Bøger af Lahiri Mahasaya

This is a scriptural commentary of Lahiri Mahasaya on Astavakra Gita in the Light of Kriya. This is the conversation between the famous and mysterious young Master, Yogi Astavakra and his old disciple, King Janaka. Major topics of this discourse are Atmanubhava: Self-Realization Laya Chatustaka: The Four Dissolutions Bandhana and Moksha: Bondage and Liberation Tattva swarup: Essence of Consciousness or Doctrine Upasana: Inwardness Nirvikalpa: Eternal Tranquility Jivanmukta: Liberated in the embodied state Table of Contents: Atmanubhava: Realizing the SelfRealizing the Self (Continued)Upadesh: Advice Ullas: Joy Laya Chatustaka: The Four Dissolutions Laya Chatustaka: The Four Dissolutions Anubhava: Realization Bandhana and Moksha: Bondage and Liberation Asta (eight) Nirvadas: Tranquility Upasana: Inwardness Nirvikalpa: Eternal Tranquility Upasana: Inwardness Jnana: Knowledge Shanti: Peace Tattva swarup: Essence or Doctrine Advice On Knowledge Tattva: Essence of Consciousness or Doctrine Shanti Shataka: One Hundred Verses on Tranquility Vishranta: Eternal Tranquility Jivanmukta: Liberated in the embodied state Sankhyakram: Account of Verses Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

Ancient Kriya Yoga Tantric Scripture: Commentaries on Hanuman Chalisa as seen by The Divine Third Eye. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual have nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. Hence irrespective of the peculiarities and idiosyncrasies associated with various paths, the Sadhak finds himself in a special state all of a sudden, often termed as being at one place in Siddha Loka. Gradually, he realizes that there are infinite such states, hence places in Siddha Loka, one of which is Hanuman. It becomes clear to him that practice (Sadhana) is gradual, but being in any such state is all of a sudden, involuntary ones during early stages of Sadhana. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is: Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas.

This is a scriptural commentary of Lahiri Mahasaya on The Bhagavad Gita. 1. Bisad Yoga: Arjuna's (Seeker's) Melancholy 2. Sankhya Yoga: Knowledge of the Self 3. Karma Yoga: Action 4. Jnan Yoga: Knowledge and Wisdom 5. Karma-Sanyas Yoga: Action and Renunciation 6. Avyas Yoga: Practice 7. Jnan-Bijnan Yoga: Knowledge and Realization 8. Akshara-Brahma Yoga: The Eternal Self 9. Raja Vidya Raja Gujya Yoga: The Supreme Science and The Supreme Secret 10. Bibhuti Yoga: The Divine Glories 11. Biswarupa Darsan Yoga: The Universal Form of The Self 12. Bhakti Yoga: Devotion 13. Kshetra and Kshetrajna: The Prakriti-Purusha Yoga 14. Gunatraya Bibhag Yoga: Threefold Qualities 15. Purushottam Yoga: The Supreme Person 16. Daibasura Sampad Bibhag Yoga: The Divine and Demoniacal Properties 17. Shraddhatraya Bibhag Yoga: The Threefold Respect 18. Moksha Yoga: Liberation Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

This is a a scriptural commentary of Lahiri Mahasaya on The Avadhuta Gita in the Light of Kriya. Avadhuta is a truly renunciate, realized and wandering MahaYogi. Ancient MahaYogi Dattatreya's revelations to the world The Avadhuta Gita. Dattatreya is considered by many as an incarnation of Lord Shiva. Atma is Deva, or god, the ethereal Consciousness and lord of the world in all beings at the After-effect-poise of Kriya, just like Brahma, the ultimate Self. That marvelous state is Niskala. That is, the air of the outside remains outside, the focus of the eye is in between the eyebrows, Prana and Apana remain In Samana, and inhaling remains in the nostril. Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

This is a scriptural commentary of Lahiri Mahasaya on The Mystical Songs (Couplets-Dohe) of Kabir, In The Light Of Kriya. To keep the energy in the head and throat and in Kutastha for a long time is state of Kabir. Atma is the Guru in this physical body, and the supreme Person (Purushottama) resides in Kutastha. The state of discipleship is when the disciple, that is, the mind, offers all to the Guru, that is, the Self. In other words when the mind is merged in the mind in this body and one practices Kriya. The Kriyanwit, holding onto the After-effect-poise of Kriya in Samadhi, stays like a corpse. The eyes of one who holds onto the After-effect-poise of Kriya do not blink (nimes). That is why he is called Animes. At the After-effect-poise (Turiya) of Kriya, one does not like to speak. The Self starts to practice Kriyas of the Spinal Cord (Omkar Kriyas). At that time the Self holds only onto the Spinal Cord leaving Ida and Pingala whereupon the parts of the body up to the coccygeal center begin to levitate. Prana makes all beings tranquil by the practice of Kriya in this body. That is why it is called Pranava. This very breath is spread over in all bodies. That is why Mahadeva is all pervading and everywhere in all beings. Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

This is a scriptural commentary of Lahiri Mahasaya on Linga Puran, In The Light Of Kriya. When the body trembles, it is medium Pranayam. When the body levitates, it is Super Pranayam. Seeing the inner Visions is called Darsan. The Kriyanwit, holding onto the After-effect-poise of Kriya in Samadhi, stays like a corpse. The Yogi becomes extremely powerful and inward when he holds onto the After-effect-poise of Kriya for a whole year. His sperm become golden. He becomes Omniscient and generates good Seed. His arms reach out in ten directions, and he may accept whatever he wants to. The eyes of one who holds onto the After-effect-poise of Kriya do not blink (nimes). That is why he is called Animes. Those who walk on the earth and who fly in the sky, like renunciates and energetic beings, all are holding eight kinds of powers through earth, water, fire, air and ether. At the After-effect-poise (Turiya) of Kriya, one does not like to speak. He is Kapali, that is, He holds the air in the forehead (Kapal). He stays at Kailash Mountain, that is, at the head, at the After-effect-poise (Turiya) of Kriya like the ultimate Self. He is Guhavashi. That is, in the Star in between the eyebrows there is a cave where He lives. He is Kulahari. That is, He snatches away the energy of Kulakundalini. This body is the sound of OM or Pranava. Prana makes all beings tranquil by the practice of Kriya in this body. That is why it is called Pranava. This very breath is spread over in all bodies. That is why Mahadeva is all pervading and everywhere in all beings. Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

This is a scriptural commentary of Lahiri Mahasaya on Sri Sri Chandi, also known as Sri Durgasaptasati. In the dialogue, there is a point to answer. Where there are no words, there is no need to talk. The Lord who stays within the heart causes a person to express the Message which reveals accordingly. There are many words of wisdom in this Scripture, but they have been condensed here to help the Kriyanwits increase their sincerity and devotion. The Rig Veda states: Whatever blissful feelings are generated by discussing and practicing Kriya are called Prema: Divine Love and Bhakti: Utmost sincerity and Devotion. The spontaneous Revelation of the glories of the Goddess Durga is reflected in Her image, and the Yogis who witness this between the eyebrows transcend dualism (Dwaita) and monism (Adwaita) to establish themselves in Oneness with the ultimate Self. When the Yogi holds onto the state of the After-effect-poise of Kriya, then there is nothing to say. Whatever is expressed in Speech which comes out from the Tranquil Breath is the form and energy of Durga Gayatri. Everything is present in Her. Nama: Name and Rupa: Form are the same, for everything is Her name and Her form. The cause of Liberation (Mukti) and cause of man is Divine Mother. In the Rig Veda, She is referred to in many ways such as Bhadrang, Bhagavating, Krisnang, Graha Nakshatra Malini, Sivang. Durgang, Twang, Samutpannang, Agnivarnang, Sutang, Soumyang, Idang, Sresthang and Jyotisang Jyotiruttamang. Such is the form of the Goddess Durga, and it is everybody's duty to worship Her, that is, to practice Kriya sincerely. Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

This is a scriptural commentary of Lahiri Mahasaya on Charak Gita, also known as Charak Samhita, The Book of Medicine and Mystical Healing. Everything is being performed by the influence of Prana, and without Prana nothing exists or manifests. All things are under the control of the desire of Prana and all actions, internal and external, are performed by the desire of Prana. The Iswara, or God, of all beings is Prana. Who is there as Lord of Prana except the Prana itself? So the Lord of Prana is worshiped by the Prana itself.One should do whatever is necessary to expand the Prana. Expanding the Prana is called Pranayama. Pranayama is the conviction of all intelligent people, and it is the substance of all scriptures. In fact, that is nothing except practicing Kebala Kriya. By Kriya practice this physical body gets nourishment. Therefore, one should practice Kriya everyday. Everything is established in Prana who is sheltered in this physical body. Be kind to yourself. Believe in the words of Guru and practice Kriya. Kriya practice keeps the body in good shape and in perfect health. After having practiced Kriya, the holding onto the After-effect-poise of Kriya is a certain and wonderful medicine. By this one sentence everything is told. Dissolving everything into One is called Shastra, or scripture. Pranayama is primary for all spiritual disciplines however many there are. Holding onto the After-effect-poise of Kriya is Rasa, the juice, or nectar: the juice of all juices. Every Kriyanwit tastes this juice at the After-effect-poise of Kriya, yet there is no juice there. Thereafter they are attuned to the state of addiction of Bliss. The application of medicine alone only treats the external (disease) and is thus a kind of throwing stones in the dark. Without the practice of Kriya the inner person cannot be realized. So a person cannot be healed by the application of medicine externally alone. Healing takes place by the practice of Omkar Kriyas, which are Kriyas of the Prana. In other words, the duty is to invite the mind to bathe in the mind itself. Without such Knowing, one cannot know the past, present and future condition of the patient. But if someone always practices those Omkar Kriyas, suddenly he realizes the state (past, present and future) of the patient. Thereafter, the application of medicine may cure the patient. People become ill or die due to the indisposition of the Prana. Everything is manifesting and will be and is established through Prana. Therefore, that Prana is in this body, and therefore one should take care of this body. Therefore, the information of whatever means are referred to in The Charak Gita to save the breath are hereby collected and distributed by a Kriyanwit. Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

This is a scriptural commentary of Lahiri Mahasaya on The Omkar Gita in the Light of Kriya in which God Krishna answers to Prince Arjuna about the Omkar. This physical body is the form of Omkar. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. When the air, or breath, of the navel and dorsal are dissolved in the sky of Kutashtha, this is the third part of Omkar, or Pranava. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. Kutastha is Omkar in the form of inner Light due to the uniting of Akara, Ukara and Makara into one. Chandra Shekhar Kumar is a direct disciple of Lord Maharishi Hiranyagarbha. He is Founder of Ancient Kriya Yoga Mission and Co-Founder of Ancient Science Publishers. He holds a degree of Integrated M.Sc.(5 yrs) in Physics from IIT Kanpur. Lahiri Mahasaya is a direct disciple of Mahavatar Babaji who is a direct disciple of Lord Maharishi Hiranyagarbha.

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