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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Throughout her life, in her personal relationships as well as in her role as a public intellectual, the English thinker Mary Astell (1666-1731) supported women, wrote to and for women, and, to the greatest extent possible, moved from advocacy to action on their behalf. In Some Reflections upon Marriage (London, 1700), Astell focused her attention on the institution of marriage. For Astell, marriage is a divinely ordained state, a "Christian institution," the only way to perpetuate humankind. But, she asks, "if marriage be such a blessed state, how comes it . . . there are so few happy marriages?" When her analysis is complete, there is not much to recommend the institution, at least from a woman's perspective. Marriage is necessary since it represents "the only honorable way of continuing mankind." But, as Astell observes, the woman who marries "ought to lay it down for an indisputable maxim that her husband must govern absolutely and entirely and that she has nothing else to do but to please and obey." Her radical conclusion? If she cannot accept marriage "as it truly is," then a woman might choose not to marry: perhaps, Astell suggests, "it is not good for a woman to marry."Despite the importance of Some Reflections upon Marriage, no previous edition has addressed the complications of Astell's prose style, and none has added the kind of glossing and notes that will assist student readers in their engagement with her distinctive voice. This edition, designed for classroom use, provides an ample introduction, a carefully modernized text, helpful glosses and notes, and a useful bibliography with references for further reading.
Throughout her life, in her personal relationships as well as in her role as a public intellectual, the English thinker Mary Astell (1666-1731) supported women, wrote to and for women, and, to the greatest extent possible, moved from advocacy for to action on behalf of women. In her first published work, A Serious Proposal to the Ladies (London 1694), Astell proposed the establishment of an educational institution for women aimed solely at fulfilling their needs, a place where women could withdraw from a harsh and threatening world controlled by men and organized to suit men's desires, irrespective of women's. Perhaps nowhere is her feminist position more clearly articulated than on the title page of this, her first publication: she addresses herself to women, her aim is "the advancement of their true and greatest interest," and she identifies herself as "a lover of her sex."But, despite its importance, no previously available edition of A Serious Proposal to the Ladies has addressed the complications of Astell's prose style, and none has added the kind of glossing and notes that will assist student readers in their engagement with her distinctive voice. This edition, designed for classroom use, provides an ample introduction, a carefully modernized text, helpful glosses and notes, and a useful bibliography with references for further reading.
The writings of Mary Astell (1666-1731) are a remarkable contribution to the constitutional debates of the time. Astell's political pamphlets have never been reprinted in their entirety. This new edition makes accessible three major works by an important political theorist.
Mary Astell's A Serious Proposal to the Ladies is one of the most important and neglected works advocating the establishment of women's academies. Its reception was so controversial that Astell responded with a lengthy sequel, also in this volume.
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