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Nicholas of Cusa was a Christian mystic who lived during the 1400s. The Vision of God is known as a classic of Christian mysticism, putting many believers in touch with the divine.Many Christians have a desire to experience God, rather than just believe in Him. Nicholas of Cusa provides an excellent guidebook for Christians who sense something deeper to the Christian experience. He was a mystic. He experienced God on a number of levels and taught people to move beyond mere belief and have similar experiences.By bringing spiritual principles into the Christian religious setting, Nicholas was able to instruct and enrich thousands of people. This he did at a time when Christianity was beginning to cast a long shadow of strict dogma over the masses -- it was the dawning of the Inquisition -- yet Nicholas was able to keep his mystical teachings Safely within the boundaries of the Church.During this incredibly busy and volatile time, Nicholas engaged himself whenever he could in meditation and study. It is from these introspective journeys that he received his spiritual insights. He also spent much time with a group of Benedictine monks, who asked for spiritual guidance from Nicholas after recognizing his gifts. Nicholas responded with The Vision of God in December of 1453. A rare classic brought back into print.
Known for his deeply mystical writings about Christianity, Nicholas of Cusa wrote this, his most popular work, against a backdrop of widespread Church corruption. God, he believed, is found in all things, and thus cannot be perceived by man's senses and intellect alone. The path to ultimate knowledge, then, begins in recognizing our own ignorance. Deeply influenced by Saint Augustine, Nicholas mixes the metaphysical with the personal to create a deeply felt work, first published in 1453, designed to restore faith in even the most jaded.
Nicholas of Cusa (1401-1464), a student of canon law who became a Catholic cardinal, was widely considered the most important original philosopher of the Renaissance. He wrote principally on theology, philosophy, and church politics. This volume makes most of Nicholas's other writings on Church and reform available in English for the first time.
This is the first English translation of the most important work of political thought of the fifteenth century, and the most learned and original work associated with the conciliar movement in the late medieval church. The Catholic Concordance will be of interest to a wide range of scholars and students of the history of European ideas.
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