Bøger af Rudolf Steiner

Building on the achievements of Goethe in his Theory of Colour, Rudolf Steiner shows how colour affects us in many areas of life, including our health, our sense of well-being, and our feelings. Distinguishing between 'image' and 'lustre' colours, he lays the foundation, based on his spiritual-scientific research, for a practical technique of working with colour that leads to a new direction in artistic creativity. His many penetrating remarks on some of the great painters of the past are supplemented by a deep concern to see a cultural, spiritual renewal emerge in the present time. 'If you realize', he states, 'that art always has a relation to the spirit, you will understand that both in creating and appreciating it, art is something through which one enters the spiritual world.' This volume is the most comprehensive compilation of Rudolf Steiner's insights into the nature of colour, painting and artistic creation. It is an invaluable source of reference and study not only for artists and therapists but for anyone interested in gaining an appreciation of art as a revelation of spiritual realities.

Dr. Edward BachDr. Edward Bach blev født i 1886 og døde som 50 årig i 1936. Set fra et åndeligt synspunkt kan der næppe være tvivl om, at han er en reinkarnation af en af fortidens store indviede. Hans syn på sundhed og sygdom stemmer i alt væsentligt overens med Rosenkreuzer traditionen, og han ligger meget tæt op af samtidens 2 store ånds-personligheder: Danske Martinus og Østrig-ungarske Dr. Rudolf Steiner.Hans vej til sine 12 helbredere og andre blomster remedier gik over vaccine princippet og den klassiske homøopati. Han benyttede det homøopatiske princip ”lige helbreder lige” i sine metoder til at finde helbredende midler.Som det skete med Hahnemanns personlige udvikling, nåede Dr. Bach ligeledes frem til, at i alt væsentligt var det i det sjælelige-personlige, at oprindelsen til sygdomme i virkeligheden skulle findes. Her stemmer hans erkendelser igen helt overens med nutidens Rosenkreuzer strømning.Helt grundlæggende for Dr. Bachs blomsterremedier er, at de har til formål at fjerne en blokering (ufuldkommenhed) mellem sjæl (åndeligt jeg) og personlighed, således at personligheden (astrallegemet og æterlegemet), gennem indtagelse af remedierne, igen kan blive ledet af sjælen, så den mentale forvandling af ufuldkommenheder kan træde i stedet for den fysiske sygdom, og at ufuldkommenheden nu kan fjernes, således at personligheden benytter sine kræfter på erkendelse i stedet for at bekæmpe sygdom. Sygdom bliver således et udtryk for manglende erkendelse og manglende praktisering i livet i overensstemmelse med erkendelsen. I åndsvidenskaben siges det samme, men med den tilføjelse, at sjælen efter døden vil gøre den fornødne erkendelse gennem de åndskræfter, som sjælen har udviklet i kampen mod sygdommen. Erkendelse kan således gøres med bevidstheden eller gennem kampen mod sygdom. Efter dødens indtræden er resultatet det samme. Kun manglende kamp mod sygdommen kan forhindre dette, f.eks. ved blokering af symptomerne.

Founded in the early twelfth century, allegedly to protect pilgrims to the Holy Land, the Knights Templar became famous for their pioneer banking system, crusading zeal, and strict vows of obedience, chastity and poverty. Having grown to some 15,000 men, they came to be perceived as a threat by Philip the Fair, who in 1307 disbanded the group and tortured their leaders for confessions. The French king accused the order of heresy, sodomy and blasphemy. Recent works of fiction and popular histories have created a resurgence of interest in the mysterious Knights Templar. Numerous contradictory and fantastic claims are made about them, adding to the enigma that already surrounds the warrior monks of France. In this unique collection of lecture material and writings from Rudolf Steiner, a new perspective emerges. Based on his spiritual perceptions, Steiner speaks of the Templars' connection to the esoteric tradition of St John, their relationship with the Holy Grail, and their spiritual dedication to Christ. He describes the secret order that existed within the Templars, and the strange rituals they performed. He also throws light on the Templars' attitude to the Roman Church, and the spiritual forces that inspired their torture and confessions.

Sjælens Tolv Indvielser er en unik og kostelig bog, der i et højstemt sprog, med udgangspunkt i dyrekredsens tolv tegn, angiver de tolv Herkulesindvielser, enhver Sjæl må gennemgå. Bogens oprindelige titel er ’Aarets Gang’ og er skrevet af Harriet Koch.Bogen krones med de muligheder, der gives mennesket i adventstiden og de tolv Hellige Nætter, sådan som de i sin tid blev fremlagt af Rudolf Steiner. Bogen er syet, smukt indbundet, udstyret med læsebånd, og er perfekt til lommen, håndtasken og som gavebog.

"Rudolf Steiner's perspectives on technology are manifold and prophetic. He not only critiqued the technology of his day, but foretold new forms of technology that would inevitably arise, technologies that would be connected to the makers' very attitudes of soul, either the good or bad within them--in other words, their deepest motivations. How we, as evolving human beings, approach technology and its development will be instrumental in determining how ultimately human evolution will turn out. Our future as human beings and the future of technology are intimately connected." --Gary LambIlluminating, compelling, challenging, at times staggering in its breadth, A Road to Sacred Creation is above all the definitive text for gaining a hold on Rudolf Steiner's nuanced perspectives on technology. Charting both an inner and outer course--part pilgrimage toward greater perception and knowledge, part dramatic, unfolding plot line of the future of humans and machines, the metaphoric "road" of the title is exactly where humanity finds itself today, though the exact route and destination are still to be determined. The map is not yet drawn, but here is a beginning.Taken together, the relevant concepts, ideas, and insights of Steiner--deftly brought into sequence and dialogue as the editor has done in this book--reveal how the work to arrive at a more spiritually imbued technological future not only involves all domains and fields of spiritual science and anthroposophic work, but has its origins in the very core of our being, fundamentally entwined with our moral progress toward freedom and selfless love.

Alongside original material by Rudolf and Marie Steiner, this volume features unique first-hand accounts of the birth of the art of eurythmy by a number of its early students and practitioners. The practical and artistic stages of its development are chronicled in detail, alongside reports from the first public performance onwards.

Though Steiner was born with clairvoyant capacities, it was not until his fortieth year that he could link his inner experiences with the principal figure of Western spirituality, Jesus Christ. After that "solemn festival of knowledge", as he describes it in his autobiography, Steiner received ceaseless revelations about the significance and detailed course of the Christ's incarnation. In lecture cycles spanning two decades, he spoke of the hidden background to all four gospels, the Book of Revelations, and even the "Fifth Gospel" of events that he read directly from the spiritual worlds.This lecture cycle presents the most accessible and illuminating of Steiner's revelations with regard to Christ, and his significance for humanity's spiritual development. He discusses the link between Buddha and the life of Christ, a description that unites Buddhism and Christianity, not in theory but in perceived spiritual deeds of these two figures. Here, too, Steiner describes the relationship of the Greek Mystery traditions to the event at Golgotha: "A 'sign' was to be placed before them as well, a sign now to be enacted before the eyes of all mankind. The 'mystical death' that had been a ceremonial act in the Mystery Temples for hundreds and thousands of years was now to be presented on the great arena of world-history. Everything that had taken place in the secrecy of the Temples of Initiation was brought into the open as a single event on Golgotha".Utilizing a historical overview, revealing the relationship between the great religious traditions, and how they have conspired together for the good of humanity, Steiner never loses sight of the Gospel's great inner meaning, as echoed in theGospel of St. Luke: "The revelation of the spiritual worlds from the Heights and its answering reflection from the hearts of men brings peace to all whose purpose upon the evolving Earth is to unfold good will".

The trustees of Steiner‿s estate in Dornach, Switzerland, possess over 1,000 of the drawings, which visually document Steiner‿s view of the world and his creative way of thinking. A selection of the drawings was first shown to a wider public in 1992. Since then, numerous exhibitions have generated great interest in Rudolf Steiner‿s work.‿

What is truly real? Rudolf Steiner sheds light on everyday reality through spiritual knowledge, repeatedly urging us to bring anthroposophy into daily human existence. We might consciously experience the difference between consuming a potato as compared to cereals such as rye, for example - or we could grasp ordinary phenomena, such as sleepwalking, through an understanding of the threefold human being. Likewise, we might strive to comprehend how our head is the transformed organism of our previous life. Throughout, Steiner emphasizes that we can achieve spirituality on earth if only we make anthroposophy real.The twelve lectures here were delivered during the portentous year of 1923, in the context of increasing attacks from Steiner's opponents. His architectural masterpiece, the first Goetheanum, had already been destroyed by fire, but he was yet to refound the Anthroposophical Society at the Christmas Conference. In these uncertain times, Steiner speaks of the decline of European culture and the development of materialism as a philosophy, leaving anthroposophy with no exoteric foundation on which to build. But Rudolf Steiner strikes a positive note with an exciting and constructive way forward, providing us with the tools to see the world through three key perspectives of anthroposophy: the physical, the soul and the spiritual dimensions of reality.This previously-unpublished volume is translated by Elizabeth Marshall and includes an introduction, notes and index.

In Hindu tradition, the concept of kundalini refers to a form of primal energy located at the base of the spine. Through traditional Eastern methods, efforts were made to `awaken' the kundalini in order to achieve transformed consciousness. Steiner offers an entirely new perspective, integrating the kundalini idea into his spiritual philosophy.

Mental and emotional disorders have reached epidemic levels in Western societies. Self-doubt, panic-attacks, anxiety disorders and personal fears of all kinds present major challenges to contemporary medical science.

9 lectures in various cities, April 1915-June 1920 (CW 288)"As rigidified in the aesthetic formulas of the École des Beaux-Arts and nineteenth-century academic architecture, these proportions, orders, and geometrical types were no longer suited to a living architectural expression, and modernism was obliged to abandon them. One attempt to recapture this connection was made by Le Corbusier with the use of his 'Modular' figures based on human bodily proportion as units of architectural measurement. Another effort was made from the organic functionalist side by Steiner, who proposed that in the architectural art everything 'points to, and proceeds from, the human form.' His architectural approach tried to find a renewed way to attune his buildings holistically to their human users by employing patterns of the life forces or formative forces within the human constitution." -- David J. Adams (introduction)The planning, construction, and execution of the functional work of art that was the First Goetheanum was an endeavor that occupied Rudolf Steiner for the better part of seven years. Every detail, from the seemingly small--such as the shape and feel of the door handles--to the grand motifs of the paintings on the ceilings of the cupolas and the building's intended sculptural centerpiece, was lovingly designed to meet and inspire the individual human beings who would some day encounter it, not with didactic symbolism, but with the transparent reality of the spiritual foundation of humanity and the world, and the open possibility to both know this spiritual foundation and to work with it practically and artistically for the good of all.The lectures in this volume--accompanied by reproductions of more than a hundred slides--were heard by various audiences as the building neared completion and before it was destroyed by fire. The text is complemented with a foreword by the esteemed architect Douglas J. Cardinal, as well as an important and revelatory Introductory essay by David Adams: "The Form-Function Relationship in Architecture and Nature: Organic and Inorganic Functionalism."This volume of The Collected Works of Rudolf Steiner is essential reading for anyone who wants to gain a deeper understanding of the artistic motivation of Rudolf Steiner as an artist and architect, while also clearing up many of the misunderstandings that the building and its sculptural and painted components have inevitably given rise to, both then and now. This book is a translation from the German edition Architektur, Plastik und Malerei des ersten Goetheanum: Neun Vorträge, gehalten an verschiedenen Orten zwischen dem 10. April 1915 und dem 12. Juni 1920, herausgegeben aufgrund von stenographischen, teilweise von Rudolf Steiner korrigierten Nachschriften (GA 288).

In this freshly-collated anthology of Rudolf Steiner's lectures, we are offered solutions to the riddles surrounding Jesus's birth and the seemingly conflicting accounts within Christian scripture. Could there have been two different births - in other words, two infants, both named Jesus, born to two sets of parents?

Though Rudolf Steiner is best known for his cultural influence in fields such as education, agriculture, and medicine, it is often forgotten that he made his contribution as a spiritual teacher. What he taught was, above all, a way of spiritual knowledge - a path of inner development to reconnect the spirit in us with the spirit in the universe. This book brings together for the first time a series of fundamental lectures on beginning a path of practice. Since it is by one of the great spiritual masters of the twentieth century, its wisdom and practicality are outstanding. Here readers will find descriptions of various practical exercises to develop the necessary moral qualities and states of consciousness that inner development requires. More advanced practices and techniques are also discussed. This is not just a book for beginners. Wherever you are on the path - whatever path you are on - this book can be a helpful companion.

Describes Steiner's early esoteric work with his most advanced students.

Steiner describes polarities of illness and courses of treatment from a comprehensive analysis. He considers many cases and gives indications on therapeutic exercises, diet and medicine, how the 'I' relates directly to the physical body, and spirit and soul need to be taken into consideration when making diagnoses. Revolutionary in its approach, the far-reaching perspectives of these lectures are a living source of inspiration to both professionals, parents and others seeking spiritual insight.

'Truth is simple only for those who first wrestle their way through multiplicity. It is like a thread of many pearls.' - Rudolf SteinerLike pearls in the oyster, pearls of thought are easily overlooked. Lying hidden in texts, they keep their light under a bushel, serving the greater framework and context. But if we draw them out they begin to shine, revealing their translucent facets and intrinsic harmony.In this meditative treasure, the editor has harvested and threaded together such pearls from Rudolf Steiner's books, creating new textures and striking panoramas. Dynamic constellations of thought arise, allowing us unusual and surprising access to Steiner's spiritual and philosophical thinking. In contrast to the prevailing view that meaning arises only in context, these self-sufficient verbal universes show us that the opposite can also be true. The pearls of thought in this compact pocket book acquire enhanced meaning in isolation, mysteriously becoming independent of the thoughts and phrases that precede or follow them. This collection of quotations, free of jargon or technical terminology, is accessible to all readers interested in developing a meaningful understanding of the human being's place in the world and cosmos.

Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had little time to write books. Of those he did write - belonging almost entirely to the earlier years of his work - four titles form an indispensable introduction to his later teaching: Knowledge of the Higher Worlds, Theosophy, The Philosophy of Freedom and Occult Science. The anthroposophy of Rudolf Steiner is not a theoretical system, but the results of research based on direct observation. As Steiner's research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books Occult Science comes closest. Steiner even referred to it as 'an epitome of anthroposophical spiritual science'. The book sets out, in systematic order, the fundamental facts concerning the nature and constitution of the human being and, in chronological order, the history of the universe and man. Whereas the findings of natural science are derived from observations made through the senses, the findings of spiritual science, or anthroposophy, are 'occult' inasmuch as they derive from direct observation of realities which are hidden to everyday perception. And yet these elements of humanity and the universe form the foundation of the sense world. A substantial part of Occult Science is occupied by a description of the preliminary training which is necessary to make such spiritual observations. Although Occult Science is not all-inclusive, it is indispensable to any serious student seeking to master Rudolf Steiner's extraordinary philosophy.

'When we know how to enter deeply into the realm of the soul, we reach understanding of the harmony that exists between successive lives on earth and the whole of the physical world outside us.' - Rudolf Steiner. In these eight lectures, given during the Great War as thousands of young men were being killed in battle, Rudolf Steiner - the great initiate of the twentieth century - describes the dramatic reality of the spiritual worlds encountered by human beings after death. He speaks of the joys and sufferings experienced in those worlds by people of different character; the vision of the 'ideal human being' that souls experience; the cosmic 'midnight hour'; the processes leading to rebirth in the world of the senses; the deeper causes behind such phenomena as materialism and criminality; and why, in the flesh, we lose our instinctive perception of the spiritual worlds. Steiner describes how knowledge of the spiritual realms, as well as the life beyond death and before birth, can be built on the foundations of modern science. Indeed, he speaks of mankind's involvement in science and its many achievements as necessary steps on the path towards a modern spirituality and true understanding of the soul, and describes in detail some of the methods by which direct perception of the worlds of soul and spirit can be developed.

Our instinctive knowledge of which foods are helpful and which are harmful appears increasingly to be fading. We are bombarded with advice, information and prescriptions as to what we should eat and drink, but the issues surrounding nutrition - questions of health, diet, taste, even ecology and sustainability - remain largely unresolved.Unlike most commentators on this subject, Rudolf Steiner tackles the theme of nutrition in a refreshingly open way. At no point does he try to tell us what we should or should not be putting into our bodies - whether with regard to an omnivorous or vegetarian diet, smoking, drinking alcohol, and so on. The job of the scientist, he says, is to explain how things act and what effect they have; what people do with that information is up to them. However, he emphasizes that our diet not only determines our physical wellbeing, but can also promote or hinder our inner spiritual development.In this carefully collated anthology, with an introduction, commentary and notes by Christian von Arnim, Rudolf Steiner considers nutrition in the light of his spiritual-scientific research. He explains the impact of raw food, vegetarian and meat diets, the effects of protein, fats, carbohydrates and salts, individual foodstuffs such as potatoes, beetroots and radishes, as well as the impact of alcohol and nicotine. His insights are vital to anybody with a serious interest in health, diet and spiritual development.

5 lectures, Dornach and Bern, November 1-15, 1919 (CW 191, 193)"Human beings are dwellers in two worlds. Our uniqueness amongst the creatures of earth lies in this role that we have as half beast half angel. A dynamic tension exists because of the contrary demands which living in each of these realms places on us. We experience this on a daily basis, an internal tug-of-war, pulling first in one direction, then to the opposite pole. Whenever we are called upon to make a choice, a decision, the earthly and the heavenly draw us one way or the other and often both at once!" --Rudolf SteinerIn these lectures, Steiner focuses on the vital task of developing the proper orientation toward a free spiritual life. With great compassion and understanding, he offers telling examples of how humanity must walk a conscious middle way between the two tempting powers of Lucifer and Ahriman. He describes the incarnation of Lucifer in the third millennium before the Christ event, out of which flowed not just the wisdom of paganism, but also the conscious intellect we enjoy today. Ahriman, on the other hand, is shown approaching human beings through such phenomena as materialism, nationalism, and literalism, all in preparation for his incarnation in the third millennium.Keep in mind, however, that these two powers do not work separately; rather, they are working increasingly together. Our task as human beings is to hold them in balance, continually permeating one with the other. Steiner tells us, "Lucifer and Ahriman must be regarded as two scales of a balance, and it is we who must hold the beam in equipoise. How can we train ourselves to do this? By permeating what takes ahrimanic form within us with a strongly luciferic element."To accomplish this task we need a new, more conscious inner life.Lectures 1, 2, 4, and 5 are translations of lectures 11, 12, 15, and 13 in Soziales Verstandnis aus geisteswissenschaftlichen Erkentnis Die Geistige Hintergründe der Sozialen Frage - Band III (GA 191). Lecture 3 is translated from lecture 10 of Der innere Aspekt des sozialen Rätsels. Luziferische Vergangenheit und ahrimanische Zukunft (GA 193)

A practicing psychotherapist lays the foundation for a truly spiritual psychology and examines the principles of Freud and Jung. Steiner claims that because Freud did not recognize the spirit, the human soul experience was reduced to subjective personal history.

Practical, clear, and powerful advice from a spiritual master.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Today there are thousands of schools, clinics, farms, and many other organizations that are founded directly on his principles.