Bøger af Paul Sillitoe

While it is widely acknowledged that climate change is among the greatest global challenges of our times, it has local implications too. This volume forefronts these local issues, giving anthropology a voice in this great debate, which is otherwise dominated by natural scientists and policy makers. It shows what an ethnographic focus can offer in furthering our understanding of the lived realities of climate debates. Contributors from communities around the world discuss local knowledge of, and responses to, environmental changes that need to feature in scientifically framed policies regarding mitigation and adaptation measures if they are to be effective.

While science has achieved a remarkable understanding of nature, affording humans an astonishing technological capability, it has led, through Euro-American global domination, to the muting of other cultural views and values, even threatening their continued existence. There is a growing realization that the diversity of knowledge systems demand respect, some refer to them in a conservation idiom as alternative information banks. The scientific perspective is only one. We now have many examples of the soundness of local science and practices, some previously considered "e;primitive"e; and in need of change, but this book goes beyond demonstrating the soundness of local science and arguing for the incorporation of others' knowledge in development, to argue that we need to look quizzically at the foundations of science itself and further challenge its hegemony, not only over local communities in Africa, Asia, the Pacific or wherever, but also the global community. The issues are large and the challenges are exciting, as addressed in this book, in a range of ethnographic and institutional contexts.

Originally published in 2004, this book provides a timely overview of new directions and new approaches to investigating the role of rural communities in generating knowledge founded on their sophisticated understandings of their environments.

Analysing the place of animals in the lives of New Guinea Highlanders, this title looks at issues of zoological classification, hunting of wild animals and management of domesticated ones, notably pigs. It asks how natural parameters affect people's livelihood strategies and their relations with animals and the wider environment.

Illustrated ethnographic tour de force documenting the architecture and construction techniques of the Wola of Papua New Guinea, exploring the role of tacit understandings and know-how in both skilled work and everyday dwelling. Companion volume to Made in Niugini: technology in the Highlands of Papua New Guinea (expanded, revised 2nd edition).

An acclaimed ethnography of the material culture of the Wola Papua New Guinea, of broad implications to anthropology, museology & archaeology, with numerous illustrations, showing the making of the everyday artefacts by those who will use them in an economy with egalitarian access to resources. The companion volume to Built in Niugini.

A Place Against Time is an ethnographically focused environmental study of Montane, New Guinea, where people were among the world''s first to cultivate crops some ten millennia ago, and where today an enduring agricultural condition continues. It arranges its account of climate, vegetation topography and geology according to their relationship with the soils of the region occupied by Wola speakers in the Southern Highlands Province of Papua New Guinea, in the Western Pacific. This book breaks new intellectual ground as an ethno-environmental investigation with a soils perspective, ethno-pedology being a little researched topic to date.

This is an ethnographically-focused environmental study of Montane, New Guinea, where people were among the world's first to cultivate crops some ten millennia ago, and where today an enduring agricultural tradition continues.

If development is to continue to involve outside mediated interventions, in the belief that foreigners have knowledge and resources that can assist in relieving the degrading poverty endured by millions, the policymakers, scientists and bureaucrats need better to appreciate indigenous knowledge both before and while intervening locally.

This book covers computer aided analysis of qualitative data and the use of cross-cultural research staff, and is grounded in anthropological and development research and contemporary reflective practice. Whatever your interest in indigenous knowledge you will find this book a fascinating and insightful handbook.