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The concept of inspiration is part and parcel of the theological tradition in several religious confessions, but it has largely receded to the background, if not vanished altogether, in the discussions of biblical scholars. The question "Do we still need inspiration?" might well reflect the perplexity of many exegetes today. Systematic theologians, for their part, often further their own reflections on the subject independently of developments in the field of exegesis, with the risk of remaining purely theoretical. Biblical research in the last decades has been marked by new insights about the nature of the biblical texts, stemming from the study of their inner plurality (insofar as they combine and sometimes intertwine conflicting theologies), of their textual fluidity, and of their reception. Can these new insights be integrated into a theological reflection on the notion of inspiration? These questions are often explicitly raised about the Jewish and Christian Scriptures, but they also prove increasingly relevant for Qur'ānic studies. This volume addresses them through contributions from exegetes of the Bible and of the Qur'an and systematic theologians.
Many readers find exegeting a passage from the Old Testament to be a mysterious process. How should one begin? What methods should one use? Written in a pragmatic style, Interpreting Israel{u2019}s Scriptures guides the reader by offering concrete methods for exegesis that are illustrated by numerous examples and accompanied by well-chosen references to secondary sources. This English translation of the 2012 original French version of Richelle{u2019}s book has been expanded and revised and has been reorganized to have a tripartite structure: the making of the text, the various facets of the text, and ?the reader in front of the text.? The book is designed for use in exegesis courses or for personal study, and it is designed to be used both by students who know Hebrew and by those who do{u2026}
This book is a brief, popular (but informed and up-to-date) introduction to the relationship between the Bible and archaeology. Material culture (i.e., artifacts) and the biblical text illuminate each other in various ways, but many of us find it difficult to reach a nuanced understanding of how this process works and how archaeological discoveries should be interpreted. This book provides an irenic and balanced perspective on these issues, showing how texts and artifacts are in a fascinating "dialogue" with one another that sheds light on the meaning and importance of both. What emerges is a rich and complex picture that enlivens our understanding of the Bible's message, increases our appreciation for the historical and cultural contexts in which it was written, and helps us be realistic about the limits of our knowledge.
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