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Shakespeare and the Political: Elizabethan Politics and Asian Exigencies is a collection of essays which show how selected Shakespearean plays and later adaptations engage with the political situations of the Elizabethan period as well as contemporary Asian societies. The various interpretations of the original plays focus on the institutions of family and honour, patriarchy, kingship and dynasty, and the emergent ideologies of the nation and cosmopolitanism, adopting a variety of approaches like historicism, presentism, psychoanalysis, feminism and close reading.The volume also looks at Shakespearean adaptations in Asia - Taiwanese, Japanese, Chinese and Indian. Using Douglas Lanier's concept of the 'rhizomatic' approach, it seeks to examine how Asian Shakespearean adaptations, films and stage performances, appropriate and reproduce originals often 'unfaithfully' in different social and temporal contexts to produce independent works of art.
India and the Traveller: Aspects of Travelling Identity, a collection of essays on travel writings related to India, focuses on the evolving persona of travelers to India as well as Indians journeying to other lands or within India.It examines India as a space, reflected on and interrogated by others, as also people associated intrinsically with this space, who move in and out of it. The essays focus on the self-fashioning of the traveller - Buddhist pilgrims of Asia, European visitors to the Mughal court, the British colonizer, the Indian anthropologist, historian or whimsical civil servant, the wanderer seeking spiritual insight in nature, and the woman traveller with her distinct perceptions and sensitivities. Engaging with issues related to identity, this book explores the need for cultural accommodation by African and European travellers, the discovery of affinity by Asian travellers, the instability of postcolonial selves and travel as a means of negotiating complex problems of fashioning personae in literary works.
This book explores the social and cultural histories of India, focusing on cultural encounters and representations of subaltern communities from the seventeenth to the twenty-first century.
CREDO. I believe. No other statement is so full of intent and subversion and power. A Credo is a call to arms. It is a declaration. A Credo is the act of an individual pushing back against society, against established stigmas, taboos, values, and norms. A Credo provokes. It desires change. A Credo is an artist or community challenging dogma, and putting oneself on the frontline. A Credo is art at risk. A Credo can be a marker of revolution. A Credo, is thus, the most calculating and simple form of a manifesto. CREDO creates a bridge from the philosophical to the practical, presenting a triad of creative writing manifestos, essays on the craft of writing, and creative writing exercises. CREDO: An Anthology of Manifestos and Sourcebook for Creative Writing is a raw look at what motivates authors today.
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