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Marxism and the Moral Point of View attempts to say what consistent Marxists working within the parameters of the canonical conceptions of Marxism should say about morality. This includes what they should say about the function of morality in society, about the extent of moral comment they can justifiably make, and about freedom, equality, and justice, including the justice of whole social formations. Karl Marx-and most Marxists follow him-was opposed.
This elucidation and defense of naturalism argues that an uncompromising secular orientation is the best framework for the search for meaning and interprets religion in purely naturalistic terms. Part One seeks to demonstrate that religious symbols arise from facts about human beings and the societies in which they live, specifically our needs, fears, and aspirations. Part Two examines arguments for and against naturalism, including the defenses of naturalism by Sidney Hook, Ernest Nagel, Antony Flew, and critical reactions to their views. The forceful and rigorously analytical case made by Jean Hampton against naturalism is also examined, resulting in a clarification of the substantial and sound methodological grounds for naturalism and atheism. Part Three considers the strongest intellectual challenge to secularism and naturalism, namely that of Ludwig Wittgenstein and some of his followers - Norman Malcolm, D. Z. Phillips, Hilary Putnam, Rush Rhees, and Peter Winch. Nielsen concludes that none of these critiques diminish the cogency and viability of naturalism as the most reasonable basis for viewing our world today.
Examines the nature, extent, intensity, and import of exploitation and its relation to the issue of social justice. This title explores racial and gender exploitation and the way in which the environment and the Third World are exploited.
Why be moral? This book offers an answer to this question - a question that reaches in to grasp at the very heart of ethics itself. It also shows us that skirmishes among supporters of specific moral principles require a different sort of resolution than those that occur between groups of ethical principles.
Includes the essays that make a single central claim that human beings can still make sense of their lives and still have a humane morality, even if their worldview is utterly secular and even if they have lost the last vestige of belief in God.
Is there a God? What is the evidence for belief in such a being? What is God like? Or, is God a figment of human inspiration? How do we know that such a being might not exist? Should belief or disbelief in God's existence make a difference in our opinions and moral choices, in the way we see ourselves and relate to those around us?These are fundamental questions, and their answers have shaped individual lives, races, and nations throughout history. On March 24, 1988, at the University of Mississippi, J.P. Moreland, a leading Christian philosopher and ethicist, and Kai Nielsen, one of today's best-known atheist philosophers, went head-to-head over these questions.Does God Exist? records their entire lively debate and includes questions from the audience, the debaters' answers, and the responses of four recognized scholars - William Lane Craig, Antony Flew, Dallas Willard, and Keith Parsons. Noted author and philosopher Peter Kreeft has written an introduction, concluding chapter, and appendix - all designed to help readers decide for themselves whether God is fact or fantasy.
Argues that morality cannot be based on religion, and that there is no evidence to show that non-believers despair or lose their sense of identity and purpose. This book shows that the implications of Christian absolutism are more likely to be monstrous than are those of a secular ethic that incorporates an independent principle of justice.
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