Bøger af Peter Sutton

This is the story of Punch. Not the lovable character in the seaside booth who deals out violence and dark humour in equal measures but the real-life Punch, who also deals out violence and dark humour in equal measures but seriously lack the 'lovable' factor. He is 'The Prebumptious Mr. Punch'. Given a five year prison sentence after an act of senseless violence, Punch is subjected to the full reforming zeal of the prison system - governors, warders, social workers, chaplains, poetry and circus skills. But can anything change the cycle of violence in Punch's disturbed mind? Especially when the Policeman who arrested him starts to have an affair with Judy, the mother of his baby! Life will become very complicated. Peter Sutton has written a darker than dark comedy, full of astute social comment and as this three-handed play comes to its shattering climax, it asks deep and meaningful questions about prison, about society and about the endearing appeal of Punch and Judy. That's the way to do it!

This book forms part of a German language course for adult beginners, both independent learners and those following adult education courses. It has been updated to reflect developments in the language and culture of German-speaking nations, and also the political changes in Germany.

Native title has often been one of the most controversial political, legal and indeed moral issues in Australia. Ever since the High Court's Mabo decision of 1992, the attempt to understand and adapt native title to different contexts and claims has been an ongoing concern for that broad range of people involved with claims. In this book, originally published in 2003, Peter Sutton sets out fundamental anthropological issues to do with customary rights, kinship, identity, spirituality and so on that are relevant for lawyers and others working on title claims. Sutton offers a critical discussion of anthropological findings in the field of Aboriginal traditional interests in land and waters, focusing on the kinds of customary rights that are 'held' in Aboriginal 'countries', the types of groups whose members have been found to enjoy those rights, and how such groups have fared over the last 200 years of Australian history.

Combining original observation with deep emotional engagement, this provocative book argues that, despite claims to the contrary, the quality of life of indigenous Australians did not improve between 1970 and 2000.