Bøger af Jon D. Levenson

Among the books of the Old Testament, the book of Esther presents significant interpretive problems. The book has been preserved in Greek and Hebrew texts that diverge greatly from each other. As a result, Jews and Protestants usually read a version of the book of Esther that is several chapters shorter than the one in most Catholic and Orthodox Bibles. Jon D. Levenson capably guides the reader through both the longer Greek version and the shorter Hebrew one, demonstrating their coherence and their differences.This commentary listens to the voices of modern scholarship as well as rabbinic interpretation, providing a wealth of interpretive results.

This book, written for religious and nonreligious people alike in clear and accessible language, explores a teaching central to both Jewish and Christian traditions: the teaching that at the end of time God will cause the dead to live again. Although this expectation, known as the resurrection of the dead, is widely understood to have been a part of Christianity from its beginnings nearly two thousand years ago, many people are surprised to learn that the Jews believed in resurrection long before the emergence of Christianity. In this sensitively written and historically accurate book, religious scholars Kevin J. Madigan and Jon D. Levenson aim to clarify confusion and dispel misconceptions about Judaism, Jesus, and Christian origins.Madigan and Levenson tell the fascinating but little-known story of the origins of the belief in resurrection, investigating why some Christians and some Jews opposed the idea in ancient times while others believed it was essential to their faith. The authors also discuss how the two religious traditions relate their respective practices in the here and now to the new life they believe will follow resurrection. Making the rich insights of contemporary scholars of antiquity available to a wide readership, Madigan and Levenson offer a new understanding of Jewish-Christian relations and of the profound connections that tie the faiths together.

The book of Esther has been preserved in ancient texts that diverge greatly from each other; as a result, Jews and Protestants usually read a version which is shorter than that of most Catholic or Orthodox Bibles. Jon Levenson capably guides readers through both versions, demonstrating their coherence and their differences.

The love of God is perhaps the most essential element in Judaism-but also one of the most confounding. In biblical and rabbinic literature, the obligation to love God appears as a formal commandment. Yet most people today think of love as a feeling. How can an emotion be commanded? How could one ever fulfill such a requirement? The Love of God places these scholarly and existential questions in a new light.Jon Levenson traces the origins of the concept to the ancient institution of covenant, showing how covenantal love is a matter neither of sentiment nor of dry legalism. The love of God is instead a deeply personal two-way relationship that finds expression in God's mysterious love for the people of Israel, who in turn observe God's laws out of profound gratitude for his acts of deliverance. Levenson explores how this bond has survived episodes in which God's love appears to be painfully absent-as in the brutal persecutions of Talmudic times-and describes the intensely erotic portrayals of the relationship by biblical prophets and rabbinic interpreters of the Song of Songs. He examines the love of God as a spiritual discipline in the Middle Ages as well as efforts by two influential modern Jewish thinkers-Martin Buber and Franz Rosenzweig-to recover this vital but endangered aspect of their tradition.A breathtaking work of scholarship and spirituality alike that is certain to provoke debate, The Love of God develops fascinating insights into the foundations of religious life in the classical Jewish tradition.

Writing from a Jewish perspective, Jon Levenson reviews many often neglected theoretical questions. He focuses on the relationship between two interpretive communities--the community of scholars who are committed to the historical-critical method of biblical interpretation and the community responsible for the canonization and preservation of...

Jews, Christians, and Muslims supposedly share a common religious heritage in the patriarch Abraham, and the idea that he should serve only as a source of unity among the three traditions has become widespread in both scholarly and popular circles. But in Inheriting Abraham, Jon Levenson reveals how the increasingly conventional notion of the three equally "e;Abrahamic"e; religions derives from a dangerous misunderstanding of key biblical and Qur'anic texts, fails to do full justice to any of the traditions, and is often biased against Judaism in subtle and pernicious ways.

The near sacrifice and miraculous restoration of a beloved son is a central but largely overlooked theme in both Judaism and Christianity. This book explores how this notion of child sacrifice constitutes an overlooked bond between the two religions.

This provocative volume explores the origins of the Jewish doctrine of the resurrection of the dead. Jon D. Levenson argues that, contrary to a very widespread misconception, the ancient rabbis were keenly committed to the belief that at the end of time, God would restore the deserving dead to life. In fact, Levenson points out, the rabbis saw the Hebrew Bible itself as committed to that idea.The author meticulously traces the belief in resurrection backward from its undoubted attestations in rabbinic literature and in the Book of Daniel, showing where the belief stands in continuity with earlier Israelite culture and where it departs from that culture. Focusing on the biblical roots of resurrection, Levenson challenges the notion that it was a foreign import into Judaism, and in the process he develops a neglected continuity between Judaism and Christianity. His book will shake the thinking of scholars and lay readers alike, revising the way we understand the history of Jewish ideas about life, death, and the destiny of the Jewish people.

Brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, this title defines God's authorship of the world as a consequence of his victory in his struggle with evil.