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Coniston, Central Australia, 1928: the murder of an itinerant prospector at this isolated station by local Warlpiri triggered a series of police-led expeditions that ranged over vast areas for two months, with the 'hunting parties' shooting down victims by the dozen.The official death toll, declared by the whitewash federal inquiry as being all in self-defence, was thirty-one. The real number was certainly many times that.As the last mass killing in our country's genocidal past but an event largely unremembered, Coniston has never before been fully researched and recorded. This book fills that absence in Australia's history and reminds us that without truth, there can be no reconciliation.
Everyone has secrets. Some of them may kill you.When a Delaware real estate mogul is murdered, newspaper journalist Brian Wilder wants the scoop on the killing, including the meaning behind the mysterious loaf of bread left with the corpse. Reverend Candice Miller, called to minister to the grieving family, quickly realizes that the killer has adopted the symbolism of sin eating, a Victorian-era religious ritual, as a calling card. Is it the work of a religious fanatic set to punish people for their missteps, or something even more sinister?As more victims fall, Brian and Candice follow a trail of deceit and blackmail, hoping to discover the identity of the killer--and praying that their own sins won't catch the killer's attention.
Meet the top eight athletes in the world--picked by kids in polls conducted by Sports Illustrated for Kids magazine. Meet soccer champion Mia Hamm; baseball blasters Ken Griffey Jr., Mark McGwire, and Sammy Sosa; gridiron stars Terrell Davis and Brett Favre; and hoopsters Tim Duncan and Kobe Bryant. These players are great. They're the Super 81
"One in five Australian women has been the victim of a sexual assault. For these women, there is less than a 1 per cent chance that their rapist has been arrested, prosecuted and convicted of the crime. These are the bare numerical facts of system failure. We offer rape survivors a stark choice: go to the police, or remain silent. In recent times, the public pressure on survivors to report has increased, alongside a growing focus on two other options: civil action against the perpetrator, or going public. These evolving social responses are intended to offer an alternative to the tradition of silencing. However, each of these choices, for survivors, involves a further sacrifice of what they have already lost. The legal system's responses to rape were designed without survivors in mind, and they do not address, in any way, the questions that survivors ask or the needs they express. Simply put, on the systemic response to rape, we are having the wrong conversation."--
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