Bøger af Lindsay Wilson

With his remarkable first collection 'No Elegies, ' Lindsay Wilson is working that old, necessary literary alchemy: in speaking so beautifully, so honestly about the world he inhabits, he inhabits us. "You are," Wilson writes, "what the paltry thief has left." Though Wilson is talking to himself-listing his own betrayals, mis-rememberings, and griefs-we can't help but take stock of our own selves, our own souls. That's not a word I use lightly. From front to back, 'No Elegies' is a soulful book, suffused with death and jazz, sugar and stars, "lupus and low pines, / heat and transience." -Joe Wilkins, author of The Mountain and the Fathers and Notes from the Journey Westward Lindsay Wilson's 'No Elegies' reads like a dreamscape that coaxes the reader further and further into the wild lands of place, love, loss and sorrow. As quintessentially American as this book may be, the overall effect evokes the Japanese concept Wabi Sabi, the poignant loveliness of transient existence. The delicate/powerful presence of these poems perches on absence and the dark matter of one poet's life, especially his mother's death. Given that the greatest writing alchemizes vision and beauty out of raw reality, this poetry is pure metaphorical magic. To riff off Lindsay's poem "No Elegies," your heart will fly in response and never return tame to its cage. -Susan Deer Cloud, author of Hunger Moon and Fox Mountain Linguistically nimble, unfettered by sentimentality or melodrama, Lindsay Wilson's poems manage to be mournful and ironic at once, completely modern without sacrificing feeling. When writing about death, as he often does in this collection, Wilson lightens his dark materials with a subtle wit and a voice that is, by turns, serious and sly, brooding and skeptical. Witness the scene of the grief-stunned son having a beer with a garden gnome, or leaning down to the carpet to measure the distance between the sunlight and a splotch of his dead mother's blood. Loss is everywhere in the book, but never familiar, never static: the turned earth of the dead has "no locks to pick," the backlit Sierras are "a jagged cardiac line." The end result is a collection that is chiseled and refined by loss, but nonetheless leaves us feeling both satisfied and renewed. -Steve Gerhke, author of Michelangelo's Seizure and The Pyramids of Malpighi

In this replacement Tyndale Commentary on the book of Proverbs, Lindsay Wilson shows how the first nine chapters provide a reading guide for the many proverbs in subsequent chapters; and how the fear of the Lord, choosing wisdom not folly, and having our characters formed by wisdom are crucial for understanding Proverbs as Christian Scripture and living out our faith in daily life.

Expert contributors survey recent developments in the field of Old Testament wisdom literature, examining key themes in Proverbs, Job, Ecclesiastes, Song of Songs, Ruth, and some Psalms, and in the broader Old Testament narrative from Joshua to Esther. These practical essays consider the importance of studying wisdom literature today and the place of wisdom in biblical theology.

This book studies how wisdom ideas in Genesis 37-50 relate to the themes and motifs that emerge from the Abrahamic promises. While the Joseph narrative is not simply a wisdom tale, there appear to be many features that are suggestive of wisdom. A literary reading of the chapters examines how these ""wisdom-like elements relate to the story as a whole. Chapter 37 establishes that God will cause Joseph to rise to prominence. The intriguing story of Tamar in chapter 38 is seen as a kind of microcosm of the entire Joseph story, with Tamar securing life, justice, and reconciliation through her wise initiatives, leading ultimately to the preservation of the line of promise. Joseph's public use of wisdom is considered in chapters 39-41, where he uses power successfully and with discernment. Joseph's private use of wisdom occupies chapters 42-45, as Joseph brings about change in his brothers and extends forgiveness to them. Chapters 46-50 complete the story by weaving the concerns of the previous chapters into the fabric of God's purposes for his covenant people. In the final form of the narrative, both the wisdom and the covenant strands are seen to be prominent. The covenant strand is reflected in the connections forged with the rest of Genesis, and the wider Pentateuch. The wisdom strand is evident in the public and private arenas, as well as in Joseph's tested character. God's behind-the-scenes activity, coupled with human initiatives, emerges as another ""wisdom-like element.Both covenant and wisdom retain their distinctive contributions and are complementary ways of God establishing his active rule. God uses wise human initiatives to accomplish his overarching purposes.Lindsay Wilson studied at the Universities of Sydney and Melbourne as well as Moore Theological College. After his ordination, he served in parish ministry before becoming a Lecturer in Old Testament at Ridley College, University of Melbourne, in 1991. He became Vice Principal at Ridley in 1999. His special interest is in Old Testament wisdom literature.

This book offers a careful literary reading of Genesis 37-50 that argues that the Joseph story contains both strong covenant themes and many wisdom-like elements. The author examines how these "wisdom-like elements" relate to the story as a whole. Chapter 37 establishes that God will cause Joseph to rise to prominence. The intriguing story of Tamar in chapter 38 is seen as a kind of microcosm of the entire Joseph story, with Tamar securing life, justice, and reconciliation through her wise initiatives, leading ultimately to the preservation of the line of promise. Joseph's public use of wisdom is considered in chapters 39-41, where he uses power successfully and with discernment. Joseph's private use of wisdom occupies chapters 42-45, as Joseph brings about change in his brothers and extends forgiveness to them. Chapters 46-50 complete the story by weaving the concerns of the previous chapters into the fabric of God's purposes for his covenant people.