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"Based on several long-term fieldwork projects in Israel and the Unted States, this book brings together a repertoire of subjective and professional experiences of an anthropologist who attended various theoretical and methodological tutoring settings. That varied panorama of research milieus, ethnographic field sites, and diverse personal engagements, has offered a wide perspective on the complex craft of anthropology. Moreover, it sometimes placed the author in unexpected situations that challenged some habitually accepted modes of personal conduct as well as ethnographic research norms and paradigms, expanding the arena and terms of the anthropological assignments and the record of ethnographic works"--
Moshe Shokeid narrates his experiences as a member of AD KAN (NO MORE), a protest movement of Israeli academics at Tel Aviv University, who fought against the Israeli occupation of Palestinian territories, founded during the first Palestinian intifada/uprising (1987-1993).
Gay Voluntary Associations in New York examines social groups and personal experiences in the LGBT population of New York City, including religious congregations and assemblies of senior, interracial, bisexual, and compulsive individuals, to shed light on their social discourse of sex, love, friendship, and spirituality.
Three Jewish Journeys Through an Anthropologist's Lens provides an overview of the ethnographic works carried out by a leading Israeli anthropologist over the course of his career. It presents Moshe Shokeid's explorations, discoveries, and feelings about the vicissitudes of social life, which he closely observed in three major arenas of contemporary Jewish life: Moroccan Jews who immigrated from the Atlas Mountains to become farmers in the semi-arid Negev fields; Israeli-born citizens who left their homes to start a new life in America; and, finally, American gay Jews who chose to preserve their cultural heritage and remain involved in synagogue life as part of the mosaic of New York Jews. The panoramic view of Shokeid's ethnographic journeys ends with a discussion of his methods of research and his personal experiences as a participant observer among his fellow Jews in their unique paths to promote their social and spiritual aspirations.
Explores the dramatic true story of a group of gay and lesbian Jews confronting questions of sexual identity within a traditional religious framework in the creation of the largest gay congregation.
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