened to the beauty God has already given to us. It is a book about descending into God, and into our own inner depths, about the deep waters of the Christian faith.
A fresh voice in the Episcopal Church addresses traditionally un-Episcopal questions that Episcopalians (and Christians in general) are asking todayNew Clothes speaks to two very specific challenges we face at this unique time in the life of the church. It would seem we are equally ineffective at transforming the lives of the ¿un-churched¿ world as we are the established, declining ¿churched¿ world. Whereas one group is altogether unfamiliar with the Gospel, many sleepy pew sitters have become overly familiar with it! And both cases leave people stuck. This book lays out the orthodox Christian message of hope in a way that speaks to each group. Using modern psychological and biblical knowledge to refresh historic Christian doctrines, including those of creation, sin, atonement, spiritual rebirth, and resurrection, it offers a springboard into practical measures we can take now to enter this story so that we might be transformed. It is the book the church needs as we re-imagine Christian life in the 21st century.
This is a facsimile edition of Volume 2 of the Letters and Sermons of John Henry Newton (1725-1807) an English sailor and Anglican clergyman. As a sailor, he became involved with the slave trade for a few years, experienced a religious conversion, and became a minister, hymn-writer, and later a prominent abolitionist. He is best known as the author of the hymn "Amazing Grace."
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