Bøger af Robert P. Jones

IN 1768, A GROUP OF MINORCANS disembarked in New Smyrnea, Florida, arriving on eight ships. They were brought to work as indentured servants for Dr. Andrew Turnbull at his New Smyrnea plantation. This form of servitude was a common practice during the early development of the United States."The Minorcan's Triumph" is an historical fiction that brings to life many of the conditions associated with a colony of people working on a Florida plantation during the British occupation of Florida from 1763 to 1783. The Minorcan colonists made up the largest colony to come to America during the colonial era. Over 1,200 Minorcans arrived in New Smyrnea. Sadly, 964 died and were buried on the plantation from 1768 to 1777. Not one grave has ever been found.Their history during the nine years they worked for Dr. Turnbull has not been written to the degree their history should be known and studied.This fictional story tells about things that could have been. Hopefully, this story and the ones that follow will generate interest in scholars and historians to uncover the mysteries that are buried in the sun drenched sand of New Smyrna Beach, Florida.Robert P. Jones, now in his 91st year, is steadfastly committed to uncovering the final resting place of Catarina Usina, his wife's fourth great-grandmother. Catarina was among the Minorcans who died and was buried on what was once the Turnbull plantation, an area that is now primarily known as New Smyrna Beach, Florida. Jones is only asking, "Where is her grave?"

Drawing on history, public opinion surveys, and personal experience, Robert P. Jones delivers a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity's role as a cornerstone of white supremacy has been largely overlooked. But white Christians?from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast?have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family's 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers a groundbreaking analysis of the repressed history of the symbiotic relationship between Christianity and white supremacy. White Too Long demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough?accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. Drawing on lessons gleaned from case studies of communities beginning to face these challenges, Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity but the outcome of the American experiment is at stake.

Drawing on history, public opinion surveys, and personal experience, Robert P. Jones delivers a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity's role as a cornerstone of white supremacy has been largely overlooked. But white Christiansfrom evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeasthave not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family's 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers a groundbreaking analysis of the repressed history of the symbiotic relationship between Christianity and white supremacy. White Too Long demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enoughaccepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. Drawing on lessons gleaned from case studies of communities beginning to face these challenges, Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity but the outcome of the American experiment is at stake.