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Relativism can be found in all philosophical traditions and subfields of philosophy. It is also a central idea in the social sciences, the humanities, religion and politics. This is the first volume to map relativistic motifs in all areas of philosophy, synchronically and diachronically. It thereby provides essential intellectual tools for thinking about contemporary issues like cultural diversity, the plurality of the sciences, or the scope of moral values.The Routledge Handbook of Philosophy of Relativism is an outstanding major reference source on this fundamental topic. The 57 chapters by a team of international contributors are divided into nine parts: Relativism in non-Western philosophical traditionsRelativism in Western philosophical traditions Relativism in ethicsRelativism in political and legal philosophyRelativism in epistemologyRelativism in metaphysics Relativism in philosophy of scienceRelativism in philosophy of language and mindRelativism in other areas of philosophy.Essential reading for students and researchers in all branches of philosophy, this handbook will also be of interest to those in related subjects such as politics, religion, sociology, cultural studies and literature.
Debates over relativism are as old as philosophy itself. Since the late nineteenth century, relativism has also been a controversial topic in many of the social and cultural sciences. And yet, relativism has not been a central topic of research in the history of philosophy or the history of the social sciences. This collection seeks to remedy this situation by studying the emergence of modern forms of relativism as they unfolded in the German lands during the "long nineteenth century"� "from the Enlightenment to National Socialism. It focuses on relativist and anti-relativist ideas and arguments in four contexts: history, science, epistemology, and politics.The Emergence of Relativism will be of interest to those studying nineteenth- and twentieth-century philosophy, German idealism, and history and philosophy of science, as well as those in related disciplines such as sociology and anthropology.
'Relativism versus absolutism' is one of the fundamental oppositions that have dominated reflections about science for much of its (modern) history. Often these reflections have been inseparable from wider social-political concerns regarding the position of science in society. Where does this debate stand in the philosophy and sociology of science today? And how does the 'relativism question' relate to current concerns with 'post truth' politics? In Relativism in the Philosophy of Science, Martin Kusch examines some of the most influential relativist proposals of the last fifties years, and the controversies they have triggered. He argues that defensible forms of relativism all deny that any sense can be made of a scientific result being absolutely true or justified, and that they all reject 'anything goes' - that is the thought that all scientific results are epistemically on a par. Kusch concludes by distinguishing between defensible forms of relativism and post-truth thinking.
An introduction to the workings of constructivism, Psychological Knowledge is an insightful introduction to the history of psychology and the recent philosophy of mind.
Defends Saul Kripke's account against the numerous weighty objections that have been put forward over the years and argues that none of them is decisive. This book shows that many critiques are based on misunderstandings of Kripke's reasoning and that many attacks can be blocked by refining and developing Kripke's position.
When did psychology become a distinct discipline? What links the continental and analytical traditions in philosophy? Both questions are answered by this extraordinary account of psychologism in Germany at the turn of the century
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