Bøger af Mary Evelyn Tucker

In this book, 20 religionists and environmentalists examine Buddhism's understanding of life's web. In noting the cultural diversity of Buddhism, they highlight aspects of the tradition that may help formulate an effective environmental ethics, citing examples from Asia and the U.S. of socially engaged Buddhist projects to protect the environment.

Thomas Berry (1914-2009) was one of the twentieth century's most prescient and profound thinkers. The first biography of Berry, this book illuminates his remarkable vision and its continuing relevance for achieving transformative social change and environmental renewal.

The author of this work calls upon the world's religions to assist in combating the destructive trends of our time. She argues for mobilizing a virtual "alliance of religion and ecology" against unlimited economic growth, rampant consumption, and unrestrained globalization.

From the Psalms in the Bible to the sacred rivers in Hinduism, the natural world has been integral to the world's religions. John Grim and Mary Evelyn Tucker contend that today's growing environmental challenges make the relationship ever more vital.This primer explores the history of religious traditions and the environment, illustrating how religious teachings and practices both promoted and at times subverted sustainability. Subsequchapters examine the emergence of religious ecology, as views of nature changed in religious traditions and the ecological sciences. Yet the authors argue that religion and ecology are not the province of institutions or disciplines alone. They describe four fundamental aspects of religious life: orienting, grounding, nurturing, and transforming. Readers then see how these phenomena are experienced in a Native American religion, Orthodox Christianity, Confucianism, and Hinduism.Ultimately, Grim and Tucker argue that the engagemof religious communities is necessary if humanity is to sustain itself and the planet. Students of environmental ethics, theology and ecology, world religions, and environmental studies will receive a solid grounding in the burgeoning field of religious ecology.

These 16 essays address the ecological crisis and the question of Confucianism from three perspectives: the historical describes the tradition's views of nature, social ethics, and cosmology; a dialogical approach links Confucianism to other traditions; an examination of engaged Confucianism looks at its involvement in concrete ecological issues.