Bøger af Judith N. Shklar

Ponders such questions as: How can we distinguish between injustice and misfortune? and What can we learn from the victims of calamity about the sense of injustice they harbour? Shklar formulates a new political and moral theory of injustice.

This is the second volume of Judith Shklar's work and brings together essays on a number of themes, including the place of the intellect in the modern political world and the dangers of identity politics.

This book, first published in 1969, is widely regarded as one of the best studies of Rousseau's thought in any language. In it, Professor Shklar examines Rousseau's central concern: given that modern civilisation is intolerable and a return to the state of nature impossible, how is man to arrange his existence in society?

Judith Shklar draws from a brilliant array of writers-Moliere and Dickens on hypocrisy, Jane Austen on snobbery, Shakespeare and Montesquieu on misanthropy, Hawthorne and Nietzsche on cruelty, Conrad and Faulkner on betrayal-to reveal the nature and effects of the vices.

Incisively and stylishly written, this book constitutes an open challenge to reconsider the fundamental question of the relationship of law to society.

Shklar identifies the right to vote and the right to work as the defining social rights and primary sources of public respect. She demonstrates that in recent years, although all Americans profess their devotion to the work ethic, earning remains unavailable to many who feel and are consequently treated as less than full citizens.

In these 13 essays, Judith Shklar explores two themes crucial to discussions of American democracy: the tension between expansive political equality and persistent social inequality; and "redeeming" American thought for those who believe it lacks the complexity and depth of the European tradition.

Originally published in 1976, this book was written specifically to guide students of political theory who want to understand Hegel's political ideas as they appear in The Phenomenology of Mind. Professor Shklar's commentary uses plain language and English translations of references wherever possible.