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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In his book Preachers and Preaching, Martyn Lloyd-Jones noted, "I shall never cease to be grateful to Richard Sibbes, who was balm to my soul at a period in my life when I was overworked and badly overtired, and therefore subject in an unusual manner to the onslaughts of the devil.... I found at that time that Richard Sibbes... was an unfailing remedy. His books The Bruised Reed and The Soul's Conflict quietened, soothed, comforted, encouraged, and healed me."In this book, Sibbes reflects on Psalm 42:11 - "Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God; for I shall yet praise him, who is the health of my countenance, and my God."There be two sorts of people always in the visible Church; one that Satan keeps under with false peace, whose life is nothing but a diversion to present contentments, and a running away from God and their own hearts, which they know can speak no good unto them, these speak peace to themselves, but God speaks none. Such have nothing to do with this scripture; the way for these men to enjoy comfort, is to be soundly troubled. True peace arises from knowing the worst first, and then our freedom from it. It is a miserable peace that ariseth from ignorance of evil. The angel troubled the waters, John v., and then cured those that stepped in. It is Christ's manner to trouble our souls first, and then to come with healing in his wings.But there is another sort of people, who being drawn out of Satan's kingdom and within the covenant of grace, whom Satan labours to unsettle and disquiet: being the god of the world, he is vexed to see men in the world, walk above the world. Since he cannot hinder their estate, he will trouble their peace, and damp their spirits, and cut asunder the sinews of all their endeavours.
"A reprint of v. 1 of The complete works of Richard Sibbes, published by J. Nichol, 1862-64, in 7 v.
Richard Sibbes always sought to get under the superficial layer of his listeners' behaviour and deal with their hearts. He knew that the outward acts of sin spring from the inner desires of the heart. Merely to alter a person's behavior without dealing with those desires would cultivate hypocrisy, the self-righteous cloak for a cold and vicious heart. Sibbes believed that hearts must be turned, and evil desires eclipsed by stronger ones for Christ. Josiah's Reformation is as relevant today as when it was first published in 1629. Our busyness and activism so easily degenerate into a hypocrisy in which we keep up all the appearance of holiness without the heart of it. Christians even use Christ as a package to pass on to others, instead of enjoying him first and foremost as their own Savior. But true reformation must begin in the heart, with love for Christ. And that can only come when the free grace of God in Christ Jesus is preached.
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Richard Sibbes? unique Bible commentary discusses how various passages in scripture explain the human condition; the soul, the believer?s relationship to the divine, and their battles with sin.For Sibbes, the Biblical lore explained much about the difficulties of living, the challenges each person must face, and endeavouring to reconcile the qualities of the soul with the eternal nature of the heavenly divine. Through devotion to God and spurning the influence and temptations of Satan, Christian believers can attain greater happiness and fulfillment, together with a capacity to cope with the difficulties inherent to life.Traversing the Bible and psalms, Sibbes reveals lessons on soul nurturing from a variety of sources; of particular interest is the book of Ecclesiastes, which is a frank explanation of the human condition. Sibbes is keen to demonstrate strategies which observant and moral people use to fend off sin and the misfortunes of succumbing to it.
Richard Sibbes? unique Bible commentary discusses how various passages in scripture explain the human condition; the soul, the believer?s relationship to the divine, and their battles with sin.For Sibbes, the Biblical lore explained much about the difficulties of living, the challenges each person must face, and endeavouring to reconcile the qualities of the soul with the eternal nature of the heavenly divine. Through devotion to God and spurning the influence and temptations of Satan, Christian believers can attain greater happiness and fulfillment, together with a capacity to cope with the difficulties inherent to life.Traversing the Bible and psalms, Sibbes reveals lessons on soul nurturing from a variety of sources; of particular interest is the book of Ecclesiastes, which is a frank explanation of the human condition. Sibbes is keen to demonstrate strategies which observant and moral people use to fend off sin and the misfortunes of succumbing to it.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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