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After more than fifty years of good health, anthropologist Paul Stoller suddenly found himself diagnosed with lymphoma. The only thing more transformative than his fear and dread of cancer was the place it ultimately took him: twenty-five years back in time to his days as an apprentice to a West African sorcerer, Adamu Jenitongo.Stranger in the Village of the Sick follows Stoller down this unexpected path toward personal discovery, growth, and healing. The stories here are about life in the village of the healthy and the village of the sick, and they highlight differences in how illness is culturally perceived. In America and the West, illness is war; we strive to eradicate it from our bodies and lives. In West Africa, however, illness is an ever-present companion, and sorcerers learn to master illnesses like cancer through a combination of acceptance, pragmatism, and patience.Stoller provides a view into the ancient practices of sorcery, revealing that as an apprentice he learned to read divining shells, mix potions, and recite incantations. But it wasn't until he got cancer that he realized that sorcery embodied a more profound meaning, one that every person could use: "Sorcery is a body of knowledge and practice that enables one to see things clearly and to walk with confidence on the path of fear."
In this collection of selected blog posts, Stoller models good writing while sharing his insights on politics (including the emergence of "Trumpism" and the impact of ignorance on US political practices), higher education, social science, media, and well-being.
This ethnographic novel follows the life of Omar Dia, the oldest son of a West African sorcerer. When his father falls ill and dies, the great sorcerer vomits a small metal chain onto his chest. Following the path of his ancestors, Omar swallows the chain, becoming his father's successor, which means that he takes on the sorcerer's burden.
Offers a book about Yaya Harouna, a Songhay trader originally from Niger who found a path to America. Combining memoir, ethnography, and philosophy through a series of interconnected narratives, this title tells a story of remarkable friendship and the quest for well-being.
It is the anthropologist's fate to always be between things: countries, languages, cultures, even realities. The author celebrates the creative power of the between, showing how it can transform us, changing our conceptions of who we are, what we know, and how we live in the world.
Blending ethnographic description with social analysis, Stoller shows how West African entrepreneurs have built cohesive and effective multinational trading networks in New York. Their stories illuminate ongoing debates about globalisation.
An ethnography depicting Songhay possession ceremonies, and recreating the reality of spirit presences. In this book, the voices of individual Songhay are evident and forceful throughout the story. The author seeks to expand our understanding of the harsh world of Songhay mediums and sorcerers.
A study of the West African Hauka - spirits that grotesquely mimic and mock "Europeans" of the colonial epoch. The author considers spirit possession as a set of embodied practices with serious social and cultural consequences.
Challenges social theorists and cultural critics who, using the notion of embodiment to critique Eurocentric and phallocentric predispositions in scholarly thought, consider the body primarily as a text that can be read and analyzed. This book argues that this attitude is in itself Eurocentric.
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