Bøger af Paul Kurtz

Is it possible to live the good life and be morally responsible without religious belief? In this translation from the English original for Spanish-language readers, Paul Kurtz, America's leading secular-humanist philosopher, affirms that it is. Although orthodox theists and fundamentalists deny this possibility and reject secularism, Kurtz is firmly convinced that we can transcend the limits of parochial loyalties and achieve a higher stage of ethics. Since history has shown that belief in God is no guarantee of moral virtue, Kurtz maintains that we need to move beyond now-outmoded theistic belief systems. He argues for the development of a rational ethics based on a realistic appraisal of nature and an awareness of the common moral decencies shared by all peoples. Only by summoning the courage and wisdom to eat the "forbidden fruit" of the tree of the knowledge of good and evil, will we be able to ground principles and values in autonomous reason and discover significant ethical truths that can guide both self-reliant conduct and consideration for the rights of others. "Forbidden Fruit" contains important chapters on privacy and human rights, and presents concrete ethical recommendations as alternatives to the reigning orthodoxies.

Issued on the 25th anniversary of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), this book brings together personal statements by the leading skeptics of the world. CSICOP, the first major organization of skeptics on the contemporary scene, is worldwide in scope and is dedicated to the skeptical evaluation of both paranormal and religious claims in the light of scientific inquiry. All of the articles are original and written especially for this collection. Many pieces are autobiographical; others reflect on the current state of research into paranormal claims. The contributors focus on ESP and parapsychology, astrology, UFOlogy, the difference between science and pseudoscience, alternative medicine, magic, near-death experiences, spiritual energy, Bible codes, and religious claims that purport to have empirical foundations. Among the thirty-seven distinguished contributors are Martin Gardner (former columnist for "Scientific American"), Leon Jaroff (former science editor of "Time"), Philip J. Klass (the leading UFO skeptic), Antony Flew (noted British philosopher), Kendrick Frazier (editor of the" Skeptical Inquirer"), the late Steve Allen (noted author, comedian, and television pioneer), Bill Nye ("The Science Guy"), Jean-Claude Pecker (one of France's leading astronomers), Joe Nickell (paranormal investigator), Susan J. Blackmore (parapsychologist), Eugenie Scott (critic of "creationism"), among others. Contributors come from the USA, Canada, Britain, France, India, the Netherlands, Spain, Mexico, and Russia. This is a unique and exciting history of the current skeptical movement.

Paul Kurtz was one of America's foremost expositors of humanist philosophy. In Living without Religion he introduced a new word to describe humanism - eupraxophy. Derived from the Greek roots eu (good), praxis (practice), and sophia (philosophical and scientific wisdom), eupraxophy means literally "good conduct and wisdom in living."Eupraxophy draws upon the disciplines of the sciences, philosophy, and ethics - yet it is more than these. Not simply an intellectual position, eupraxophy expresses convictions about the nature of the universe and how to live one's life with commitment and dedication. It thus combines both a cosmic outlook and a life stance. Kurtz maintains that the eupraxopher can lead a meaningful life and help create a just society, and he offers concrete recommendations for the development of the humanism of the future.An entire section of this book is devoted to the careful definition of religion, which clearly demonstrates than an authentic moral life is possible without religious belief.Following Kurtz's Transcendental Temptation and Forbidden Fruit, Living without Religion completes a trilogy of humanist works that responds to theistic critics of modern secular humanism.

Two dominant schools have emerged in twentieth-century American philosophy: scientific naturalism and pragmatism. In this vibrant collection of hard-to-find essays, articles and contributions to books, internationally-known philosopher, author and lecturer Paul Kurtz offers his own special blend of these influential theories. With skill and clarity, "Philosophical Essays in Pragmatic Naturalism "captures naturalism's dedication to scientific method and critical intelligence (which are so much a part of ordinary life), and pragmatism's application of rational inquiry to the problems each of us face as individuals and as social beings. Part One focuses on "empirical metaphysics," a theory of nature grounded in the natural sciences and a theory of human nature drawn from behavioral science. Part Two defends a modified naturalistic ethic: ethical problems can be resolved by the thoughtful employment of empirical methods and value judgments that have been tested in the trenches of human conduct and proven themselves to have beneficial consequences. Rejecting subjectivitism and absolutism, Kurtz argues for a form of objective relativism in which values are shaped and winnowed in the context of everyday experiences. Part Three contrasts pragmatic naturalism with two of its keenest critics, phenomenology and existentialistm, both of which enjoyed considerable popularity in mid-century. "Philosophical Essays in Pragmatic Naturalism" demonstrates Kurtz's unwaivering commitment to free inquiry, his appreciation of pluralism and diversity, and his fervent belief that the scientific method and critical intelligence that gave birth to pragmatic naturalism provide the foundations for a cosmic outlook and an authentic ethical humanism.

Is it possible to build a world community for the next century that avoids economic upheaval, war, ecological devastation, and racial and religious enmity? Can mankind develop a new global ethic? These and other questions were addressed by international leaders during the Tenth Humanist World Congress. Building a World Community is an engrossing compilation of the papers delivered at the Congress. More than fifty notable speakers are represented. Each provides a unique vision of the future as we stand poised at the brink of the twenty-first century. The compelling message of these statements is one of hope: That the changes now transforming society can provide unparallelled means to improve human life and the opportunity to usher in an era of vast and impressive achievement.

Sidney Hook is considered by many to be America's most influential philosopher today. An earlier defender of Marxism, he became its most persistent critic, especially of its totalitarian and revolutionary manifestations. A student of John Dewey's pragmatism, Sidney Hook has written extensively about most of the live moral, social and political issues of the day. He has known and debated many of the leading thinkers of the twentieth century, such as Max Eastman, Bertrand Russell, Albert Einstein, Jacques Maritain, Mortimer Adler, Robert Hutchins, Paul Tillich, Noam Chomsky, and John Kenneth Galbraith. Throughout his career, which spans a half a century, Sidney Hook has been a stalwart defender of the social democratic philosophy of freedom. At a time when secular humanism has been under heavy criticism from the New Right, he stands out as the leading philosophical representative of the position. Virtually all of the essays in this volume were written especially for it. The list of contributors includes Irving Kristol, Antony Flew, Nathan Glazer, Lewis Feuer, Daniel Bell, Richard Rorty, Ernest Nagel, Edward Shils, Seymour Martin Lipset, Ernest van den Haag, and others, all of whom testified that their thinking has been profoundly influenced by Sidney Hook's wisdom and insight. These original essays are wide-ranging in scope, but all are focused on Hook's philosophy or on subjects in which he has shown an abiding interest: socialism, democracy, equality, quotas, higher education, academic freedom, humanism, liberal education, natural and human rights, and pragmatism. The book also contains a complete up-to-date bibliography of the writings of Sidney Hook.

The two other virtues Kurtz identifies are cognition (reason and science in establishing truth) and moral caring (compassion and benevolence in our relationships with others.) Kurtz offers an optimistic appraisal of the human prospect and outlines a philosophy both for the individual and the global community.

Paul Kurtz has been the dominant voice of secular humanism over the past thirty years

This compilation of his work reveals the scope of his thinking on the basic topics of our time and his many and varied contributions to the cause of free thought.

Setts forth the views of scholars and writers in defence of free inquiry, science, reason, and democracy. At a time when religious fundamentalism gains adherents world-wide, this work defends the separation of church and state, scepticism about supernatural claims, and the conviction that ethics can be developed independently of belief in God.

Addresses the problems of the twenty-first century and the millennium beyond. This book provides a defence of scientific naturalism and technology. It recommends long-range attainable goals and generates confidence in the ability of the human species to solve its problems by rational means and a positive outlook.