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In this essay, Dr. Cullmann sets himself to answer these questions: -Why did Christians need to have, besides Scripture, and apostolic formula to summarise the faith they professed?-What circumstances brought this necessity about?-What is the composition of the first formulas, and how did they develop in the earliest times?-What is the essential content of the Christian faith according to the earliest formulas?""Cullmann's book [The Earliest Christian Confessions] was and remains an important contribution and is worthy of a new edition."" --Professor Richard Bauckham, FBA, FRSE, Cambridge, UKDr. Oscar Cullmann (1902-1999) was born in Strasbourg--then in Germany--where he studied classical philology and theology. From then on, he held a variety of teaching positions involving history and theology. He is best known for his extensive work in the ecumenical movement and can be partially credited for establishing a dialogue between the Lutheran and Roman Catholic traditions.Gary Habermas (Ph.D., Michigan State University) has written or edited over 40 books (20 on aspects of Jesus' resurrection). Other topics include near-death experiences, doubt, and suffering. He has also contributed over 70 more essays to other volumes, plus over 100 articles to journals and other publications. He has been a Visiting or Adjunct Professor at over 15 different graduate schools, teaching dozens of courses. He is Distinguished Research Professor in the PhD program and Chair of the Philosophy Dept. at Liberty University.Benjamin C. F. Shaw (Ph.D. [Cand.], Theology and Apologetics, Liberty University) has written eight book chapters or journal articles, including: ""What's Good for the Goose is Good for the Gander: Historiography and the Historical Jesus,"" in the Journal for the Study of the Historical Jesus, and (with Habermas) ""Agnostic Historical Jesus Scholars Decimate the Mythical Jesus Popularists,"" in Philosophia Christi. He has delivered lectures and essays at universities (including the University of Virginia) and conferences. He has been a Graduate Assistant for Gary Habermas for the past five years.
Oscar Cullman offers here the first complete treatment of the New Testament doctrine and practice of prayer, a subject he refers to as "the greatest gift of grace and a difficult task that has to be learned". He commends on the difficulties of praying, objections to prayer, prayer and human weakness, prayer in the Synoptic Gospels, in Paul, in John, and in the rest of the New Testament.
""The object of the present work is to determine what is central in the Christian proclamation. We are tempted to represent as the ''kernel'' or ''essence'' of this proclamation that which appeals to us personally, and to consider as external and dispensable ''framework'' that which is strange to us. It is due to the richness of the Christian message that the question as to the central element from which all the other features are to be explained arises at all, and the endeavor to determine this central element must be designated the one great task of New Testament scholarship, and perhaps of all Christian theology.""--From the ForewordDr. Oscar Cullmann (1902-1999) was born in Strasbourg--then in Germany--where he studied classical philology and theology. From then on, he held a variety of teaching positions involving history and theology. He is best known for his extensive work in the ecumenical movement and can be partially credited for establishing a dialogue between the Lutheran and Roman Catholic traditions.
Oscar Cullmann's The Christology of the New Testament was the standard student textbook in New Testament courses and the measuring stick for scholarly inquiry into Christology for decades. An enduring classic, this book is based on a lifetime of study from one of the most creative and disciplined minds to tackle New Testament Christology.
'Among historians of the Early Church in Europe today, none surpasses Professor Cullmann, wrote Professor F. F. Bruce in a review of this book, adding: 'this volume of studies is assured of wide and eager acceptance.' A reviewer from a quite different religious background, Father Gervase Mathew, O.P., noted that these essays are 'marked by three rare qualities: strong sanity, exact scholarship and Christian charity'. 'All are written with the author's customary distinction, clarity and orderliness, ' said an Anglican, Canon Montefiore, about this 'fine collection of brilliant essays'. The Early Church was first published in English in 1956. For this edition five of the chapters (2-6) have been selected as being of special importance, but the original pagination has been retained for the convenience of scholars. This arrangement, suggested by the volume's editor Dr A.J.B. Higgins, has been approved by Dr Cullmann
Oscar Cullmann's 1962 revision of Peter in turn carefully treats the "Historical Question" and the "Exegetical and Theological Question" of the apostle Peter. The timeless quality of Cullmann's methods and his overwhelming concern for Christian unity are sure to inspire new generations of biblical scholars and contemporary theologians.
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