Bøger af Moshe Idel

The first wide-scale presentation of a major Jewish mystic, the founder of the ecstatic Kabbalah.

Approaches Hasidism as an important stage in Jewish mysticism, rather than as a mere reaction to or result of historical and social forces.

This book focuses on Abraham Abulafiäs esoteric thought in relation to Maimonides, Maimonideans, and Islamic thought in the line of Leo Strauss¿ theory of the history of philosophy. A survey of Abulafiäs sources leads into an examination of the esoteric meaning on the famous parable of the three rings, as well as Abulafiäs universalistic understanding of the nature of the Bible, the Hebrew language, and the people of Israel.

This volume addresses the complex topic of the preeminent status of the divine feminine power, to be referred also as Female, within the theosophical structures of many important Kabbalists, Sabbatean believers, and Hasidic masters.This privileged status is part of a much broader vision of the Female as stemming from a very high root within the divine world.

This book presents important topics regarding the more mystical trend of Kabbalah--the ecstatic Kabbalah. It includes the mystical union, the world of imagination, and concentration as a spiritual technique.

This volume addresses the complex topic of the preeminent status of the divine feminine power, to be referred also as Female, within the theosophical structures of many important Kabbalists, Sabbatean believers, and Hasidic masters. This privileged status is part of a much broader vision of the Female as stemming from a very high root within the divine world, then She was emanated and constitutes the tenth, lower divine power, and even in this lower state She is sometime conceived of governing this world and as equal to the divine Male. Finally, She is conceived of as returning to Her original place in special moments, the days of Sabbath, the Jewish Holidays or in the eschatological era. Her special dignity is sometime related to Her being the telos of creation, and as the first entity that emerged in the divine thought, which has been later on generated. In some cases, an uroboric theosophy links the Female Malkhut, directly to the first divine power, Keter. The author points to the possible impact of some of the Kabbalistic discussions on conceptualizations of the feminine in the Renaissance period.

Deals with the central practices of the founder of Hasidism, Rabbi Israel Ba'al Shem Tov - known as the Besht - and its sources in the Safedian Kabbalah of Rabbi Moses Corovero.

An examination of the tradition of Jewish messianism and mystical knowledge. The author attempts to prove that far from being incompatible religious tendencies, messianism and mysticism are in fact closely related phenomena, messianism regularly emerging from mystical experiences.

Addresses a series of topics that have been neglected in scholarship. This book looks at the early Romanian background of some of Eliade's ideas, especially his magical universe, which took on a more mythical nature with his arrival in the West.

In Old Worlds, New Mirrors Moshe Idel turns his gaze on figures as diverse as Walter Benjamin and Jacques Derrida, Franz Kafka and Franz Rosenzweig, Arnaldo Momigliano and Paul Celan, Abraham Heschel and George Steiner to reflect on their relationships to Judaism in a cosmopolitan, mostly European, context.

The world's foremost scholar of Kabbalah explores the understanding of erotic love in Jewish mystical thought. Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism.