Bøger af Robert Wild

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This is a new release of the original 1936 edition.

Waiting for the Presence is an ancient Eastern concept of staying in a holy place until God speaks to the pilgrim. In this book Fr. Wild shows how this way can still be practiced today. At once deeply personal and revealing, it is also discreetly silent on some special graces from the Lord. Here the reader will find a burning love for Christ the Lord who can accompany one on the lonely top of the Mt. of Olives or beside the starlit, midnight shore of the Sea of Galilee. Beyond a strong link to Catherine Doherty''s spirituality and the Desert Fathers, you will discover here an openness to the Holy, which is in fact a profound interiorization of the Holy Places. Holy enthusiasm breathes throughout the book and can be contagious, as it was for the typesetter. I hope more pilgrims who come to the Holy Land will heed Fr. Wild''s practical hints on how to do, rather, how to live a true pilgrimage experience. --Fr. Raphael Bonanno, OFM, HOLY LAND magazine, Jerusalem Fr. Robert Wild is a member of the late Catherine de Hueck Doherty''s Madonna House community in Combermere, Ontario, Canada. He lives as a poustinik, spending much of his time in prayer, spiritual direction, and writing. He helped to edit Catherine Doherty''s works but has also published several books himself, among which are Desert Harvest, The Post-Charismatic Experience, Journey to the Lonely Christ, and His Face Shone like the Sun. Ordained in 1967, he joined Madonna House in 1971. He came to the Holy Land in the fall of 1983.

"e;We need a new kind of mystic,"e; writes Fr. Robert Wild; and in The Tumbler of God, he presents a spiritual portrait of G.K. Chesterton that convincingly shows why he is precisely the new kind of mystic we need. Chesterton's mysticism was grounded in an experiential knowledge that existence is a gift from God, and that the only response is a spirituality of gratitude and praise for the unveiled beauty of creation. Franz Kafka said of Chesterton, "e;He is so happy one might almost think he had discovered God."e; And Fr. Wild adds that "e;indeed he had, and he was doing his best to live in the light of that discovery. What was his 'secret'? It was to love the splendor of the real, and to live in adulthood the innocence and wonder of the child who sees everything for the first time. The Gospel tells us we must become again like little children in order to enter the kingdom. Chesterton shows us how."e;