Bøger af Peter L. Berger

Den sociale konstruktion af virkeligheden er en klassiker inden for sociologien. Den udkom i 1972 for første gang på dansk med titlen Den samfundsskabte virkelighed. Siden har den været brugt på utallige uddannelsesinstitutioner.I denne nyeste oversættelse af bogen er både titel og tekst bragt i overensstemmelse med den terminologi, der i mellemtiden har vundet hævd. Finn Collin har forsynet bogen med en fyldig introduktion, der sætter bogen, og socialkonstruktionismen, i et historisk og kritisk perspektiv.

Called the "fifth-most important sociological book of the 20th century" by the International Sociological Association, this groundbreaking study of knowledge introduces the concept of "social construction" into the social sciences for the first time. In it, Berger and Luckmann reformulate the task of the sociological subdicipline that, since Max Scheler, has been known as the sociology of knowledge.

Amid the variety of human experiences, the comic occupies a distinctive place. It is simultaneously ubiquitous, relative, and fragile. In this book, Peter L. Berger reflects on the nature of the comic and its relationship to other human experiences. Berger contends that the comic is an integral aspect of human life, yet one that must be approached and analyzed circumspectly and circuitously. Beginning with an exploration of the anatomy of the comic, Berger addresses humor in philosophy, physiology, psychology, and the social sciences before turning to a discussion of different types of comedy and finally suggesting a theology of the comic in terms of its relationship to folly, redemption, and transcendence. Along the way, the reader is treated to a variety of jokes on a variety of topics, with particular emphasis on humor and its relationship to religion. Originally published in 1997, the second edition includes a new preface reflecting on Berger's work in the intervening years, particularly on the relationship between humor and modernity.

This book is the summation of many decades of work by Peter L. Berger, an internationally renowned sociologist of religion. Secularization theory-which saw modernity as leading to a decline of religion-has been empirically falsified. It should be replaced by a nuanced theory of pluralism. In this new book, Berger outlines the possible foundations for such a theory, addressing a wide range of issues spanning individual faith, interreligious societies, and the political order. He proposes a conversation around a new paradigm for religion and pluralism in an age of multiple modernities. The book also includes responses from three eminent scholars of religion:Nancy Ammerman, Detlef Pollack, and Fenggang Yang.

A general and systematic account of the role of knowledge in society aimed to stimulate both critical discussion and empirical investigations.This book is concerned with the sociology of everything that passes for knowledge in society . It focuses particularly on that common-sense knowledge which constitutes the reality of everyday life for the ordinary member of society.The authors are concerned to present an analysis of knowledge in everyday life in the context of a theory of society as a dialectical process between objective and subjective reality. Their development of a theory of institutions, legitimations and socializations has implications beyond the discipline of sociology, and their humanistic approach has considerable relevance for other social scientists, historians, philosophers and anthropologists.

"Normative conflicts center on fundamental disagreements over issues of public morality and the identity of a society. In thinking about normative conflicts on a global scale, two principal questions a"

This lucid and lively book, punctuated with witty, incisive examples, is addressed both to the layman who wants to know what sociology is all about and to students and sociologists who are concerned about the larger implications and dimensions of their discipline. Professor Berger places sociology in the humanist tradition and recognizes it as a "peculiarly modern, peculiarly timely form of critical thought." Without underestimating the importance of scientific procedures in sociology, he points out its essential affinity with history and philosophy, and he shows how sociology in this sense can contribute to a fuller awareness of the human world."Unlike puppets," he notes, "we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first step towards freedom." Professor Berger discusses this consciousness in detail, in relation to one's own biography, to the operations of social institutions, and to the makeup of an individual as a product of this institutions. In each instance, he outlines the major contributions to sociology of such classical sociologists as Weber, Pareto, and Drukheim in Europe; Veblen, Cooley, and Mead in the United States; and some of the most important names in the field today.

"Normative conflicts center on fundamental disagreements over issues of public morality and the identity of a society. In thinking about normative conflicts on a global scale, two principal questions a"