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"An invitation to reading and teaching the Bible as a life-giving, sacred text as well as a historical artifact"--
The political rhetoric of ancient Israel took several literary, architectural, and graphic forms. Much of the relevant material concerns kingship, but other loci of authority and submission also drew significant attention. Mark W. Hamilton illustrates how these "texts" interacted with other political rhetorics, especially those of the great Mesopotamian empires. By paying close attention to the argumentation of the Israelite literature as well as their function as epideictic oratory building solidarity with hearers he reveals the complexity of Israelite intellectual activity both during and after the period of the monarchy. By doing this he shows that this body of thought lies at the heart of Western political thought even today.
Recovering the church's native language for migrantsNationalistic tribalism is on the rise around the world. How we treat strangers (foreigners, immigrants, migrants) is a prominent political, economic, and religious issue. Drawing on his personal experiences and expertise as a biblical scholar, Mark Hamilton argues that Scripture describes God's people as strangers who are called to show grace and hospitality to others.The church has often identified itself as a community of strangers. This was the story of the church during much of its early history. In many parts of the world, it still is. In a world in which 240 million persons are voluntary immigrants and another 60 to 70 million are refugees, the urgency of the church's recovery of its native language on immigration remains vital. Jesus, King of Strangers examines the Bible's key ideas about human movement and the relationship between migrants and their hosts. Hamilton argues that reclaiming the biblical language will free the church from hypernationalism and fear-driven demagoguery.
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