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Regarding the constitution of other-ness, this work examines the pedagogical, political and discursive practice of post-World war II Iranian intellectuals. It shows how clerics, secular and lay religious intellectuals confronted a dual sense of other-ness which resulted in dissent and nativism.
In this volume, a group of distinguished scholars reinterpret concepts and canons of Islamic thought in Arab, Persian, South Asian, and Turkish traditions. They demonstrate that there is no unitary ""Islamic"" position on important issues of statecraft and governance. They recognize that Islam is a discursive site marked by silences, agreements, and animated controversies.
Regarding the constitution of ""other-ness"", this work examines the pedagogical, political and discursive practice of post-World War II Iranian intellectuals. It shows how clerics, secular and lay religious intellectuals confronted a dual sense of ""other-ness"" which resulted in dissent and nativism.
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
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