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This book revisits the aftermath of the partition of 1947, and the war of 1971, to examine some of the longer-term consequences of the redrawing of borders across South Asia. From the eastern frontier of Assam to the westernmost reaches of Gujarat and Sindh, the chapters in this volume study the "minority question" and show how it has manifested in different regional contexts. The authors ask how minorities have sought to belong, and trace how their sense of belonging has shifted with time. Working with "intercepted letters, pamphlets, and poetry", novels and ethnographic fieldwork, each of these articles foreground the voices of the "refugee" and the "minority". Taken together, the essays argue that a deep dive into how people have been affected by border-making and remaking in each of these frontier regions is integral to understanding the "big picture" that is South Asia.By drawing upon current research in history, memory studies and literature, this book will interest students, researchers and scholars of modern Indian history, Partition studies, colonial history, postcolonial studies, politics, and South Asian studies.The chapters in this book were originally published as a special issue of Asian Affairs.
Over the last few years, questions of religious freedom and the rights of religious minorities in South Asia have rarely been out of the international headlines. The position of Muslims in an increasingly nationalist India, the impact of Islamic blasphemy laws in Pakistan, the intensifying clash between India and Pakistan over Kashmir, attacks on the Muslim Rohingyas of Myanmar, tensions between Buddhists, Muslims and Christians in Sri Lanka, the struggle between Islam and secularism in Bangladesh: in all of these fields, as difficulties grow, there is an ever-increasing need to understand the history and genesis of the current problems.This volume, based on a conference held at the Woodrow Wilson Centre for Scholars in Washington DC, in collaboration with the Royal Society for Asian Affairs in London, brings together a number of chapters written by a host of leading international scholars and policy experts. These chapters go back to the origins of national constitutions and fundamental laws, tracing their impact to the present. They explain how and why questions of state intention and ideology that were passed over during the crafting of these countries' constitutions have returned to haunt South Asia with greater urgency and consequence.This book was originally published as special issue of the journal Asian Affairs.
Neeti Nair explores the trend toward legal protection for the religious "sentiments" of majorities in India, Pakistan, and Bangladesh. Nair offers historical context for contemporary persecution and rising religious fundamentalism, and highlights how growing political solicitation of religious sentiments has fueled a secular resistance.
These chapters explain how and why questions of state intention and ideology that were passed over during the crafting of South Asian nations' constitutions have returned to haunt South Asia with greater urgency and consequence.
Neeti Nair's account of the partition in the Punjab rejects the idea that essential differences between the Hindu and Muslim communities made political settlement impossible. Far from being an inevitable solution, partition-though advocated by some powerful Hindus-was a stunning surprise to the majority of Hindus in the region.
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