Bøger af Robert Booth

Most readers know Salem only for the city's notorious witch trials. But years later it became a very different city, one that produced America's first millionaire (still one of history's 75 wealthiest men) and boasted a maritime trade that made it the country's richest city. Westward expansion and the industrial revolution would eventually erode Salem's political importance, but it was a shocking murder and the scandal that followed which led at last to its fall from national prominence. Death of an Empire is a finely-written tale of a little-known but remarkably rich era of American history, drawing in characters such as Nathaniel Hawthorne, John Quincy Adams, and Daniel Webster.

The key to mitigating the environmental crisis isnt just based on science; it depends upon a profound philosophical revision of how we think about and behave in relation to the world. Our ongoing failure to interrupt the environmental crisis in a meaningful way stems, in part, from how we perceive the environmentwhat Robert Booth calls the "e;more-than-human world. Anthropocentric presumptions of this world, inherited from natural science, have led us to better scientific knowledge about environmental problems and more science-basedyet inadequatepractical solutions. Thats not enough, Booth argues. Rather, he asserts that we must critically and self-reflexively revise how we perceive and consider ourselves within the more-than-human world as a matter of praxis in order to arrest our destructive impact on it.Across six chapters, Booth brings ecophenomenologyenvironmentally focused phenomenologyinto productive dialogue with a rich array of other philosophical approaches, such as ecofeminism, new materialism, speculative realism, and object-oriented ontology. The book thus outlines and justifies why and how a specifically ecophenomenological praxis may lead to the disruption of the environmental crisis at its root.Booths observations and arguments make the leap from theory to practice insofar as they may influence how we fundamentally grasp the environmental crisis and what promising avenues of practical activism might look like. In Booths view, this is not about achieving a global scientific consensus regarding the material causes of the environmental crisis or the responsible use of natural resources. Instead, Booth calls for us to habitually resist our impetus to uncritically reduce more-than-human entities to natural resources in the first place. As Booth recognizes, Becoming a Place of Unrest cannot and does not tell us how we should act. Instead, it outlines and provides the basic means by which to instill positive and responsible conceptual and behavioral relationships with the rest of the world. Based on this, there is hope that we may begin to develop more concrete, actionable policies that bring about profound and lasting change.