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Originally published in 1958.Occasionalism is generally associated in the history of philosophy with the name of Malébranche . But long before this time, the Muslim Theologians of the ninth and tenth centuries had developed an occasionalist metaphysics of atoms and accidents. Arguing that a number of distinctively Islamic concepts such as fatalism and the surrender of personal endeavour cannot be fully understood except in the perspective of the occasionalist world view of Islam, the volume also discusses the attacks on Occasionalism made by Averroes and St. Thomas Aquinas.
Discusses the attacks on Occasionalism made by Averroes and St Thomas Aquinas.
The only comprehensive introduction to al-Farabi - the first Islamic philosopher to translate the works of Plato and Aristotle. This new survey from a leading scholar documents the philosopher's life, writings and achievements.
A comprehensive examination of the struggle to reconcile philosophy and Islam.From the introduction of Greek Philosophy into the Muslim world in the eighth century, right through to modern times, Majid Fakhry charts the evolution and interaction of philosophy, theology, and mysticism in the Islamic context. Highlighting key individuals, movements, concepts and writings, Fakhry also explores the conflicts and controversies between anti- and pro-philosophical parties that have characterised the development of Islamic thought. The book also features coverage of: the translation of ancient texts and their transmission to the Muslim world; the development of a systematic philosophy in Islam; theology, mysticism and the development of Sufism; Islam's interaction with western philosophy and theology; contemporary trends.
This stimulating book covers all area of the twelfth century Muslim philosopher's life from his transmission of Aristotelian thought to the Western world, to his conflict with the Ash'arite theologians.
Fakhry discusses Islamic thought and its effect on the cultural aspects of Muslim life. In the final chapters, he examines the rise of pan-Islamism and the many currents it has generated in the last two centuries, including secularism and fundamentalism, which are still pitted against each other throughout the Muslim world.
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