Bøger af Luc Brisson

We think of myth as a fictional story, and Plato was the first to use the term muthos in that sense. But Plato also used muthos to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of Plato the Myth Maker, Luc Brisson reconstructs Plato's multifaceted and not uncritical description of muthos in light of the latter's famous Atlantis story. The second part of the book contrasts this sense of myth, as Plato does, with another form of speech that he believed was far superior: the logos of philosophy. Appearing for the first time in English, Plato the Myth Maker is a solid and important contribution to the history of myth, based on the privileged testimony of one of its most influential critics and supporters.

A parallel investigation of both Plato's Timaeusand the contemporary standard Big Bang model of the universe shows that any possible scientific knowledge of the universe is ultimately grounded in irreducible and undemonstrable propositions. These are inventions of the human mind. The scientific knowledge of the universe is entirely composed in a series of axioms and rules of inference underlying a formalized system. There is no logical relationship between the sensible perception of a world of becoming and the formalized system of axioms known as a "scientific explanation."The "irrational gap" between perception and explanation can be appraised historically and identified in three stages: Plato's Timaeus furnishes the first example of a scientific theory dealing with a realm of ideality that cannot be derived from immediate sensible perception; the Big Bang model is constituted on the basis of the purely geometrical notion of symmetry; and in the more recent Algorithmic Theory of Information, the analysis of the purely symbolic language expressing physical reality reveals the level of complexity of any given theory formulated in this language. The result is that the probability of the universe actually conforming with simple mathematics is zero.In a formal system, a theorem contains more information than can be found in the set of axioms of this system, and it remains undecidable. In Aristotle' s language, the theorems that can be proved within a theoretical model are already potentially contained in the system of axioms underlying these theorems.

Die vorliegende Sammlung von Aufsatzen einiger der weltbesten Spezialisten der antiken griechischen Philosophie konzentriert sich auf die philosophischen Texte, die wahrend der hellenistischen und kaiserlichen Zeit Pythagoras und den Pythagoreern zugeschrieben wurden. Ihre unbekannten Verfasser behaupten, die Positionen der ursprunglichen pythagoreischen Schule zur Metaphysik, Theologie, Zahlenphilosophie, Physik, Logik, politischen Philosophie, Ethik und zur richtigen Lebensweise zu vermitteln. Die kuhnsten unter ihnen prasentieren sich als die Quellen, aus denen Platon und Aristoteles die Inspiration fur den Timaios und die Kategorien geschopft haben. Da sie von den meisten antiken Denkern als magebend angesehen wurden, fuhrte dies zu einer Renaissance der platonischen und pythagoreischen Tradition.

The main purpose of this book is to provide a contextualization of the Orphic fragments cited by Medio-Platonists and Neo-Platonists, Proclus, Damascius and Olympiodorus. The author concludes that the "Rhapsodies" were composed from an earlier version known by Aristophanes, Plato and others.

Describes how the myths of Greece and Rome were transmitted from antiquity to the Renaissance. This study reveals how philosophers employed allegory and how it enabled myth to take on a number of different interpretive systems throughout the centuries: moral, physical, psychological, political, and even metaphysical.

In this text, Luc Brisson reconstructs Plato's multifaceted and not uncritical description of "muthos" in light of the latter's famous Atlantis story. He also contrasts this sense of myth, as Plato does, with another form of speech which he believed was far superior: the "logos" of philosophy.