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1. This is an important new book by Pierre Bourdieu -- one of the leading social thinkers in the world today 2. It is the first book in which he has addressed questions of gender explicitly -- hence it will be of great interest 3.
A major new work by Pierre Bourdieu and his associates: Bourdieu is one of the leading sociologists in the world today. This book documents the accounts of ordinary people as they struggle to survive and to make ends meet, describing the forms of social suffering, hopelessness and despair which are pervasive features of life on the margins.
This volume brings together Bourdieua s highly original writings on language and on the relations between language, power and politics. Bourdieu develops a forceful critique of traditional approaches to language, including the linguistic theories of Saussure and Chomsky and the theory of speech--acts elaborated by Austin and others.
A key feature of those who work for the state, in the legal system and in public services is that they claim to be putting their own personal interests aside and working in a disinterested fashion, for the public good. But is disinterested behaviour possible? Can law be treated as a set of universal rules that are independent of particular interests, or is this mere ideology? Is the state bureaucracy a universal class, as Hegel thought, or a structure that serves the interests of the dominant class, as Marx claimed? In his lecture courses at the Collège de France in 1987-88 and 1988-89, Pierre Bourdieu addressed these questions by examining the formation of the legal and bureaucratic fields characteristic of the modern state, uncovering the historical and social conditions that enable a social group to form and find its own interests in the very fact of serving interests that go beyond it. For a disinterested universe to emerge, it needs both the invention of a public service, or a spirit of service to the public cause, and the creation of a social universe in which individuals can pursue a career devoted to public service and be rewarded for it. In other words, it requires a process of autonomization through which special fields are constituted in the social cosmos within which a special kind of game that follows the rules of disinterest can be played out. By reconstructing the conditions under which an interest in disinterestedness emerged, Bourdieu sheds new light on the formation of the modern state and legal system and provides a fresh perspective on the many professions in modern societies that are oriented towards the service of the common good.
This is the fifth and final volume based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title 'General Sociology'. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, and in doing so he introduces and clarifies all the key concepts which have come to define his distinctive intellectual approach.In this volume, Bourdieu develops his view of the social world as the site of a struggle for the legitimate vision of the world, a struggle in which the agents confronting one another are unequally armed. The specific weapon used in these struggles is what Bourdieu calls symbolic capital, which is economic, cultural or social capital when perceived through suitable categories of perception. All forms of power seek to impose their own categories of perception in a way that is both recognized and misrecognized. This is how forms of power establish themselves as legitimate, because legitimacy is a force of recognition based on misrecognition, that is, recognized insofar as it prevents us from recognizing the arbitrariness at the source of its efficacy.By rejecting the opposition between structuralist objectification and subjectivist constructivism, sociology, on Bourdieu's account, can seek to grasp both the objective structure of social fields and the properly political strategies that agents produce in order to establish and impose their viewpoint. And it can do this without forgetting that the whole world of social construction, whereby agents participate in producing social realities and inscribing them into the lasting objectivity of structures, is oriented by the perception they have of the social world, which depends on their position in these structures and their dispositions, themselves fashioned by the structures.An ideal introduction to some of Bourdieu's most important ideas, the five volumes of this series will be of great value to students and scholars who study and use Bourdieu's work across the social sciences and humanities, and they will be of interest to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the 20th century.
This is the fourth of five volumes based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title 'General Sociology'. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, and in doing so he introduces and clarifies all the key concepts which have come to define his distinctive intellectual approach.Having elaborated the concepts of habitus and field in previous volumes, Bourdieu now undertakes an analysis of the relations between them, showing that social fields are objects of perception and knowledge for the agents engaged in them. The field of forces is the source of different visions of the social world, visions that are linked to agents' positions via the specific interests that motivate them and the habitus that is, at least partly, the product of the determining factors associated with their position. This relation between the world perceived and our cognitive structures explains why the social world commonly appears as self-evident. Visions of the social world are necessarily different and often antagonistic, and the field of forces is at once the source and the goal of struggles over its present and future being: the struggle for the legitimate principle of vision and division helps to transform or conserve the field of forces that underlies the agents' standpoints.An ideal introduction to some of Bourdieu's most important ideas, this volume will be of great interest to students and scholars who study and use Bourdieu's work across the social sciences and humanities, and to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the 20th century.
This is the third of five volumes based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title General Sociology. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline; in doing so he introduces and clarifies all the key concepts for which he has become so well known, concepts that continue to shape the way that sociology is practised today.In this volume, Bourdieu focuses on one of these key concepts, capital, which forms part of the trilogy of concepts - habitus, capital, field - that define the core of his theoretical approach. A field, as a social space of relatively durable relations between agents and institutions, is also a site of specific investments, which presupposes the possession of specific forms of capital and secures both material and symbolic profits. While there are many different forms of capital, two are fundamental and effective in all social fields: economic capital and cultural capital. These and other forms of capital exist only in relation to the fields in which they are deployed: the distribution of the forms and quantities of capital constitutes the structure of the field within which agents act and they confer power over the field, over the mechanisms that define the functioning of the field and over the profits engendered in the field - over, for example, the transmission of cultural capital in the educational system.An ideal introduction to one of Bourdieu's most important concepts, this volume will be of great interest to the many students and scholars who study and use Bourdieu's work across the social sciences and humanities, and to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the twentieth century.
This is the second of five volumes based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title 'General Sociology'. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, and in doing so he introduces and clarifies all the key concepts which have come to define his distinctive intellectual approach.In this volume, Bourdieu focuses on two of his most important and influential concepts: habitus and field. For the social scientist, the object of study is neither the individual nor the group but the relation between these two manifestations of the social in bodies and in things: that is, the obscure, dual relation between the habitus - as a system of schemas of perception, appreciation and action - and the field as a system of objective relations and a space of possible actions and struggles aimed at preserving or transforming the field. The relation between the habitus and the field is a two-way process: it is a relation of conditioning, where the field structures the habitus, and it is also a relation of knowledge, with the habitus helping to constitute the field as a world that is endowed with meaning and value. The specificity of social science lies in the fact that it takes as its object of knowledge a reality that encompasses agents who take this same reality as the object of their own knowledge.An ideal introduction to some of Bourdieu's most important concepts and ideas, this volume will be of great interest to the many students and scholars who study and use Bourdieu's work across the social sciences and humanities, and to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the 20th century.
This is the first of five volumes that will be based on lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title 'General Sociology'. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, giving it his own distinctive twist. In doing so he introduces and clarifies all the key concepts for which he has become so well-known, such as field, capital and habitus, concepts that continue to shape the way that sociology is practiced today.In this first volume, Bourdieu focuses on the fundamental social processes of naming and classifying the world, the ways that social actors use words to construct social objects and the struggles that arise from this. The sociologist encounters a world that is already named, already classified, where objects and social realities are marked by signs that have already been assigned to them. In order to avoid the naiveté and confusion that stem from taking for granted a world that has been socially constituted, sociologists must examine the part played by words in the construction of social things - or, to put it differently, the contribution that classification struggles, a dimension of all class struggles, play in the constitution of classes, including classes of age, sex, race and social class.An ideal introduction to some of Bourdieu's most important concepts and ideas, this volume will be of great interest to the many students and scholars who study and use Bourdieu's work across the social sciences and humanities, and to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the 20th century.
In 1988, the renowned sociologist Pierre Bourdieu and the leading historian Roger Chartier met for a series of lively discussions that were broadcast on French public radio.
"A classic study of forced displacement by one of the greatest sociologists of the 20th century"--
* Pierre Bourdieu is one of the most influential sociologists and anthropologists of the late twentieth century. * This important new volume brings together his key writings on Algeria, where he did his first major fieldwork in the late 1950s and 1960s.
* Bourdieu is well known as one of the most original and influential thinkers in the social sciences. * This book is one of the only things he wrote on the media - the bulk of the text is about television and the book includes an important essay about journalism.
In this book, leading social thinker Pierre Bourdieu and the artist Hans Haacke discuss contemporary art and the relations between art, politics and society. Their dialogue ranges widely from censorship and obscenity to the social conditions of artistic creativity, and focusses on the central themes in the work of both authors.
* Pierre Bourdieu is one of the world's leading sociologists whose work has become increasingly influential throughout the social sciences and humanities. * A clear and accessible introduction to Bourdieu's views on science and scientific knowledge.
This book is an important and timely contribution to the debate concerning the relation between Heideggera s philosophy and his political affiliations to Nazism. But it is more than that: it is also a study, by the leading sociologist in France today, of some of the institutional mechanisms involved in the production of philosophical discourse.
This book gives the reader sociological and anthropological insight into the interaction of occupation, social class and marriage and how these factors effect and affect smaller communities and provides a customarily deft analysis of the disintegration of rural communities and the nature of social change.
Now available in paperback, this book offers a major statement of Bourdieua s theoretical approach, illustrating it with examples from anthropology. It will consolidate his reputation as one of the most original and exciting theorists in the social sciences today.
aeo Bourdieu is the leading sociologist and social theorist in France today. aeo The hardback edition has been widely reviewed and widely praised as a major work. aeo It discusses all the key figures in French intellectual life -- Foucault, Derrida, Levi--Strauss, etc.
The Field of Cultural Production brings together Bourdieua s most important writings on art, literature and aesthetics.
In this major work, Bourdieu examines the distinctive forms of power -- political, intellectual, bureaucratic and economic -- by means of which contemporary societies are governed.
aeo Pierre Bourdieu is one of the most influential social thinkers of the late twentieth century. aeo This book provides an excellent and in--depth introduction to his work and to the principles and assumptions which underlie it.
aeo This book is a classic work in the sociology of culture, by a world leader in the field. aeo The book is one of the first systematic, comparative studies of European art museums and their publics.
Much orthodox economic theory is based on assumptions which are treated as self--evident: supply and demand are regarded as independent entities, the individual is assumed to be a rational agent who knows his interests and how to make decisions corresponding to them, and so on.
In his most explicitly political work to date, Pierre Bourdieu speaks out against the new myths of our time -- especially those associated with neo--liberalism -- and offers a passionate defence of the public interest. The withdrawal of the state from many areas of social life in recent years -- housing, health, social services, etc.
aeo Pierre Bourdieu is one of the worlda s leading social theorists. aeo His other books have all been enthusiastically received and sold well. aeo This is an excellent introduction to Pierre Bourdieua s work and also includes an up--to--date bibliography.
aeoA major new work by Bourdieu containing one of his most important and systematic theoretical statements. aeoThe book develops a powerful critique of scholarly reason, as a form of thought which is rooted in the special conditions of scholasticism.
aeo An excellent introduction to Bourdieua s work on the sociology of culture, this collection of interviews and lectures is exceptionally clear and readable. aeo Discusses the development of Bourdieua s views, from his early work in philosophy and anthropology to his most recent work on the sociology of culture.
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